Taiping Inn
Chapter 5: The Art of Inviting Gods
Just when the Zaoge Sect disciple was somewhat dazed, the four tomb robbers muttered something, and then their auras changed completely, from ordinary desperate criminals to fearless warriors, and the four steel knives intertwined into an airtight knife net, covering him.
The Zaoge Sect disciple immediately came back to his senses, and then took a step forward, changing his palm into a fist, no longer hurting people with his qi, but directly hitting a tomb robber in the heart with the power of his own body. With the sound of bones breaking, a fist-shaped bulge suddenly appeared on the back of the tomb robber. The Zaoge Sect disciple shook his hand, and the corpse stuck to his fist was thrown away by the force. Then he turned his body, and his elbow suddenly pulled back, landing heavily on the chin of a tomb robber who wanted to attack from behind. The tomb robber had "divine armor" on his body, but his chin was not protected by armor, so it was directly smashed by the elbow, and his jaw suddenly closed, biting off his tongue, leaving a mouth full of blood.
With just two movements, two tomb robbers with good skills and wearing "divine armor" were killed instantly, which shows that the realm of this Zaoge Sect disciple is quite good.
However, the tomb robber leader did not think that he could threaten the Xuanyuan Realm Zaoge Sect disciple with four tomb robbers. As long as he could delay him for a while, it would be enough.
Taking advantage of this gap, the tomb robber leader bent down and murmured: "The disciple has thirty-three heavens above his head. The disciple silently prays to the three religions of Confucianism, Buddhism and Taoism."
"As long as you suffer a loss, you will have a good idea in your heart."
"Qingyang Ji Da is really a magical skill, and the eight marshals show their magical powers. Although Mr. Jiu Hou is drunk, he knows the east, west, south and north winds."
"The disciple looks up at the blue sky, and all the masters are around him. The eighteen arhats and the twenty-four gods help the disciple, teach the ruler to drag the knife, the drag knife turns into goose feathers, the iron ruler turns into lamp wicks, the heart-rolling stone turns into water, and the body turns into copper skin and iron bones, and turns into Taishan. Wear twelve iron hats on the head, wear twelve layers of iron armor, copper skin wraps three turns, and iron skin wraps three layers. All the masters, all the generals, help the disciple to fight quickly."
After the voice fell, the eight fingers of the tomb robber's hands were entangled, only the two index fingers were pressed against each other, and then he stomped his left foot three times.
In an instant, a golden light full of righteousness fell from the sky, enveloping the body of the tomb robber leader, and then condensed into an eight-foot-tall translucent Dharma image outside his body. Although it was a little illusory and blurry, it was still possible to see that he was wearing armor and holding two maces, like a god in the sky.
After condensing into a godly image, the tomb robber leader strode forward, and the whole mountain road roared, and the surrounding trees were shaken so that the leaves fell.
The two maces whizzed down and hit the head of the Zaoge Sect.
The Zaoge Sect disciple immediately felt a great danger, stretched out his hand and grabbed, and forcibly captured the remaining two tomb robbers with his Qi, and then threw them together at the tomb robber leader.
Although his own people hit him, the tomb robber leader had no intention of holding back at all, and let the two tomb robbers hit the double maces, and with two bangs, they turned into two pools of blood. They had no power to fight back and died on the spot.
These tomb robbers are only doing the work of digging up people's ancestral graves to cut off their descendants. How can they talk about loyalty? Even if they are masters and apprentices from the same school, they will calculate against each other at critical moments, without any righteousness. Even if it is a father and son, the son has to go to the tomb to get the goods, and the father has to pull the rope from above. If it is the father who goes to the tomb, the son may abandon the father in the tomb and ignore him. This shows human nature. After all, the righteous thieves who can follow the principle of "robbers also have their own way" are still a very small number of people. We cannot generalize, so the reaction of the tomb robber leader at this time is also reasonable.
The double mace did not stop, but the disciples of Zaoge Sect had taken this opportunity to retreat, and shouted at the same time: "Retreat!"
After hearing this, the disciples of Zaoge Sect who were still fighting with other tomb robbers immediately abandoned their opponents and retreated, like shadows, disappearing into the dense forest one after another, but in a moment, they all disappeared.
After all the disciples of Zaoge Sect fled far away, the tomb robber leader put away his Dharma image, his face slightly pale, obviously the loss of the Dharma image was great. He raised his hand to stop several tomb robbers who wanted to chase him, saying: "After all, this is the territory of Zaoge Sect. It is not advisable to stay for long. We should leave as soon as possible."
The tomb robbers did not collect the bodies of their companions, but just led the frightened mules and horses back and continued to travel in the night.
On a hill not far from this mountain road, there were two people standing, looking at this place from a distance, and the chaos just now was just in their sight.
