Taiping Inn

The fight between Qin Qing and Song Zheng was very mysterious. Qin Qing had already arrived in front of Song Zheng after the first knife, but the space between them seemed to be compressed countless times, close at hand and far away from the horizon. After Qin Qing broke through Song Zheng's curtain, the distance between them was widened again.

The reason for this is because of the "Four Seasons Formation". The name of this formation is simple, but the mystery is not simple at all. After all, it was created by a saint of the heart, and it was jointly set up by an immortal and three masters of the heavenly man-made realm. The positions between the four people are actually changing with the rotation of the four seasons, and the distance between Song Zheng and Qin Qing is also changing.

If it were just like this, it would be fine, but the key is that there is another Li Daoxu in the formation. In this case, it becomes two immortals attacking the "Four Seasons Formation" from inside and outside, and the pressure on the four people who originally had the upper hand suddenly increased dramatically.

In this situation, Song Zheng and the three Confucian hermits instantly came up with a plan. Song Zheng left the "Four Seasons Formation", while the chief priest Sikong Daoxuan and the chief priest Ning Qi cooperated with the three Confucian hermits, and the five of them instantly transformed into the "Five Elements Formation".

The supreme skill of Confucianism is the "Haoran Qi" of the sub-sage, which is only three words. The many skills left by the saints of the School of Mind also have short names. The fundamental skill "Xinli" has only two words, and other formations are also three words. This is different from Taoism. The more powerful the skills in Taoism, the longer the name, ranging from five words to seven or eight words. At first glance, the "Five Elements Formation" seems to be a basic formation in Taoism, but it is actually a formation that has exhausted the changes of the five elements.

Five Confucian masters surrounded Li Daoxu, and Song Zheng was able to concentrate on dealing with Qin Qing.

The five elements changed, Qinghe Jushi stood in the east wood position, Ziyan Shanren stood in the south fire position, Bailu stood in the north water position, Ning Qi stood in the west gold position, and Sikong Daoxuan stood in the center earth position.

However, this also has its shortcomings. Although the Confucian skills are not as varied as those of the Taoists, as long as they are Confucian disciples, they can cooperate with each other, but the "Three Talents Formation", "Three Lights Formation", "Four Seasons Formation", and "Five Elements Formation" are all methods left by the sage of the heart school to the seven hermits of the Confucian school. The seven hermits have practiced for many years and have a tacit understanding. Although Sikong Daoxuan and Ning Qi have a good cultivation, they are not familiar with the formation. Even if they learn it temporarily, they are not as good as the seven hermits who have been immersed in it for many years, and their cooperation is not perfect. The reason why Song Zheng can cooperate with the three hermits is because his realm is higher than the other three. If you count carefully, Song Zheng can be regarded as three masters of the realm of heaven and man, but it is not easy to generalize.

If there were five hermits here, Li Daoxu would have been in a very difficult and bitter battle, but three hermits plus two great priests gave Li Daoxu an opportunity.

Li Daoxu, holding the "Knock on the Heaven's Gate", dared not say that he was the best in the world, but he deserved the title of the best killer in the world. Whether it was the great heavenly master Zhang Jingxiu, the earth master Xu Wugui, or the saintly monarch Tan Taiyun, they were not as good as him in killing power. However, Li Daoxu slashed the air with a sword, using one of his famous skills, "Six Destructions and One Thought Sword".

This sword is an invisible sword. The key is to believe it. It has no effect on inanimate objects, but it is very useful for living people. As long as the person who is hit by the sword believes that his arm is broken, his arm will really fall off. If the person who is hit by the sword believes that he is killed by the sword, he will die immediately without any scar on his body. It is extremely mysterious and has the same effect as the top magic of making a fake look real. "

If Li Daoxu had used this sword at the beginning, the Confucian masters would certainly not have believed it. However, after the fight just now, whether it was the three Confucian hermits or the two great priests of the Wanxiang Academy, who would not be afraid of Li Daoxu? Once they were afraid, the power of the "Six Destructions and One Thought Sword" would rise. The more they believed in the "Six Destructions and One Thought Sword", the greater the power of the "Six Destructions and One Thought Sword" would be, until they completely killed the person.

As soon as this sword came out, a "Knock on the Heaven Gate" that seemed real and unreal appeared in front of the five Confucian masters. The five people immediately showed their magical powers and prepared to take the sword. However, as soon as they touched it, they found that it was empty and there was no real object at all. Then a sword mark appeared on each of the five people, with different depths. This also meant that the five people had different degrees of fear of Li Daoxu. The more afraid they were, the deeper the wound would be.

However, the years of self-cultivation of the five Confucian masters were not in vain. After understanding it, Each of them practiced their skills to dispel the hidden fear in their hearts. The "Haoran Qi" of the sub-sage originally contained the meaning of "I will go forward even if there are thousands of people against me". In a sense, it does have a certain restraining and resisting effect on the "Six Destructions and One Thought Sword".

The faces of the five Confucian masters turned slightly pale, and then returned to normal. However, Li Daoxu did not think of using the "Six Destructions and One Thought Sword" to kill all five people. What he wanted was a short time for the five Confucian masters to resolve the sword intent.

In this extremely In a short period of time, the operation of the "Five Elements Formation" was stagnant for a moment. When the five Confucian masters broke free from the sword intent of the "Six Destructions and One Thought Sword", Li Daoxu had already arrived in front of Sikong Daoxuan, who was in the central earth position.

Sikong Daoxuan was shocked. He never expected that Li Daoxu had already seen through the key to the "Five Elements Formation".

