Strange mountains and rivers

When the last wisp of the Dan Yuan of the Golden Bearded Ao King in the cauldron was completely refined, Chen Huaisheng opened his eyes.

The last time when fighting the dire wolf, the ape spirit also swallowed some of the dire wolf Dan Yuan, but unfortunately it was too little, and the ape spirit absorbed it all by itself.

Chen Huaisheng didn't care.

After all, the ape spirit's desperate fight that time was both to save himself and to save himself.

It's just that the ape spirit was nourished by the dire wolf Dan Yuan this time, and now it has gained an advantage over the tiger spirit in the cauldron.

The surroundings are shrouded in water vapor and mist, and the naked eye can only see thirty feet away, and the spiritual consciousness can only reach about a hundred feet.

Hanging alone on a single peak, in the deep clouds, a thin new ramie robe is covered on the body, letting the wet and cool mountain wind shuttle between the cloth robe and the skin.

Chen Huaisheng felt that his whole body seemed to be suspended in the sky.

In fact, it was not.

He still sat upright on the single stone.

This sitting lasted for seven days.

This was also his seventh seven-day practice.

It started after the Waking of Insects.

In order to find such a spiritual spot that was convenient for his practice, Chen Huaisheng almost ran all over the defense of Dahuai Mountain within a hundred miles.

It must be said that the conditions of Dahuai Mountain may not be as wide as those of Wolong Ridge, but they are more concentrated. As long as you are willing to spend time, you can always find a few suitable places.

The wind blows and the rain beats, and the fog soaks the clouds.

The valley is full of birds singing, and the mountain is high.

Only from Si to Wei every day, the sunlight can shine through the heavy clouds and mist on the top of the sky, allowing Chen Huaisheng's body to bathe in the sun.

This has changed the conventional practice path of eating the sun's essence in the morning and swallowing the moon's essence in the evening.

He has realized that he can now change the conventional practice method.

Of course, eating the sun's essence in the morning and swallowing the moon's essence in the evening must be persisted. This is an indispensable part of practice accumulation, but apart from this layer, he has to find a better way to accumulate.

The Ziyang internal practice technique has been thoroughly understood by him, but he still feels a little unsatisfied.

The Dan Yuan of King Jinxu Ao was digested after being swallowed by the two spirits of tiger and ape, and then fed back to the cauldron under the coercion of Chen Huaisheng. Chen Huaisheng then fed back the Dan Yuan in the cauldron from the two spirits of tiger and ape for internal refining. This process is not available to others.

To be precise, the Dan Yuan of King Jinxu Ao is a living spiritual Yuan.

It is not a Yuan Dan. Yuan Dan is the crystallization of the spirit body of a demon beast or a spirit beast. Although it is also very useful for cultivators, generally speaking, Yuan Dan is used to refine pills and then nourish a certain aspect, mostly Taoist bones, meridians and blood marrow. There are very few that nourish spiritual roots, and the effect is not good.

But Dan Yuan is different. To be precise, it is an active spiritual Yuan, and Ling Yuan is the Yuan Soul Dan power of a demon beast or a spirit beast. When it transforms and attains Taoism, it has Yuan Soul. If it has a certain level of transformation or attains Taoism, its crystallization will become a Yuan Dan after the demon beast or spirit beast dies or leaves the body.

That is to say, the Dan Yuan of monsters or spirit beasts can only be used by human cultivators in the form of alchemy after it becomes a Yuan Dan.

However, after Dan Yuan becomes a Yuan Dan, its effectiveness has been greatly reduced, and it is already good to retain one or two points.

Moreover, when it is refined into an elixir, because it is combined with other ingredients, it basically loses other effects and can only retain one effect.

The reason why King Jinxu Ao's Dan Yuan has such a great effect is that it was swallowed and absorbed by the tiger and ape when it was alive.

No spirit beast or monster beast has ever been attacked by a Yin spirit in this way, because under normal circumstances, a Yin spirit cannot enter the body of a monster or spirit beast.

But by chance, Chen Huaisheng did it.

Chen Huaisheng felt that this was his unique opportunity, and no one could compare with him.

But how to replicate this opportunity, Chen Huaisheng has not found a suitable way.

Not to mention that it happens from time to time, and not to mention that it is necessary to have a tonic like the Golden Bearded Ao King, even if it is of a lower level, encountering it once every three to five years is enough to gain an extra step on the road of cultivation that others cannot match.

Compared with other people who value spiritual treasures more, Chen Huaisheng feels that he should focus more on his own enlightenment and cultivation, including the in-depth excavation and expansion of the Ziyang Internal Refining Technique, and finding some new techniques that are helpful for spiritual enlightenment and induction.

Things like spiritual treasures should not be relied on too much. Chen Huaisheng feels that the current state is very good. Keep one or two and use these spiritual treasures as much as possible for other people in the mountain, because they need to improve their strength more quickly, and he also needs them to be promoted to a level that is sufficient to resist external attacks as soon as possible.

Slowly unfold the things in his hand and let the flag float in the mist.

The mountain wind swept past, and the flag flashed with a whirring sound. The golden embroidery border, the spiritual power rolled, the looming rivers and mountains, the surging dragon shape, and the luck came to him.

