TaiHao

The Jinshaxi branch of Luojiang River is a branch water system that flows in the mountain stream. The surrounding mountains are steep and there are few people. In addition, the water vapor here is diffuse and there is a lot of precipitation. Therefore, Jiang Yuanchen could not care about the living conditions of the mortals around him during the three months here. He did not need to pray and fulfill wishes, and no one would deliberately go fishing in such a fast river. He only needs to come out to make rain every once in a while and be responsible for the ebb and flow of the tides.

Of course, Jiang Yuanchen, as an outer disciple, does not know the art of rainfall, but the Water God's Conch left by Chen Hao allows Jiang Yuanchen to temporarily take over the authority of the Water God, so that he can understand the way of water virtue through the art of making clouds and rain.

After cleaning the white jade altar, Jiang Yuanchen returned to the shore to prepare for fishing and lighting a fire. He could barely bear not eating for three days, but how could he bear it for three months? I am afraid that only after mastering the golden elixir can one truly feed on the morning dew of vitality and cut off the desire to eat.

After hastily satisfying his appetite, Jiang Yuanchen concentrated on practicing the method of precipitation in the conch. Although Jiang Yuanchen was very satisfied with his learning ability, it was impossible to cast the spell perfectly in one go.

As he ran the Falling Rain God's Curse, the light blue water god's power was transmitted from the magic conch, and the surrounding water vapor condensed onto Wangyue Cliff again to form water clouds.

With a puff, Jiang Yuanchen couldn't hold back. Not only was the burning bonfire extinguished by the water vapor, but the formed water droplets also splashed onto his body.

"Fortunately, I am ready to practice. Otherwise, when the Jade Book of Precipitation comes out, it will be a big joke if I fail to fulfill the order of rainfall." Jiang Yuanchen was startled, and after setting up the bonfire again, he slowly put on his wet clothes. To bake, he himself jumped into the water wearing a pair of shorts and continued to practice the art of precipitation.

In the water, the water snail held in his hand once again formed a water cocoon and enveloped Jiang Yuanchen. However, unlike the previous time when the river was separated, the water cocoon this time had a faint halo on his skin, allowing him to breathe in the water with the help of the protective water spell.

Holding the magic conch in his left hand, he drew a four-cornered talisman array on his chest with his right hand. The water spirits from all directions gathered in the talisman array on his chest, using the water vapor as the basis to attract a dark cloud in the sky.

"The wind is blowing!" Jiang Yuanchen took out a wind spell with his right hand, and immediately a gust of cool wind blew past, pushing the dark clouds high into the sky.

"Thunder!" The right hand technique changed again, the five thunder seals were directly activated, and a silver snake thunder struck out on the dark clouds. Suddenly the dark clouds rolled and rain fell on the Jinsha River.

"It seems that I am not wrong. This boy has a very high understanding of water magic. It is no wonder that he can understand the virtues of water in the riverside environment and realize the opportunity of Tianmen." After Chen Hao returned to Xuanjing Water Mansion, he continued to pay attention to Jiang Yuanchen's side. Condition.

Rainfall spells are very different in the immortal way and the Shinto way. The Immortal Rainfall Spell is nothing more than gathering a ball of water vapor from the sky and the earth to use it as rain. Spells such as the "Nectar Curse", "Universal Sweet Rain Curse", "Purifying Heavenly Water Curse" and so on are all derived from the Rainfall Curse. For water-based magic, the rainfall spell is the most basic and important one. Those more advanced water-based magic that cannot gather water spirit energy can be abandoned directly.

In Shinto, the rain spell is the magical instinct of the water gods and rain gods. There is no need to call upon the wind and rain like Jiang Yuanchen and cast various talismans to cast the spell.

In addition to Jiang Yuanchen himself being just a fake water god, Chen Hao also wanted to take this opportunity to teach him the immortal method of rainfall. Otherwise, he could directly open the permissions in the water god's magic conch and let Jiang Yuanchen use the water god's help to rain. The spell that Jiang Yuanchen is using now is exactly the magic used by immortals to bring down water. Under the urging of the water god's power, it turned into rain and fell into the stream.

