I accidentally died yesterday [comprehensive]
Chapter 47 Mount Fuji
1.
The boundaries between mountain spirits and monsters don't have to be too clear.
Anyway, the boundaries between gods and monsters have been confused.
On the way, the monk Dayou said that gods can degenerate into monsters, and monsters can also become gods because they are sacrificed by humans.
The monk Otomo also took the civet cat he saw on the road as an example, saying: "That civet cat is used to turning into a god-man with a strange figure, and then claims that he is the envoy of a certain god. asylum."
"The villagers were overwhelmed by the disturbance and built a shrine. After a few days, they realized that the gods and envoys they enshrined were all played by Tanuki Yiyao."
"But maybe it's because I'm used to worshiping civet cats."
"The shrine ended up staying."
Monk Dayou pointed to the forest and said.
"If the mountain spirit is worshipped, it can also become a mountain god."
Kurokawa was not interested in hearing this, and he was not interested in this kind of priesthood that required human faith to show off its prestige.
In the distance, there is fairy music fluttering, strings are playing music, the fragrance of flowers is spreading in the forest, and the faces of the people in the caravan are ecstatic, as if they are in some kind of intoxication.
The divine light appeared, and a group of celestial maidens appeared from the forest, with fluttering clothes and belts, as if they were gods and men.
They float in the air, with auspicious clouds appearing under their feet, occupying the sky, holding musical instruments, and having a peaceful face.
His eyes drooped, filled with infinite compassion.
The celestial girl stretched out her hand, pointed at the caravan and said, "I am the celestial girl under the command of the Hakone Mountain God."
"Today, you are specially selected, and you can follow me into the sacred mountain to seek the art of longevity."
The goddess is in the sky.
The sound is ringing in the ear.
Many people raised their feet and moved forward like rubbing zombies.
Heichuan glanced at the monk Otomo beside him, and saw that his eyes were blank, but occasionally he flashed a clear look, as if he was struggling repeatedly.
I don't know why I didn't get the trick—speaking of which, he wasn't turned into a plaster statue by the evil ghost at school last time.
Heichuan stretched out his hand and pushed Monk Otomo, "Wake up."
As soon as he pushed, Monk Dayou woke up quickly, and pressed Heichuan's shoulder: "Please help me."
Monk Dayou said that Kurokawa was needed as an extraditionist, that is, to lead the power of gods and Buddhas from the sky to the world, so that he can use them.
Hearing this, Kurokawa felt like he was WiFi.
He closed his eyes, followed the voice of the monk Dayou to gather his mind, he felt the power that was about to move, but... this feeling was so familiar, it seemed to be his unique understanding of manipulating the shadow, only to hear the monk Dayou beside him scolded :"coming!"
Boundless shadows spread from the foot of Kurokawa.
The monster that chased Monk Otomo that night reappeared.
Compared with the god-like goddess opposite, Kurokawa seems to be a little bit more like a monster.
"Hiss—" Monk Dayou gasped.
I don't want this to come.
2.
The monster appeared along with the black mist, and it condensed into a solid body. It had four limbs and arms, two evil horns on its head, a ferocious face like a wild beast, and hair growing on its back, which made people feel shuddering.
As soon as he appeared on the stage, there was a kind of savagery like howling together in the mountains and forests.
It seemed to want to pounce on the living creatures present, but was bound by chains around its neck, tightly strangling around Heichuan.
"This one……"
Kurokawa looked at the monster that was much, much taller than him.
This monster has been seen by Dong Hailin, Wakana, and Monk Otomo. Although everyone says he has it, to Kurokawa, it is a magical thing that lives in "he said".
Monk Dayou pressed his shoulder, "There must be a mistake in the spell somewhere, follow me to gather your mind and take this monster back."
Following an unknown incantation, the monster turned into a shadow again and crawled to Kurokawa's feet.
Master Dayou quickly chanted the mantra, and he told Kurokawa that this time he invited a mountain spirit bodhisattva who subdues demons and demons, and he would definitely help them out of their predicament.