Among the five elements, the earth element is in the middle. The other four elements of gold, wood, water and fire originated from this. Earth produces gold, gold produces water, water produces wood, wood produces fire, and fire produces earth, and the mutual generation continues.

Li Daoxu is not inferior to the Earth Master. Although he has never studied the principles of Yin and Yang and the Five Elements in depth, he has also been quite familiar with it. He naturally knows the fundamentals of the changes in the Five Elements. He cannot be very sure of the beginning of the "Five Elements Array". According to him The speculation is that it starts from the east, from the center, or from the golden position. Under one of the three choices, Li Daoxu chose the central position. Even if he chose the wrong choice, he should cultivate his level with Li Daoxu's realm. , it will not be a disaster in one step.

I have to say that Li Daoxu is lucky. He bet on the starting position of the "Five Elements Array". As long as Li Daoxu attacks the central earth position and forcibly blocks the mutual generation of the "Five Elements Array", then this The formation was broken.

When the Confucian people saw Li Daoxu's clarity through the key to the formation, they were secretly shocked. While trying hard to activate the formation, they only hoped that Sikong Daoxu could withstand Li Daoxu's pressure.

After reaching the immortality, the difference between a martial artist and a alchemist is very small, but there is still a difference. A alchemist takes action, especially when he takes action with all his strength, it is inevitable that the celestial phenomena will change and the mountains will shake and the earth will move. The great master Zhang Jingxiu and the earth master Xu Wu This is the case with ghosts, and so is the national master of the Golden Tent. The martial artist took action and condensed it at one point. There were few so many qi leaks out. This was the case with the Holy Lord Dan Tai Yun, and naturally Li Daoxu.

Li Daoxu pointed out his sword, and all his aura was restrained, without slight dispersing outwards, and they were all condensed on the tip of the "Knocking the Sky Gate". The power of Li Daoxu's sword was not blocked by the old man Zang who was in harmony with the Heaven of the Ghost Kingdom. He was broken by Li Daoxu's sword. How could Sikong Daoxu's golden body be blocked? He has only one choice, and that is to withdraw.

As soon as Sikong Daoxuan retreated, Li Daoxu occupied the central position of the "Five Elements Formation", and the entire formation was immediately broken.

This is also the disadvantage of the Confucian people. They have been through peace and have only a realm of cultivation, but they do not have much experience in fighting. If it were Zhang Haishi, Bai Xiushang, Li Xuandu, Zhang Jingchen, and Wang Tianxiaowu. The besiege of Li Daoxu is probably another result. At least with the five people's minds that have experienced life and death many times, they will not be all intimidated by Li Daoxu's "Six Destruction and One Thought Sword".

However, the five-man formation is broken, which does not mean that they have lost completely. However, the five people can no longer form a siege and kill against Li Daoxu. With the power of the five people, it is not difficult to protect themselves, and you can continue with Li Daoxu. A stalemate.

On the other hand, Song Zheng was really evenly matched when he faced Qin Qing.

Many years ago, the two of them were just a shiny moment. Now, they have their own experiences and both have their own life. They are just a match for each other.

Song Zheng grabbed the lake water of Hoshino Lake and turned it into a water world, trapping Qin Qing in it.

The water world continues to squeeze inward, and it is also a secret follow of the way of heaven. If Li Daoxu was in it, he would definitely be able to see the mystery of this move. When Li Daoxu dived into the depths of the East China Sea, looking for the "Knocking the Sky Gate" hidden in the cave deep under the sea. Every minute of diving, the pressure brought by the sea water is Just get bigger. When you reach the extreme, ordinary people will die directly under the gravity of the sea. At this time, Song Zheng's water world was imitating the vast sea, which contained the power of the sea thousands of feet deep. It is said that the sea water of three thousand feet under the sea weighs 2,000 kilograms, and it is not the two thousand kilograms of a palm, but the whole body All places have to bear the pressure of two thousand kilograms of force, such as dozens of great masters from the Heavenly Realm who keep coming out of their hands all over their bodies. You can imagine the power of it.

However, Qin Qing seemed to be in the water, but in fact it was not in the water. After his "Nine Styles of Heavenly Questions" were fully used, the trajectory of the sword technique was condensed but not dispersed, like the handwriting left on the scroll, constantly intertwined and improved. As time goes by, it is like the painting hand outlines mountains, rivers, plants, birds, fish and insects with lines, like a real world where turbid air is descending and clear air is rising. The pressure of the water world did not fall on Qin Qing, but was offset by the world he "painted" by swordsmanship.

Such small worlds are particularly special. Whether it is the "Qiankun Sleeve" of the Great Heavenly Master or the Water World of Song Zheng, they all transform into invisible worlds with tangible objects, while Qin Qing transformed into invisible worlds with invisible objects with invisible objects. , using the body to combine the sword and the Tao, is worthy of the name of "Sky Knife".

In this way, the two small worlds were struggling, which was equivalent to the invisible thing that Song Zheng used tangible things to fight against Qin Qing. The tangible thing was water, and the knife itself was also tangible, but the sword technique was invisible, so Qin Qing The sword force ignored the limits of the two small worlds and directly affected Song Zheng.

I saw countless blood flowers exploded from Song Zhengzhou's body, and blood was dripping. Qin Qing's sword energy did not dissipate, but continued to entrench in the wound, preventing Song Zheng from recovering from his injuries.

"Awesome." Song Zheng praised, without any anger and fear on his face. Looking at Song Zheng in the depths of the water world, the light gradually lit up like the starry sky in the middle of the night.