But what Jiang Yuanchen didn't know was that the rainfall spell that Chen Hao passed on to him through the magic conch not only consumed mana, but also involved the cumbersome steps of summoning wind and turning rain, which was very different from the real immortal rain spell. This is when Chen Hao deliberately asked Jiang Yuanchen to practice the method of making rain, so that he could also practice the method of controlling wind and attracting thunder. The art of controlling the wind is related to controlling flying magic weapons in the future and riding the wind to control the air. And the art of attracting thunder is a key starting point for many spells. Thunder is the cardinal of yin and yang in the world. It uses thunder to convey orders. This is a special step that many spells have. Many spells can only be effective with the help of the power of thunder. ,

Therefore, although Jiang Yuanchen's rainfall spell is quite complicated, it will be of great help to him in practicing that kind of Taoism in the future.

"Now that Precipitation can be used, you should practice your proficiency next." Chen Hao flicked his finger, and a golden jade slip condensed on an altar in the Xuanjing Water Mansion, and it was teleported to the white jade in Jinsha River in a flash On top of the altar.

Seeing the change in the white jade altar, Jiang Yuanchen immediately dived down and took the jade slip, and a message was transmitted from the jade slip.

"It will rain at three o'clock tomorrow, and the water will be full at two o'clock. The amount of water should not exceed two feet."

Chen Hao's requirements for Jiang Yuanchen can be considered very lenient. If the water god is waiting for rainfall, the error must be limited to an inch or a few centimeters, and he will even set a standard water volume of a few feet, inches, and centimeters. However, Jinsha Creek is sparsely populated, and it is a mountain stream that receives rainfall all year round. Even if there is an error due to Jiang Yuanchen, Chen Hao can order the downstream water god to regulate it so that the entire Luo River water system will not be disrupted.

The amount of water cannot exceed two feet, and it must fall at three quarters past noon, and then stop at two quarters past four o'clock! Jiang Yuanchen became distressed. In addition to controlling time, there were also requirements on the speed and total amount of rainfall. Considering that he was unfamiliar with the rainfall technique, how could he perfectly fulfill Master Chen's request?

Practice, you must practice all night! Jiang Yuanchen walked to the white jade altar, used formations to control the tide tonight, and then concentrated on practicing the precipitation spell on the altar.

The god of rivers and streams is responsible for the ebb and flow of an area. This task is much simpler than moving clouds and raining. It can be easily accomplished through the white jade altar established by Luojiang Water Palace here.

The white jade altar was specially built by the Taixu Dao Sect in order to control the waterways in Lingzhou. In addition to being able to communicate with the superior water palaces, it also has the ability to regulate the rise and fall of waterways and purify river water sources.

Jinsha Creek is a living water, connected to a large lake below. There is not much turbid water here. Even some river sediment will be washed downstream, and the god of the lake downstream will be responsible for purification. Therefore, over the years, even though the water god of Jinsha River has died long ago, it has not caused much trouble. After Chen Hao took over the position of Luojiang Water Lord, he only re-canonized the water gods of some key rivers, and did not pay much attention to the water gods of Jinsha Creek. In the future, it will be canonized after the water demon and water spirit in this stream is favored by the water soul of Jinsha River.

Practicing the rainfall spell on the white jade altar, as the night passed, Jiang Yuanchen finally became familiar with the rainfall spell, and it would no longer work sometimes.

In the early morning of the second day, Jiang Yuanchen meditated as usual on the white jade altar, swallowed the purple energy of the morning sun, and activated his Zixia Jue. Although he did not obtain a higher level of practice, Jiang Yuanchen had practiced this Zixia Jue for eight years. Every change in it was absorbed by Jiang Yuanchen, and he immediately gained a layer of Zixia treasured clothing to protect him.

The white jade altar suddenly started to operate on its own as Jiang Yuanchen practiced, mobilizing the water power of the entire Jinsha River, and all the morning energy that shone on the stream was concentrated on the white jade altar for Jiang Yuanchen's practice.