Casting the spell for the second time, a dark aura filled the forest.
The ferocious monster reappeared in the forest.
Heichuan saw that the people in the caravan had staggered up to Xiangyun following the voice of the goddess.
He comforted Monk Dayou.
"It's hard to invite a Bodhisattva, so let's make do with this first."
"This—how to use it!"
"Pick it with your chopsticks."
Monk Dayou stomped his feet, "Then use it!"
He recited the incantation silently, turning the monster back into a cloud of black mist, and then threw it towards the goddess along with the demon pestle.
The subduing magic pestle is a Buddhist tool, and the black mist... Monk Dayou was tense, lest there would be a conflict between the two.
He stared at the magic weapon closely, and carefully observed the black mist by the way.
Compared with the monster he saw that night, there was something missing.
Kurokawa, who was standing on one side, was feeling uncomfortable, as if someone was grabbing the back of fate's neck, making him hairy all over.
"Done yet."
He kept urging Monk Dayou.
"It's coming soon."
While dealing with Kurokawa, Monk Dayou manipulated the subduing magic pestle to continuously pierce the so-called goddess.
There was a fierce conflict between the two, and as the monk Dayou shouted angrily, the subduing magic pestle penetrated the body of the goddess wrapped in black mist, and stabbed towards the deep mountain.
There was a soft bang, like the sound of glass being broken.
The barrier of the Hakone Mountains was broken.
The businessmen woke up from their confusion, and they were seeing the last scene - the magic subduing pestle swiped towards the sky wrapped in black mist, and the endless cold breath passed by.
The merchants shuddered in unison, then looked at each other, came up cautiously, and respectfully said words of gratitude to Monk Dayou, such as "thank you" and "what can we do without you" and other nasty words .
Seeing tears are about to fall.
Then the group continued to walk out, only to see a businessman asking more and more cautiously: "I don't know which mountain and river you come from, Zen Master, so I can go up and offer some."
Monk Otomo mentioned a place in Omi, which is close to Kyoto and has been a place where Buddhism has flourished since ancient times—in short, those who founded sects there were all decent people.
Monk Dayou seemed to have noticed something, and only then did he tell his true heel.
The businessman heaved a sigh of relief after hearing this: "So it's Master Kukai's Shingon sect."
"It has a long history."
"However, your technique is unique."
The businessman laughed, "When we just woke up, we thought it was a monster when we saw that scene."
No wonder the merchants were so cautious, for fear that they would be secretly retaliated against if they made a fuss about an evil monk and said something unpleasant.
Monk Dayou hurriedly waved his hand, wanting to explain how the black mist came from. A person like him who practiced in the mountains relied on his good reputation passed down from generation to generation. If rumors of evil monks spread, he might face layoffs tomorrow. dilemma.
"It's from me."
After Heichuan retracted the black mist, the numb feeling—like the desolation of staying in the deep mountains and wild forests gradually disappeared. He poked his head out from Monk Dayou and explained to the businessman.
"oh, I see."
The businessman stared at Heichuan for a while, and added for him: "It must be the monster suppressed in your body."
"It's like, just like the Buddha in the temple stepped on the evil spirits, you also keep the monsters in your body, so that you can always prevent them from causing trouble."
After finishing speaking, the businessman nodded and sighed, "Sure enough, he is an eminent monk."
A monk who has attained enlightenment.
he?
Monk Dayou glanced at Heichuan, and saw that the man had bright eyes and a friendly smile—he almost had the words "I'm not a bad person" written on his face.
See monk Dayou to look at him.
Kurokawa poked his cheeks with his fingers, made a smile, and mouthed, "I am an eminent monk.
What happened to the black mist?
Monk Dayou had a question in his mind.
The face is hideous, clearly the shape and structure of a ghost.
But it can work with the Buddhist magic weapon he used to repel the mountain spirit together.
"I do not know."
Kurokawa shook his head, it was also the first time he saw this thing.
