The Great Sect of Science and Technology
Chapter 1436: The law does not spread to six ears
There is a saying called "The Fa does not spread to Liu Er".
The serious explanation of this is a very important secret, and it should not be known to a third person besides you and me.
When people need to keep secrets, they often say "God knows and earth knows, you know and I know", which also means that a third person cannot know.
What about a less serious explanation?
It is in folklore that the phrase "the law does not pass on six ears" is also interpreted as: Taoism cannot be passed on to six eared macaques.
This can probably be said to be worthwhile.
As for the ascetics, there is another interpretation of "The Dharma is not transmitted to the six ears", which is a completely different interpretation from the serious and not serious.
There is a game called Megaphone.
It means to pass a sentence one by one in a one-to-one manner, and finally let the person at the end repeat the sentence.
The way of the game will of course have various changes, but in the final analysis it is a process of information transmission.
And what this game shows is the change of information in the process of transmission.
Generally speaking, the greater the number of participants, the stricter the transmission rules, and the greater the change in the final message.
Therefore, for practitioners, "the Dharma does not pass on the six ears" can also be interpreted as saying that it is difficult for Taoism to be passed on accurately for multiple generations.
The fact is also true.
Just like the Taoism created by the power of the founding sect, if the inheritors of later generations do not have other opportunities, most of the results will be difficult to reach the height of the predecessors.
They think that by following the rules and regulations, they can learn the Taoism of their predecessors as they were.
But in fact, as they passed on from generation to generation, Taoism has long unknowingly changed.
After all, Dao Fa is not a scientific theorem of the world of science and technology, nor a variety of formulas summarized by those scientists.
The inheritance of Taoism, in addition to the "gong method" similar to the formula, depends more on the comprehension of the practitioner.
The same thing, his comprehension is like this, my comprehension may be like this, and then pass it on to others and have a different comprehension.
It is no exaggeration to say that even the avenue of the saints spoken from the mouth of the saint has deviated from the saint's own understanding.
Can I become the same saint after listening to the avenues taught by the saints?
Obviously it is impossible.
Whether you choose to sit on the empty futon to listen to the lecture, or choose to combine with those phantoms to gain experience, you will only get something that deviates from the source.
And the real root is only in the figure of the saint.
That's right!
After weighing the pros and cons, Ye Zan thought of such a choice that might be more offensive in the eyes of others, to “fit” with the figure of the saint preaching on the high platform.
Except for Ye Zan, has anyone else thought about it in the long years of history?
I think there should be.
After all, to get to this point, to have the opportunity to enter the Holy Ruins, there are some amazing talents who want to come, and there may not be those "whispering" people among them.
So, what are their gains?
If someone really did this and got a "huge" chance from it, I'm afraid the Xian Ting who mastered the Holy Ruins would not know it.
This opportunity is not because someone takes it, and others can't get it anymore.
Fundamentally speaking, this so-called chance is not a thing or a power, it is simply a piece of memory information stored in the figure.
It's like a video disc. As long as the video disc is not destroyed, it will be no problem how many people watch it.
In fact, it is not only the figure of the saint, but the "opportunity" that can be obtained in the entire holy ruins is essentially the existence of similar information.
Including the "purple gas."
"Purple Qi" can be said to be a kind of energy, but in essence it is a kind of information that can stimulate changes in matter.
This is not to say that only words, pictures, videos and the like can be called information.
If, "Purple Qi" or other "opportunities" are just energy or matter.
Then according to the law of conservation of energy, people keep taking away these "opportunities", isn't the Holy Ruins already hollowed out?
Although the saints are infinitely powerful, the saint ruins are not saints, but formed by the dissipation of power when the saints are sanctified.
Even, it can't be said to be power dissipation, it should be regarded as the impact of power fluctuations.
Of course, in the strict sense, fluctuations are also energy, but that energy is even smaller than the power of the saint.
It's just different from the information in the figure of the saint.
As a kind of information, "Purple Qi" is more like a kind of random information generated randomly.
This is also the reason why after Ye Zan and the evil demons searched for a wave, the later ascetics had limited gains.
Therefore, if there is a great opportunity for predecessors from the figure of a saint, Xian Ting will certainly not hesitate to tell other people who come to the Saint Ruins.
After all, under the premise of confronting the evil demon outside the sky, Xian Ting hoped that his side would have more strength.
And since Xian Ting didn't tell everyone this, it shows how much "opportunity" cannot be obtained from the figure of the saint.
It may even be nothing.
So, does Ye Zan still try?
of course!
Unlike others, it's not about how talented he is, but that Ye Zan has the capital for trial and error.
Others may have come this time in this life, so it's hard to say whether they will have a chance in the future.
And Ye Zan, as long as there is a quantum base station here, he will come whenever he wants, and as many times as he wants.
Even Ye Zan could not only come by himself, but also bring relatives and friends with him.
It is precisely because of this that Ye Zan is not eager to bring relatives and friends now, as things will naturally have time in the past.
After making the decision, Ye Zan didn't delay any longer, and went straight to the side of the saint's figure all the way.
Regardless of whether those who were already "fit" could see, after dropping a quantum communication base station aside, he did not hesitate to sit in the figure of the saint.
As the figures overlapped, Ye Zan's eyes suddenly went dark, and there was no scene of preaching from the perspective of a saint as expected.
Of course, he did not experience the life of the saint.
Perhaps, for ordinary people, the opportunity that Ye Zan can get, or the way to get it, is either to preach from the perspective of a saint, or to experience the life of a saint from the perspective of a saint.
