Step Back! Master is Here!

After Pingdingshan and Lianhuadong, the next difficulty should have happened in the Wuji Kingdom.

After leaving the range of the Pingdingshan Mountains, all the way to the west, Tang Luo and others did not pass through any country called the Black Chicken Country.

Not only that, there are no hot children's Huoyun Cave and Che Chiguo.

Zhu Bajie talked to Sun Wukong and Zhu Wuneng about this.

The two replied that they were indeed ordered (forced) to protect the Tang monk to go to Xitian to learn from the scriptures, but did not expressly state that they would go through the 1989 tragedy, but said that they would experience various calamities.

In fact, according to the original content of the "Journey to the West" in the real world, the 1989 Difficulty didn't actually begin to be experienced until it was learned.

And it's not very clear and has a lot of taste.

The first difficulty of the Eighty-One Difficulty is that Jin Chan was devalued and gave birth to a few kills. The full moon throwing the river was the second and third difficulties.

At this time, it is still too early to learn.

As for Tang Luo himself, he was struck by thunder, and he was already at Jinshan Temple when he remembered.

It is no different from children who grow up in general. There are no babies and childhood memories, and they are very vague.

Let Tang Luo firmly believe that he is the soul wearing the little Sha Mi who is three or four years old.

As for the later retribution for redress, there was no shadow.

Leaving Jinshan Temple and following Master to see the world outside, Tang Luo was chosen as a scholar.

After studying the scriptures, from the perspective of encountering monsters and danger, it is more than eighty-one difficult.

For the Eighty-One Difficulty, everyone has never been attached to that number.

It seems that the players in this world have not been obsessed with the difficulties of 1981.

Silver Horn and Gold Horn both recognized Sun Wukong as the real Sun Wukong, and enjoyed playing with him for great psychological comfort, ideas, and further strength. Although there is no egg use, Tang Luo even felt that they were not as good as they were .

Eighty-one difficult or something, it doesn't matter.

They want to see Sun Wukong's painful struggle in the westward journey, and finally growled in despair after discovering the truth.

Raising the gold hoop but without the strength to drop it, that desperate scene.

After you appreciate it, taste it carefully and try again.

The pain of the enemy is not too many times.

Get together the eighty-one difficulties? No, it's not necessary.

The continuous jump behind Pingdingshan made Tang Luo jump to a torrential river, and the stone erected on the bank was named Tongtian River.

A lot less in the middle.

It was Heishuihe that was still there, but also encountered some little monsters, but that's all. Pig Wuneng and Sun Wukong passed away.

It's just an ordinary monster, not a "behind-the-scenes" type of silver horn or gold horn.

Not even a former acquaintance.

There is no car Chi Guo, Huli Luli Yangli three immortals engage in things.

In fact, even if there are, these monsters will certainly not be the ones before.

The red baby in Huoyun Cave is still building a new world of humankind with elders together with Nezha, and the Heishuihe monster, the three monsters of Che Chi State, and the blue lion spirit of Wu Ji country are all dead.

Yes, the blue lion essence of Wuji State is also dead.

However, he did not die in the black chicken country, but later camel Ridge.

At that time, Tang Luo was very suffocated and shot extremely fiercely.

The Qingshi Jing also showed no mercy.

Sun Wukong and the Golden-winged Dapeng did not have time to take care of Tang Luo.

At the end of the game, the Manjushri Bodhisattva only took away the remains of the Blue Lion Spirit, protected an immortal soul, and reborn him.

Until the mountains and seas were broken, there was no operation to awaken the previous world.

Even if those behind-the-scenes gangsters have devised any related calamities in these places, it is not possible for the “honour” to enter the battlefield.

There is simply no more.

Difficulties in Tongtianhe may be different.

The river is extremely wide, and the white mist on the river is diffuse. It seems that the situation on the other side cannot be seen.

There are no bridges on the river, not even docks, boats, or grandfathers.

Some distance from the river, there is a village that looks quite lively.

If it is a regular westbound squad, the white dragon horse, which can only be a white horse, cannot cross the river.

According to Sun Wukong's Pig Wuneng, Tang monks are too heavy to bear, and they cannot bear them.

Therefore, it must be to go to the village nearby to explore and take a rest and walk the process.

The current study team has no such concerns.

A leaping fish plunged into the river to find the inspiration king, if the carp essence is really there.

Tang Luo decided to enter the village with a big wave of his hands.

Yes, this time go through a wave of process routines.

Since those behind the scenes like to appreciate Sun Wukong's emotional changes, from surprise to despair.

Maybe let them feel it too.

Otherwise, disguise is meaningless.

It doesn't matter if it's not the inspiration king or one of the black hands behind the scenes.

Tongtianhe really has monsters who want to eat boys and girls, so he removes them and kills the people. He has merits.

The golden horn and the silver horn are completely detached from the ruling house in this world, and they are directly released.

Save them, destroy Pingdingshan Demon King, and gained a lot of merit.

I came to the village to ask about it. The village is not called Chenjiacun, but "Hebian Village". The name is so plain that people cannot speak.

The head of the village is Chen, who is a rich and kind person. He said tentatively that Tang Luo and others can spend one night here (the appearances of Sun Wukong and Pig Wu Neng have changed, from monsters to ugly people).