The lavender morning sun energy rolled in, passing through Jiang Yuanchen's limbs and entering the sea of ​​energy in his lower Dantian. Although Hou Tian Qi and Xian Tian Yuan are both in the gas state, their essences are already different. The swarm of Chaoyang Purple Qi merged into the Qi Sea and was absorbed and refined by the natal energy of the mana seed in the center.

Jiang Yuanchen successfully built the foundation of Tianmen in the state of unity between man and nature. He was baptized by the vitality of heaven and earth and turned his own vitality directly into true essence. The most fundamental vitality is his mana seed and his Yuan Yang. The energy is condensed.

The Taixu Taoist Sect attaches great importance to its own Yuanyang, and the method of condensing golden elixirs is also closely related to Yuanyang. If the Yuanyang body is broken before the golden elixir, then it will be difficult to form a high-quality natal golden elixir if its own natal vitality is impure.

Jiang Yuanchen's mana seeds were baptized by the vitality of heaven and earth, and their quality was pretty good. After the energy of the morning sun was integrated into it, it began to be refined into true essence, which flowed into Jiang Yuanchen's meridians again to train his body.

The Taoist sect attaches great importance to the Yuan Shen. In the future, when you fly to immortality, you can abandon the physical body, but at that time, the Yuan Shen is already the condensed essence, energy, and spirit. It contains all the life energy, life marks, etc. in the Yuan Shen. It can be said that A life form on another level.

But Jiang Yuanchen has just opened the Niwan Palace, where is the soul that is condensed and unified? Not to mention the natal Yang Shen in the realm of refining spirit and returning to the void, or the Yin spirit in the realm of refining qi and transforming into a god.

At this time, Jiang Yuanchen could only train his physical body, completely integrate his essence into his natal vitality and condense the golden elixir of the great road, and then he was qualified to give up his physical body and focus on cultivating the spiritual god. As for before that, let's just refine the refined Qi and strengthen the physical body.

The mana seeds continued to swallow the purple energy of the morning sun, and finally two more strands of vitality spun out from the mana seeds, constantly stirring the absorption of vitality in a spiral shape, and turning into a vortex of vitality to help the mana seeds refine the true essence.

Looking inside the spiritual platform, Jiang Yuanchen secretly thought: Could this be the so-called "true energy cyclone" in the realm of foundation building? In the realm of foundation building, you can cultivate the vortex of vitality and keep growing, and then use the whirlpool wind to assist the fire during the heartbeat period to ignite the real fire, and use the real fire to refine the gaseous real essence into jade liquid?

The mana seeds in the foundation building stage will appear in the gaseous state, and then use the vortex of the sea of ​​​​qi to accelerate the refining of vitality. But after reaching the heartbeat stage, the inner fire will arise in the heart, and the gaseous true energy will be refined with the true fire of the life to refine the jade liquid. In the Jade Liquid Stage, "Yuye Returns Pills" reconciles dragons and tigers in the sea of ​​qi, and constantly uses the essence to warm and nourish the liquid true essence to find that little opportunity for yellow buds.

After wind, fire and water, it is necessary for the earth to sprout, to condense the jade liquid into elixir in a stable state, and then use the yellow buds as roots to form the dragon and tiger golden elixir.

These are the things that Chen Hao briefly mentioned to Jiang Yuanchen in the Water God Magic Conch. The specific situation will naturally become clear after Jiang Yuanchen chooses the Immortal Sect Technique.

However, the birth of the Qi Sea Spiritual Whirlpool also gave Jiang Yuanchen another worry.

"After finding the Immortal Sect's magic formula in the future, you will need to completely smash your own magic seeds and refine it again. By then, it will be difficult to preserve this cyclone, and I'm afraid you will have to start all over again. It seems that this Zixia cyclone is just these three The moon is only for temporary use." After thinking about it, after the morning sun gradually became thinner, Jiang Yuanchen stopped working and carefully observed the white jade altar.

Although I have long known that the white jade altar is a secret treasure closely related to the gods, I don't want to benefit from it as a fake water god. It is actually possible to use the power of the white jade altar to draw in all the purple energy of the morning sun in the entire Jinsha River. So how convenient will it be for a real water god to use this to practice?

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