The two people were Li Xuandu and Nan Kezi who were passing by. The one who entrusted Nan Kezi to look for the Taiyin corpse in Beimang Mountain was not someone else, but Su Yun'an of Cihang Sect. It happened that Li Xuandu also wanted to find Su Yun'an and Yan Feiqing. Because the Yin Qi in Beimang Mountain was too strong, "tracking paper cranes" or "flying swords to send letters" and other methods could not accurately lock the location, so the two of them went together, looking for clues of the Taiyin corpse while looking for Yan Feiqing and Su Yun'an who were unknown in the mountain.
Seeing the tomb robbers gradually going away, Li Xuandu turned around and asked, "Master, have you seen any clues?"
Although Nan Kezi was extremely embarrassed under the tree demon that day and almost lost his life, it does not mean that he is not a master. It’s just that he is not good at fighting, and he is polite, geomantic, arithmetic, Qimen Dunjia, But he is very proficient in finding dragons and looking at the qi. At this time, when he heard Li Xuandu ask, Nan Kezi pondered for a moment and said, "From this method, it should be the technique of "Divine Fighting" or "Divine Fist". In the final analysis, it is all the words "Ask God". It is said that it is to invite gods to come to the world, but in fact it is to condense the power of incense and vows and achieve the Dharma image. It is similar and different from the Dharma image of the Buddha and Taoism. No matter which Heavenly Venerable or Bodhisattva is condensed by the Buddha and Taoism, it is the same or different from the Dharma image of the Buddha and Taoism. The Dharma image is still used to use its own energy. Even the great master of the Heaven and Human Realm will first turn the power of heaven and earth into his own use to condense the Dharma image. However, this method of "requesting God" is entirely based on external forces, so , and to develop believers greatly, collect the incense and vows of believers, it has become an evil way..."
Li Xuandu nodded and said, "If you want to ask for the Gods, it is Qingyang Cult. The Qingyang Cult has developed very rapidly in recent years. Taking advantage of the raging situation in the Golden Horde, it also caused trouble in Qizhou. , the four prefectures are located in the four prefectures, and they have contact with the northwest Zhou Kingdom. The leader of the Tang Zhou Dynasty called himself General of Heaven. His two younger brothers, Tang Qin and Tang Han, were called General of Earth and General of Rengong respectively. The three of them had Although Heishan, Baibo, Baijue, Bailuo, Qingniujiao, Wulu, Lei Gong, Fuyun, Feiyan, Huanglong and others are not as good as the Jin Horde in Liaodong and the Zhou Kingdom in the northwest, Qizhou is after all The approaching Zhili prefectures is also a headache for the current court."
After hearing this, Nan Kezi, who was born in the Donghua Sect, was quite touched. After all, Taiqing Mountain where Donghua Sect is located is located, and it has been affected by the Qingyang Sect Rebellion. He lived most of the time on Taiqing Mountain. In his life, he had a deep relationship with Qizhou and had long regarded himself as a person from Qizhou. Therefore, he was very angry at the behavior of Qingyang Sect. If he hadn't been good at fighting, he would have to be divided into the so-called general of the God of Heaven. No.
Nan Kezi sighed and said, "There are three major palaces in Qizhou. In addition to the Taiqing Palace in our Taiqing Mountain, Dongyue is the second cave of the thirty-six cave heavens. Therefore, the Bixia Palace in Dongyue is also considered one place, and there is one more Taixu Palace located in Qixia Mountain was rebuilt from the former residence of the Changchun Zhenren of Quanzhen Taoist. It has a history of 800 years. However, it was occupied by the Qingyang Sect and expelled the Taoist in it and rebuilt the here. It is one of the main halls of Qingyang Sect, so now the green and continuous Qixia Mountain has become a bandit mountain, with all the disciples of Qingyang Sect, which is really inconsistent with the famous name of the Cave Heaven and Blessing Land. "
Li Xuandu asked, "What are the people from Qingyang Sect doing here?"
Nan Kezi was stunned and said in confusion: "Although Qingyang Sect is not among the ten evil path sects, it has been very close to Wudao Sect, the leader of the ten evil path sects over the years. How could it be with the people of Zaoge Sect? Have a conflict?”
Li Xuandu said: "What's strange about this? The four sects of Zhengyi, Miaozhen, Donghua and Shenxiao belong to the twelve sects of righteousness and the four sects of Taoism, but there is no dispute between the four and six '? ”
Nan Kezi was suddenly embarrassed and turned to say, "Is it also related to the Taiyin Corpse that is about to be born?"
"It is very likely that no matter whether they are from the Qingyang Sect or not, don't forget that they are still a group of tomb robbers." Li Xuandu nodded and said, "You will know the truth after you follow me and take a look."
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