Taiping Inn

Wuzhou Shangqing Prefecture is Yunjin Mountain, Dazhen Mansion. Compared with the ingenious mechanisms of Taiping Sect, Zhengyi Sect is a real fairy atmosphere. There are cranes circling in the blue sky, spiritual deer jumping in the mountains and forests, green forests, fish swim in the shallow bottom, naturally carving, clear water The lotus comes out.

At this time, in the Dazhen people's mansion, the Taoists who came and went were dressed brightly, with joyful faces, and were decorated with lights everywhere, making a happy look.

Everyone knows that the Great Zhenren Mansion of Zhengyi Sect, but few people know that the Great Zhenren Mansion of Zhengyi Sect has many palaces. The Qing Palace is the leader, and there are also the Northern Zhenguan, the South Pole Temple, the Chongyuan Temple, and the True Immortal Temple. According to the principle, the Great Zhenren The mansion is the mansion of the Great Heavenly Master, not the mansion of Zhengyi Sect. The residence of the disciples of Zhengyi Sect surnamed Zhang is the many palaces. However, the Great Heavenly Master and Zhengyi Sect are both one, so the Great Zhen Ren Mansion is not different from inside and outside. In addition, Zhang Jingxiu regards Yan Feiqing as a parent-child, so this wedding was chosen in the Great Zhen Ren Mansion.

The Dazhen Mansion was praised as the unparalleled land in the south and the first in the West River. Inside are Xuantan Hall, Zhenwu Hall, Taiju Bureau, Fazhe Bureau, Praise Hall, Wanfa Sect Hall, Lobby, Family Temple, Private Hall, Sansheng Hall, Weiyu Bookstore, Imperial Book Pavilion, Star Observatory, and Cool House, The Ganoderma lucidum garden covers a vast area and has many palaces and pavilions as guest residences.

At this time, there were two people playing chess in Wangyunxuan who were hospitalizing for guests.

Among them, the woman was Bai Xiushang, the leader of Cihang Sect, while the man was one of the three incarnations of Zhang Jingxiu, a young Taoist who once had a great conversation with Li Xuandu.

Bai Xiuchang held the white dress and kept calm and said, "Talented Master, the younger generations are getting married. Do you refuse to show your true identity in this kind of happy event?"

The young Taoist sitting opposite Bai Xiushang held a black spot without rushing to make a move and said, "After Xuanji and Aiyun got married, we will be a family, so I might as well say clearly that I would not want to. It's really not possible."

When Bai Xiushang heard this, she was stunned. She pondered for a moment before saying, "With the power of the old master, will she encounter any difficulties?"

"Manpower is sometimes poor." The young Taoist fell down the dark man in his hand: "The Great Heavenly Master is also a human being, not an immortal. Besides, even an immortal is not truly omnipotent."

Bai Xiushang was unsure: "After that being said, the old master of God is like an earthly immortal after all, and I don't know what happened to retreat?"

The young Taoist said calmly: "As the leader of a sect, you understand the creation of heaven and man, and you are only one step away from immortality. You know the three disasters of earthly immortals. To be honest, I want to try to overcome them. Thunder disaster.”

Bai Xiushang said in confusion: "But the old master is still a little far away from being a hundred years old."

The young Taoist said, "When the three disasters are coming, how is it different from grinding a gun in the face of battle?"

Bai Xiushang was stunned, put the chess piece in his hand back into the chess box, and then said, "Inherit the teachings."

The young Taoist wanted to caress his beard and smiled, but he reached out and touched the air and coughed lightly: "So the sooner you step into the Age of the Age of Heaven, the better. If you know the destiny of heaven, you will have fifty years to prepare for the disaster. If you attain this state at the age of thirty, you will have enough seventy years to spend. But if you wait until you are a hundred years old, you may be the day of immortality, and the time of death will be."

Bai Xiushang's face turned solemn and said sincerely: "Thank you for your teachings from God."

The young Taoist waved his hand: "The teachings are not worth talking about, they are just talking about the experiences of those who have experienced it."

Bai Xiushang thought for a while and asked again, "I have something unknown, I want to ask the great master."

The young Taoist said, "But it's okay to ask."

Bai Xiushang said: "Since the ancestors divided the realm and started from the innate realm, each major realm contains many small realms, such as the foothills of the innate realm, the tops of the innate realm, Kunlun, Yuxu, or the ninth level of the return realm The difference between towers, and even the three realms of freedom, immeasurableness, and creation in the realm of heaven and man, is only the realm of immortality. People are vague about it, and they are full of troubles, and they do not know the mystery. How dare you ask the great master, can there be any difference in the realm of immortality? "

The young Taoist thought for a moment and said, "Say there is something, but there is nothing. After all, there are only four people in the world today, with a level of level, and they have a general idea of ​​each other. And when they reach this state, they have reached the end of the world. It is difficult to make progress, so there is no need to create some names to show what kind of realm it is. This is an extra measure. However, if we want to divide it by force, I think three new realms can be divided into the current realm according to the three disasters."