He has been to the so-called Penglai Island, and he heard from Dong Hailin that there used to be immortals on the island.
"What kind of fairy."
"A fairy who can be resurrected infinitely."
Dong Hailin gestured his arms casually, "An immortal who can survive without a limb or a head."
"What else?" Kurokawa asked.
"What else?" Dong Hailin asked back.
In other words, there is no such mist on the immortal body - of course, it is also possible that Dong Hailin didn't tell him.
His body is indeed immortal like the immortals in Linkou in the East China Sea, but the black mist inside his body has nothing to do with immortals.
What exactly that is, is unknown.
But fortunately, Monk Otomo and Kurokawa are both open-minded people. If you don't know, you don't know, and it doesn't matter.
After this encounter, Otomo monk told Kurokawa, "You can manipulate that power yourself."
"What do you mean?"
Monk Dayou patted him on the shoulder, "It's a pity, a pity, a pity."
"Of course, if you are willing to practice with me, that would be great."
It is of course good to learn this power.
In the future, there is no need to use a stone bowl as a reverb for scary people.
Heichuan stroked his hair: "Do you want to shave your head when you come under your door?"
Monk Dayou touched his bald head, but smiled and said nothing.
Monk Dayou said that the current Buddhist sects are very competitive, such as Faxiang School, Shingon School, Zen School, Tiantai School, Pure Land Buddhism...
When it comes to Pure Land Shinzong, Monk Otomo has a lot to say.
Most of the original religion belonged to Tantra, and since it was introduced, it has always belonged to the upper class, such as the royal family and the shogunate.
Later because of too many ceremonies.
Monk Dayou snapped his fingers and said, "To build a temple, you need statues, golden bodies, lotus thrones, and gold-plated scriptures—it's very troublesome."
"It is also very troublesome to make atonement. You have to worship day and night, and you have to set up an incense altar at home."
"Such a troublesome ceremony can only belong to those adults who have spare time and money."
Therefore, the Pure Land Shinzong emerged among the people.
Every time Oda Nobunaga went out to fight, he launched "Ichigo Ichikui" in his territory, or "rebellion" for short.
"Recite the Buddha's name and you will become a Buddha immediately."
"So are the wicked."
It provides the poor with the most comprehensive path to Buddhahood.
"There are many disciples under the sect, and they once attacked the Kaga country north of Kyoto, and drove out the local daimyo."
"But that's exactly what it is."
"Anyone can call themselves a Buddhist disciple."
"I've seen quite a few so-called monks who kill people with knives and call Amitabha."
In order to tell Kurokawa how good the school he is about to enter is.
Monk Dayou turned his head and talked about how Buddhism flourished.
Temples are everywhere, and monks are parading everywhere.
After the emperor abdicated, it seems to have become a custom to enter a Buddhist temple.
There are also children of Gongqing's family who have been studying in the Buddhist temple since childhood.
Take the Suruga country they are about to go to as an example. The daimyo Imagawa Yoshimoto who is in charge of the Suruga country also grew up in the temple before being taken home to succeed him.
Kurokawa knew that Buddhism had flourished in history, but he did not expect that Buddhism, which has declined in later generations, would still have such a prosperous scene.
He lives in Tokyo, so he naturally knows that Sensoji Temple is a famous tourist attraction, and he also knows that the famous ancient temple in Nara, Kyoto is listed as a cultural heritage.
But that's just architecture -- architecture without life.
Far less lively than the shrine.
On the way, Monk Dayou was still saying that monks are a very sought-after profession. As long as Kurokawa has the idea of turning from a fake monk to a regular one, he will immediately train, issue certificates and assign one-stop services.
At this time, I have walked into the mountains, not far from the top of Mount Fuji, covered with snow, and connected with the sky.
"grown ups--"
"Zen Master—"
The voice came from afar.
The two walked over, but they saw people from the caravan group gathered together, as if they were looking at some monster or rare treasure - because the expressions on their faces were different, some were fearful and disgusting, and some showed greed.