Chen Huaisheng even felt that his eyes seemed to become more crystal-clear and bright after being washed by the momentum that came to him. He didn't know if it was a psychological induction.

Dragon Tiger Qiankun Qiyun Royal Flag.

This thing has been hidden on him for too long, and no one knows except Bi Jiao Yuanjun.

The fish intestines have been changed several times, and fish oil needs to be applied to prevent the luck from leaking out.

Everyone in the mountain didn't know why they always had to purchase a few Canhua Qinglong. In fact, they used fish intestines and fish oil to hide this royal flag.

The Dragon Tiger Qiankun Qiyun Royal Flag is useless to hide on the body, and of course it is indeed useless to him now.

This needs to be combined with the power of incense and vows.

The reason why I chose Dahuai Mountain instead of Wolong Ridge was because of the luck flag.

Bi Jiao Yuanjun did not agree to hand over the luck flag to Chonghua Sect, so if I want to use the luck flag, I must find another mountain.

It’s not that I want to leave Chonghua Sect, but I need to establish a unique sphere of influence and take over the local people’s sacrifices and offerings, so that I can plan and build incense and worship, and really play a role.

In this regard, Chonghua Sect did a relatively poor job. After coming to Hebei for a few years, although it has made some achievements in absorbing the manpower of local clans, it has not made much progress in the construction of incense and fire. Of course, this is also related to the fact that Chonghua Sect has not considered such a long-term.

I always want to return to the south, so I have been slack in this regard intentionally or unintentionally.

And even if I absorb the hearts of these people, I still have to gather the hearts of the people for my own use, so that people can voluntarily offer and exert the incense and fire.

Now I am afraid that the Chonghua Sect has no such intention, but in the future, the people's strength and hearts of Fuyang Dao may not be useless.

The function of the Dragon Tiger Qiankun Qiyun Royal Flag is to maximize the strengthening of the incense and vows, and to accurately gather them at the holder's side.

I don't need this Dragon Tiger Qiankun Qiyun Royal Flag now, but it is already useful for Bi Jiao Yuanjun and Xiong Zhuang.

Of course, it is not easy for a different cultivator to enter the incense and god worship to get the offerings of humans and absorb the incense and vows, and it is even very slim.

This is mainly because no sect family that can influence the people of a place is willing to include different cultivators in their incense and vows.

Like Wuzhiqi, who relies purely on his own strength, fights immortals and fights dragons, and can be worshipped by the people in that kind of obscene worship, and has been unfailing for thousands of years, that is also Wuzhiqi's use of the power of the demon god in the ancient times to fight the gods and sages of the heavenly court.

But Chen Huaisheng doesn't think there is anything wrong with this.

The Dragon and Tiger Heaven and Earth Fate Flag was obtained by Bi Jiao Yuanjun and given to him. In the past two years, Bi Jiao Yuanjun has spared no effort to help him. It is not impossible to find a way to let Bi Jiao Yuanjun and Xiong Zhuang benefit from it and bathe in the power of incense and vows in the future.

Although Bi Jiao Yuanjun never mentioned this matter, Chen Huaisheng has always kept it in mind.

When he arrived at Wei Huaidao, he initially established a foothold on Dahuai Mountain. If he can survive the monster tide for two or three years and resist the pressure from Tianhe Sect and Yuelu Sect, then he can consider this matter.

When his fingers touched the flag, Chen Huaisheng could not feel what material the flag was made of, but the smooth and rich spiritual power surged, but it was completely different from the spiritual power in the body of the cultivator, and it was also different from the spiritual energy of the sacred mountain. It was more like the vastness and grandeur of rivers, lakes, seas, mountains and stars gathered together.

It is unknown how many bloody storms this dragon-tiger-universe luck flag went through before it finally landed in the belly of the brilliant blue carp. Several major families in the Western Tang received the news and came to receive it, but the landowner Yue Lu Zong in Jinzhou was unaware of it. So where does this flag represent?

It must have landed in Hebei, but where did it come from?

There are seven flags in Hebei. It is said that when the Northern Rong people controlled the entire Hebei two hundred years ago, they only got six of the seven flags belonging to Hebei. One flag was never obtained and its whereabouts are unknown.

Later, as the Northern Rong people fought against the Great Zhao and the Western Tang successively, their strength gradually declined. By the Jingzhen period, that is, thirty or forty years ago, there were only four flags left. It is unknown when and why two flags were lost.

In this case, the Beirong people also realized that once their strength was reduced, it would be useless even if they held the imperial flag, and they would still disappear, so they handed over two of the four imperial flags to Da Zhao in exchange for peace with Da Zhao, so that they could concentrate their forces on Yongliang and Xi Tang.

So is this imperial flag the one that has been missing, or one of the two imperial flags that disappeared in the hands of the Beirong people?

Or is it not one of the seven imperial flags in Hebei, but one of the twenty-four imperial flags in Xi Tang? Otherwise, why would the heroes of Xi Tang get the news and flock to it?

In addition to gathering incense and wish power, does this luck imperial flag have other uses?

Chen Huaisheng was a little crazy for a while. Such a treasure actually fell into his hands. Does this indicate something?

After a while, Chen Huaisheng shook his head and put away all his thoughts. It was time to go back and take action.