The rich Tang monks in Tangluo's disguise are selling well, and the villagers are more enthusiastic.

Several people explored it again, and it turned out that there was a river **** in the Tongtian River. Every six months, a pair of boys and girls should be sacrificed. Otherwise, floods would flood the village.

Tang Luo asked why the village was not moved.

The village head meant that the land was barren for thousands of miles, and the farmer could not be planted at all. He barely planted and survived, and the harvest was extremely low.

Only here is the only fertile place, four cooked a year, even if you are not good at farming, you can eat full.

Although the people in the village are dark in color, they are unusually thin and skinny of the ancient farmers, and they are all considered to be physically fit.

If they move out of this place, people in the village may starve to death.

In contrast, paying a pair of boys and girls every six months is an acceptable condition.

Well, in ancient times, there was no entertainment. Even if the village is actually rich, oil lamps are not available to every household.

In the evening, do whatever you want.

A little more children are born.

In order to respond to the situation, the village also set up an "orphanage".

The child can be sent there early, and being raised by everyone is just being raised and being fat.

When it ’s time, they will be sent to Tongtianhe to avoid growing up and giving birth to emotions.

When he said this, Mr. Chen Cun's tone was cold. This situation began as early as his grandparents and has been to this day.

The villagers have long been accustomed to it.

Therefore, when Tang Luo proposed that he could help the village solve the river **** problem, the villagers all clearly opposed it.

Tang Luo didn't insist, he just hit a few hahas, and the situation passed.

At night, some people in the village lights up.

Most of the remaining people worked hard for the offering of the river god.

Outside the orphanage, there were especially a few young men guarding, in order to prevent foreign monks from doing things today.

The help Tang Luo finally offered has aroused the vigilance of the villagers.

However, this vigilance does nothing.

Because Tang Luo's goal is not them at all.

In the brightly lit study, Chen Cunzhen was watching the robber in his hands with interest.

Not interested in making people.

He was old, and was happy at first when he was young, but then tired, and then forced to mount it as a burden.

Now is the stage of "empty tears".

The great cause of reproduction has been put into the hands of several sons, and the sound that can be heard occasionally is turned a deaf ear.

The true sage must read the sage book in such an environment, as steady as a mountain, and as calm as a heart.

As a minority cultural person in the village, the village chief stated that he was different from those ordinary people.

"Squeak."

There was a noise, and the door from the inside of the study was concealed and opened.

The broken door bolt fell to the ground, covered in the sound of the great harmony of life.

The head of village Chen felt the coolness of the night breeze, and the reaction was quick, he stood up and looked at the door.

I saw the monk Xuanzang during the day, stepping on with a smile.

"Master you come here late at night ..." Mayor Chen Cun's face changed slightly. "Do you want to persuade? Impossible! This is the rule set by the ancestor and cannot be changed!"

"Amitabha." Tang Luo put one hand on his chest, "the rules are used to change, the village chief is obsessed."

"Even if I agreed, the villagers wouldn't agree," said Mr. Chen. "And the master shouldn't rely on a little mana to drop demons and remove demons, and act for the sky. Do you think we haven't asked for help?"

Of course, the ancestors of the village also resisted, asking for help from Taoist priests, monks, and so on.

Then those who seemed to be bullying and cowardly sank Tongtianhe and never landed on the shore again.

The village was also hit by floods and almost died out.

Later, the villagers put an end to any resistance.

They are not likely to make these outsiders rebel against the **** of the river, and they will even kill the village if they lose their lives.

You have to walk for the sky, punish evil and do good, and go elsewhere.

There is no such venue in Tongtianhe!

"So, is this negotiable?" Tang Luo was calm.

Chen Cun frowned, a little strange.

This monk behaves differently from other people. From childhood to growth, Mr. Chen Village has seen a lot of right people who are right people, or people who think right is not a right person.

When the village explicitly refuses their help, there are always a few nonsense words, which accuse the villagers of being indifferent, willing to fall, and sacrificing their children.

Hot-tempered will do it.

But the face in front of him was too calm, not as if it would appear in the middle of the night, to persuade others to behave.

"No discussion, Master, please come back and invite you to leave tomorrow." Faced with Tang Luo's doubts, Mr. Chen Cun was stubborn and prepared to rebuke.

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"Well, the poor monk had to drink it and let the village head convert to me."

Then Tang Luo no longer persuaded, slap the village chief and patted him to the ground, and sent his soul on the spot.

Soon, the village chief felt the call of the high-level Buddhism and cried bitterly and expressed his willingness to convert to my Buddha.

Help Master Xuan Zang to reduce demons and demons, with no responsibilities, whoever dared to oppose him would be anxious.

The following day, the sacrificial ceremony was originally held next month.

During the lively drumming and drumming, Sun Wukong and Zhu Bajie, posing as boys and girls, were sent to Tongtianhe.

After half a column of incense, the calm river surface began to set off waves.

"Master, this fish essence is not a goldfish." Zhu Bajie reported to Tang Luo.

"No? Since it isn't, why is it so much like ... wait!" Tang Luo suddenly thought of a possibility. "It seems that I have to go for the teacher."