The shopkeeper pushed away the crowd, brought the two of them to the object, pointed to the object and said, "My lord, look—"
"What is this?"
It was a lump of red flesh buried in a pit.
It was as blood-red as a skinned wild deer, but the whole body was covered with a film to tightly bind the flesh and blood together.
The light blue blood vessels covered the film, seeming to be delivering nutrients to the meat.
what is this?
"I've heard of one."
A businessman pondered for a while, "On the mainland across the sea, there is a legendary Ganoderma lucidum that can live forever."
He swallowed slightly.
"This is just a chat written in an ancient book, and it cannot be counted, but I still say it for everyone to comment on."
"Although the meat Ganoderma lucidum is often called Ganoderma lucidum, it is actually just a piece of extremely smooth meat."
"Smelling the fragrance makes the mouth full of desire."
The people present swallowed at what the businessman said, and looked at the piece of meat with greedy expressions.
"So... this is the legendary meat Ganoderma lucidum?"
Someone took a deep breath, wanting to smell the legendary aroma.
then……
"Cough, cough, cough!"
The man coughed deeply, but there was no fragrance, it was purely the foul smell of flesh and blood.
Who's going to try it?
Everyone looked at each other.
In case it's a piece of poisonous meat——then I'll leave my life here.
"Zen Master, what do you think?"
The businessman looked at Monk Otomo and asked for his opinion.
Monk Dayou lifted up his coat, jumped down in twos and threes, leaned close to the piece of meat and smelled it, and then said: "This is a piece of flesh and blood from a monster."
"drink!"
Everyone was startled.
Monk Dayou made a vow.
"Here is the monster that tempts you to give birth to many illusions."
"Because I killed it, there is only one wreck left."
"You must not touch it, lest you will be cursed by the monster."
Monk Otomo is lying.
Kurokawa is a habitual liar, so he can naturally see the truth that Monk Otomo is trying to hide at a glance, and he doesn't want others to touch that piece of meat.
The boundaries between mountain spirits and monsters don't have to be too clear.
Anyway, the boundaries between gods and monsters have been confused.
On the way, the monk Dayou said that gods can degenerate into monsters, and monsters can also become gods because they are sacrificed by humans.
The monk Otomo also took the civet cat he saw on the road as an example, saying: "That civet cat is used to turning into a god-man with a strange figure, and then claims that he is the envoy of a certain god. asylum."
"The villagers were overwhelmed by the disturbance and built a shrine. After a few days, they realized that the gods and envoys they enshrined were all played by Tanuki Yiyao."
"But maybe it's because I'm used to worshiping civet cats."
"The shrine ended up staying."
Monk Dayou pointed to the forest and said.
"If the mountain spirit is worshipped, it can also become a mountain god."
Kurokawa was not interested in hearing this, and he was not interested in this kind of priesthood that required human faith to show off its prestige.
In the distance, there is fairy music fluttering, strings are playing music, the fragrance of flowers is spreading in the forest, and the faces of the people in the caravan are ecstatic, as if they are in some kind of intoxication.
The divine light appeared, and a group of celestial maidens appeared from the forest, with fluttering clothes and belts, as if they were gods and men.
They float in the air, with auspicious clouds appearing under their feet, occupying the sky, holding musical instruments, and having a peaceful face.
His eyes drooped, filled with infinite compassion.
The celestial girl stretched out her hand, pointed at the caravan and said, "I am the celestial girl under the command of the Hakone Mountain God."
"Today, you are specially selected, and you can follow me into the sacred mountain to seek the art of longevity."
The goddess is in the sky.
The sound is ringing in the ear.
Many people raised their feet and moved forward like rubbing zombies.
Heichuan glanced at the monk Otomo beside him, and saw that his eyes were blank, but occasionally he flashed a clear look, as if he was struggling repeatedly.
I don't know why I didn't get the trick—speaking of which, he wasn't turned into a plaster statue by the evil ghost at school last time.
Heichuan stretched out his hand and pushed Monk Otomo, "Wake up."