Bai Xiushang whispered, "I hope to hear it carefully."

The young Taoist did not hide his own selfishness and said bluntly: "The reason why three disasters have occurred is that those who practice Taoism have destroyed the rules of life, death, prosperity and prosperity of heaven. However, the Supreme Taoist ancestor said: "Disaster is the place where blessings depend; Good fortune is the hidden danger. 'These three disasters are both disasters and opportunities. '

"Let's talk about the heavenly thunder first. Everyone knows how powerful the heavenly thunder is. If you can't stand it, you will turn into ashes, that is, you will die. But if you prepare properly, work hard, and have some luck, you will be able to withstand the heavenly thunder. It is equivalent to using the power of heavenly thunder to strengthen the body, the bones, flesh and skin membranes will be removed from the ordinary and become saints, and will become indestructible, and will be impure and free from leakage. The so-called "life and the sky will be together" after this disaster, which means that the body's soul, life and life are the same as the body and life. Tianqi, after death, his body is immortal, no different from a living person.”

"It is precisely because the person who survives the thunder disaster has a strong body and can be called Vajra indestructible and far superior to the golden body of Buddhism. Therefore, the second disaster is Yin Fire, which burns from under the Yongquan point and penetrates the Niyuan Palace. It is like circling around. Passing through the external body, you can reach your internal organs, no matter how vajra is indestructible, if the five internal organs turn into ashes, it will be a illusion for a hundred years of hard work. If you have great opportunities, great blessings, and great fortune, you will be lucky enough to survive this Disaster, the five internal organs should respond to the five qi, and the five qi should be connected to the original state, and the inside and outside are perfect."

"After the inside and outside are perfected, no matter whether it is heavenly thunder or yin fire, it will be damaged. So the third disaster becomes a wind disaster. This wind is called '结果有', which blows into the six internal organs from the fontanelle, passes through the dantian, and penetrates through the treath. Nine orifices. Even if the soul dissipates, the true spirit will not exist. No matter how hard your Vajra is, it will be just an empty shell, just like a weathered rock, no matter how hard it was before, At this time, there is only the end of the loss of flesh and blood and self-reliance. If the ancestor of Taoism is merciful and merciful, he will be able to survive the storm..."

The young man smiled and said, "Essence is jade flowers, qi is golden flowers, and spirit is nine flowers. Taoism re-education, thinking that refining essence into qi, refining qi into spirit, refining spirit into emptiness, and finally gathering it on the top, it can be ten thousand If you are invaded, then the three flowers gather together."

"Because of the three disasters, I named these three realms: Vajra Indestructible, Five Qis of the Yuan Dynasty, and Three Flowers Gathering the Top. If someone can overcome the three disasters, he will be an immortal in the world and no immortal in the sky. Different. It’s just that since the Taoist ancestor passed down, I have never heard of such a person. Throughout history, many amazing people have only barely survived thunder and fire, and have been able to survive fire. I occasionally see it in the classics One and two, I don’t know whether it is true or false. As for those who can survive the storm, it is unheard of. After all, practicing Taoism is oneself. Relying on the three disasters to obtain the state of fortune is a shortcut to take advantage of, not the great way. We still have to follow the steps , first ascend to death, enter thirty-three days, then proceed step by step, and finally the five energys gather towards the Yuan and the Three Flowers."

Even if Bai Xiushang's cultivation level of heavenly beings is so fascinated by hearing it, he cannot come back to his senses for a long time.

After a long time, Bai Xiushang came to his senses and asked, "Is the old master trying to attain the indestructible state of Vajra?"

The young Taoist did not answer directly, but said, "The realm of cultivation is second. The key is that he can stay in the world for a hundred years and can do many things. I think so too."

Bai Xiushang fell into deep thought.

The young Taoist stood up and waved his sleeves, disrupting the chessboard that had been decided in the victory. He walked out to look at the Yunxuan, looked up and saw the clouds rolling in the sky. Suddenly he remembered a poem by the ancients, and recited with great pleasure: "He Palace in Donglin is the west." Nearby, Zen Guests meet the feathered man in the walls of the walls. Wan Chengyou's journey to the Immortal Sect has a way, and the three chariots lead the way without dust. He first passed the treasure ritual of immortality, and has realized that the Vajra is indestructible. The two places practice the affairs of heaven, and they all come back to patrol .”

At this time, Bai Xiushang also walked out of Wangyunxuan and heard the young Taoist chanting the poems of ancient people. He continued to say, "If I remember correctly, the poems recited by the old master were " "After the journey of Anguo Temple, I was happy to revive the Tang Dynasty. "The last half of my favorite sentence "The two places practice all the affairs of heaven." I wonder which sentence the old master likes?"

The young Taoist smiled and said, "I don't like any sentence in particular, but I just feel a little emotional. Among the guests this time, some of them have a very noble status. We are afraid that we will 'look at the imperial carriage and come back on the tour'."