As soon as he pushed, Monk Dayou woke up quickly, and pressed Heichuan's shoulder: "Please help me."
Monk Dayou said that Kurokawa was needed as an extraditionist, that is, to lead the power of gods and Buddhas from the sky to the world, so that he can use them.
Hearing this, Kurokawa felt like he was WiFi.
He closed his eyes, followed the voice of the monk Dayou to gather his mind, he felt the power that was about to move, but... this feeling was so familiar, it seemed to be his unique understanding of manipulating the shadow, only to hear the monk Dayou beside him scolded :"coming!"
Boundless shadows spread from the foot of Kurokawa.
The monster that chased Monk Otomo that night reappeared.
Compared with the god-like goddess opposite, Kurokawa seems to be a little bit more like a monster.
"Hiss—" Monk Dayou gasped.
I don't want this to come.
2.
The monster appeared along with the black mist, and it condensed into a solid body. It had four limbs and arms, two evil horns on its head, a ferocious face like a wild beast, and hair growing on its back, which made people feel shuddering.
As soon as he appeared on the stage, there was a kind of savagery like howling together in the mountains and forests.
It seemed to want to pounce on the living creatures present, but was bound by chains around its neck, tightly strangling around Heichuan.
"This one……"
Kurokawa looked at the monster that was much, much taller than him.
This monster has been seen by Dong Hailin, Wakana, and Monk Otomo. Although everyone says he has it, to Kurokawa, it is a magical thing that lives in "he said".
Monk Dayou pressed his shoulder, "There must be a mistake in the spell somewhere, follow me to gather your mind and take this monster back."
Following an unknown incantation, the monster turned into a shadow again and crawled to Kurokawa's feet.
Master Dayou quickly chanted the mantra, and he told Kurokawa that this time he invited a mountain spirit bodhisattva who subdues demons and demons, and he would definitely help them out of their predicament.
Casting the spell for the second time, a dark aura filled the forest.
The ferocious monster reappeared in the forest.
Heichuan saw that the people in the caravan had staggered up to Xiangyun following the voice of the goddess.
He comforted Monk Dayou.
"It's hard to invite a Bodhisattva, so let's make do with this first."
"This—how to use it!"
"Pick it with your chopsticks."
Monk Dayou stomped his feet, "Then use it!"
He recited the incantation silently, turning the monster back into a cloud of black mist, and then threw it towards the goddess along with the demon pestle.
The subduing magic pestle is a Buddhist tool, and the black mist... Monk Dayou was tense, lest there would be a conflict between the two.
He stared at the magic weapon closely, and carefully observed the black mist by the way.
Compared with the monster he saw that night, there was something missing.
Kurokawa, who was standing on one side, was feeling uncomfortable, as if someone was grabbing the back of fate's neck, making him hairy all over.
"Done yet."
He kept urging Monk Dayou.
"It's coming soon."
While dealing with Kurokawa, Monk Dayou manipulated the subduing magic pestle to continuously pierce the so-called goddess.
There was a fierce conflict between the two, and as the monk Dayou shouted angrily, the subduing magic pestle penetrated the body of the goddess wrapped in black mist, and stabbed towards the deep mountain.
There was a soft bang, like the sound of glass being broken.
The barrier of the Hakone Mountains was broken.
The businessmen woke up from their confusion, and they were seeing the last scene - the magic subduing pestle swiped towards the sky wrapped in black mist, and the endless cold breath passed by.
The merchants shuddered in unison, then looked at each other, came up cautiously, and respectfully said words of gratitude to Monk Dayou, such as "thank you" and "what can we do without you" and other nasty words .
Seeing tears are about to fall.
Then the group continued to walk out, only to see a businessman asking more and more cautiously: "I don't know which mountain and river you come from, Zen Master, so I can go up and offer some."
Monk Otomo mentioned a place in Omi, which is close to Kyoto and has been a place where Buddhism has flourished since ancient times—in short, those who founded sects there were all decent people.
Monk Dayou seemed to have noticed something, and only then did he tell his true heel.
The businessman heaved a sigh of relief after hearing this: "So it's Master Kukai's Shingon sect."
"It has a long history."
"However, your technique is unique."
The businessman laughed, "When we just woke up, we thought it was a monster when we saw that scene."
No wonder the merchants were so cautious, for fear that they would be secretly retaliated against if they made a fuss about an evil monk and said something unpleasant.
Monk Dayou hurriedly waved his hand, wanting to explain how the black mist came from. A person like him who practiced in the mountains relied on his good reputation passed down from generation to generation. If rumors of evil monks spread, he might face layoffs tomorrow. dilemma.
"It's from me."
After Heichuan retracted the black mist, the numb feeling—like the desolation of staying in the deep mountains and wild forests gradually disappeared. He poked his head out from Monk Dayou and explained to the businessman.
"oh, I see."
The businessman stared at Heichuan for a while, and added for him: "It must be the monster suppressed in your body."
"It's like, just like the Buddha in the temple stepped on the evil spirits, you also keep the monsters in your body, so that you can always prevent them from causing trouble."
After finishing speaking, the businessman nodded and sighed, "Sure enough, he is an eminent monk."
A monk who has attained enlightenment.
he?
Monk Dayou glanced at Heichuan, and saw that the man had bright eyes and a friendly smile—he almost had the words "I'm not a bad person" written on his face.
See monk Dayou to look at him.
Kurokawa poked his cheeks with his fingers, made a smile, and mouthed, "I am an eminent monk.
What happened to the black mist?
Monk Dayou had a question in his mind.
The face is hideous, clearly the shape and structure of a ghost.
But it can work with the Buddhist magic weapon he used to repel the mountain spirit together.
"I do not know."
Kurokawa shook his head, it was also the first time he saw this thing.
He has been to the so-called Penglai Island, and he heard from Dong Hailin that there used to be immortals on the island.
"What kind of fairy."
"A fairy who can be resurrected infinitely."
Dong Hailin gestured his arms casually, "An immortal who can survive without a limb or a head."
"What else?" Kurokawa asked.
"What else?" Dong Hailin asked back.
In other words, there is no such mist on the immortal body - of course, it is also possible that Dong Hailin didn't tell him.
His body is indeed immortal like the immortals in Linkou in the East China Sea, but the black mist inside his body has nothing to do with immortals.
What exactly that is, is unknown.
But fortunately, Monk Otomo and Kurokawa are both open-minded people. If you don't know, you don't know, and it doesn't matter.
After this encounter, Otomo monk told Kurokawa, "You can manipulate that power yourself."
"What do you mean?"
Monk Dayou patted him on the shoulder, "It's a pity, a pity, a pity."
"Of course, if you are willing to practice with me, that would be great."
It is of course good to learn this power.
In the future, there is no need to use a stone bowl as a reverb for scary people.
Heichuan stroked his hair: "Do you want to shave your head when you come under your door?"
Monk Dayou touched his bald head, but smiled and said nothing.
Monk Dayou said that the current Buddhist sects are very competitive, such as Faxiang School, Shingon School, Zen School, Tiantai School, Pure Land Buddhism...
When it comes to Pure Land Shinzong, Monk Otomo has a lot to say.
Most of the original religion belonged to Tantra, and since it was introduced, it has always belonged to the upper class, such as the royal family and the shogunate.
Later because of too many ceremonies.
Monk Dayou snapped his fingers and said, "To build a temple, you need statues, golden bodies, lotus thrones, and gold-plated scriptures—it's very troublesome."
"It is also very troublesome to make atonement. You have to worship day and night, and you have to set up an incense altar at home."
"Such a troublesome ceremony can only belong to those adults who have spare time and money."
Therefore, the Pure Land Shinzong emerged among the people.
Every time Oda Nobunaga went out to fight, he launched "Ichigo Ichikui" in his territory, or "rebellion" for short.
"Recite the Buddha's name and you will become a Buddha immediately."
"So are the wicked."
It provides the poor with the most comprehensive path to Buddhahood.
"There are many disciples under the sect, and they once attacked the Kaga country north of Kyoto, and drove out the local daimyo."
"But that's exactly what it is."
"Anyone can call themselves a Buddhist disciple."
"I've seen quite a few so-called monks who kill people with knives and call Amitabha."
In order to tell Kurokawa how good the school he is about to enter is.
Monk Dayou turned his head and talked about how Buddhism flourished.
Temples are everywhere, and monks are parading everywhere.
After the emperor abdicated, it seems to have become a custom to enter a Buddhist temple.
There are also children of Gongqing's family who have been studying in the Buddhist temple since childhood.
Take the Suruga country they are about to go to as an example. The daimyo Imagawa Yoshimoto who is in charge of the Suruga country also grew up in the temple before being taken home to succeed him.
Kurokawa knew that Buddhism had flourished in history, but he did not expect that Buddhism, which has declined in later generations, would still have such a prosperous scene.
He lives in Tokyo, so he naturally knows that Sensoji Temple is a famous tourist attraction, and he also knows that the famous ancient temple in Nara, Kyoto is listed as a cultural heritage.
But that's just architecture -- architecture without life.
Far less lively than the shrine.
On the way, Monk Dayou was still saying that monks are a very sought-after profession. As long as Kurokawa has the idea of turning from a fake monk to a regular one, he will immediately train, issue certificates and assign one-stop services.
At this time, I have walked into the mountains, not far from the top of Mount Fuji, covered with snow, and connected with the sky.
"grown ups--"
"Zen Master—"
The voice came from afar.
The two walked over, but they saw people from the caravan group gathered together, as if they were looking at some monster or rare treasure - because the expressions on their faces were different, some were fearful and disgusting, and some showed greed.
The shopkeeper pushed away the crowd, brought the two of them to the object, pointed to the object and said, "My lord, look—"
"What is this?"
It was a lump of red flesh buried in a pit.
It was as blood-red as a skinned wild deer, but the whole body was covered with a film to tightly bind the flesh and blood together.
The light blue blood vessels covered the film, seeming to be delivering nutrients to the meat.
what is this?
"I've heard of one."
A businessman pondered for a while, "On the mainland across the sea, there is a legendary Ganoderma lucidum that can live forever."
He swallowed slightly.
"This is just a chat written in an ancient book, and it cannot be counted, but I still say it for everyone to comment on."
"Although the meat Ganoderma lucidum is often called Ganoderma lucidum, it is actually just a piece of extremely smooth meat."
"Smelling the fragrance makes the mouth full of desire."
The people present swallowed at what the businessman said, and looked at the piece of meat with greedy expressions.
"So... this is the legendary meat Ganoderma lucidum?"
Someone took a deep breath, wanting to smell the legendary aroma.
then……
"Cough, cough, cough!"
The man coughed deeply, but there was no fragrance, it was purely the foul smell of flesh and blood.
Who's going to try it?
Everyone looked at each other.
In case it's a piece of poisonous meat——then I'll leave my life here.
"Zen Master, what do you think?"
The businessman looked at Monk Otomo and asked for his opinion.
Monk Dayou lifted up his coat, jumped down in twos and threes, leaned close to the piece of meat and smelled it, and then said: "This is a piece of flesh and blood from a monster."
"drink!"
Everyone was startled.
Monk Dayou made a vow.
"Here is the monster that tempts you to give birth to many illusions."
"Because I killed it, there is only one wreck left."
"You must not touch it, lest you will be cursed by the monster."
Monk Otomo is lying.
Kurokawa is a habitual liar, so he can naturally see the truth that Monk Otomo is trying to hide at a glance, and he doesn't want others to touch that piece of meat.
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Chapter 379 10 hours ago -
Infinite Opportunities to Swallow the Starry Sky
Chapter 442 10 hours ago -
Riding and slashing the stars of empire civilization
Chapter 411 10 hours ago