If you just preach from the perspective of a saint, then you just listen to the lecture from a different perspective.
If it is only to experience the life of a saint, it is just like reading an inspirational biography of a celebrity.
Moreover, as we all know, memory is stored in the brain.
The figure of this saint, after all, is not the body of the saint, and the information recorded and retained in it cannot be a mere "memory."
To be honest, if there are memories of the saint's life in the figure of the saint, I am afraid that the saint will not allow the existence of this holy ruin.
Even a saint cannot be ashamed of his life, nor is he willing to show his life true to others.
In fact, the information retained in the figure of the saint is actually just the thoughts of the saint during his preaching.
There are some things that can only be understood or cannot be expressed accurately in words.
For example, what is meant by zooming in and zooming out at the same time, what is colorful black and so on.
I knew what was going on in my heart, but couldn't find a suitable word to describe it. This kind of thing is not only for Party A.
Moreover, in matters such as preaching, saints must also consider the acceptability of the listeners.
In other words, what you say is not necessarily what you think in your heart.
When a person's thoughts move, he doesn't know how many thoughts come and go. After all, only a few thoughts are spoken out.
And Ye Zan, who "fitted" with the figure of the saint, had the opportunity to get in touch with the thoughts that hadn't been spoken out, and from those thoughts, he could find something beneficial to him.
This search process, the form of contact with the saint’s thoughts, has no words and no picture.
It's a kind of induction, it belongs to knowing to understand naturally, not knowing how to understand.
Perhaps it's like feeling.
A problem that has been troubled for a long time, suddenly inexplicably inspired, everything is solved in an instant.
Of course, this means that there is really something useful to Ye Zan in the saint's mind.
If so, it's like an epiphany.
If not, then there is nothing to say.
Other people are actually the same, and they are all overlapping figures, gaining experience through ideological contact.
It's just that, for those figures, the most important thought at that moment is to listen to the preaching of the saint.
Will anyone wander when the saint preaches?
If such an opportunity is still distracting, then it really should be thunderous and thunderous.
If you don't lose your mind, you won't have too many distracting thoughts, and it will be difficult for others to get other things from it.
Of course, having said that, these figures are not saints, and even if they have distracting thoughts, they may not have any value.
Ye Zan and others began to accept "inheritance."
The group of people who stayed outside of Mount Yu did not guard the gate of Mount Yu at this time, but chose to greet the evil demon outside the sky.
On the one hand, the direction the evil demons came from was not in the direction of Yushan Mountain Gate.
Yushan was not surrounded by an insurmountable wall, nor was it shrouded in any forbidden formations.
If everyone really chooses to stay at the gate of Yushan Mountain, the evil demon from the outside world can also enter Yushan from other directions.
Therefore, if the mountain does not come, I will go to the mountain.
After all, the movements of the evil demon outside the sky have always been under the supervision of the ascetics.
On the other hand, the ascetics have a worry here.
They worry that when the evil demons outside the universe enter the range of Yushan, the natives who chase and intercept them will give up.
For outsiders like them, this Yushan has no walls and no restrictions, and entry and exit are very random things.
However, who knows if there are any taboos in Yushan for those indigenous people?
For example, is their holy land?
With nearly half of the manpower missing, the assistance of the natives of the Holy Ruins is very important, and the ascetics can't bet on this side.
After Ye Zan and others entered Yushan, the monks who remained outside also followed and went straight to the evil demon outside the sky according to the guidance of Qianli Vivid Monitoring.
Probably less than a thousand miles away, you can already see the war fortress of the evil demon from far away with flesh.
Just using meat||As soon as you can see, you can see black spots, like mosquitoes and flies flying around the war fort.
At the same time, the counterattack of the war fortress, the criss-crossing light, flickered like a net on an electric mosquito swatter.
The natives of the Saint Ruins are still more than a bit weaker, and their ability to block the evil demon outside the sky is quite limited.
If it weren't for the indigenous people to be able to continuously resurrect (refresh), I am afraid they would have been completely wiped out by the alien evil spirits.
"Friends of Taoism, I will show my ugliness first!"
Gou Chen Zhizun made a polite sentence to the surrounding people, and then pointed like a sword, turning around in the void, and slashed in the direction of the evil demon in the distance.
A sword light came out from the finger, not looking so dazzling, but it seemed to divide the world in front of him in two.
In an instant, layers of translucent masks lit up outside the war fortress of the evil demon outside the sky.
Perhaps, at the moment inside the war fortress, the red light is continuously flashing and a sharp alarm is issued.
Jianguang slashed on the light shield of the war fortress.
Layers of masks burst, like glass, eggs, and bubbles under the sun.
But at the same time, the sword light that reached the outside of the war fortress also dimmed as the layers of the mask burst.
Until it dissipates.
The war fortress was not breached, and the shattered mask was re-illuminated layer by layer.
Looking at the cultivator's side, after Gou Chen Zhizun's shot, no one else was idle to watch the show.
To deal with the evil demon outside of the universe, there is no need to talk about the morals of the world, of course you still have to be together.
What's more, on the side of the evil demon outside of the sky, in addition to the war fortress and mobile fortress, there are also a lot of powerhouses at the level of the sky.
Therefore, after Jianguang was cut out, Mrs. White Bone sacrificed the Bone Sect's magic weapon.
I saw a palace made up of bones floating in the sky, and endless bones gushing out from the palace gate like a flood that broke the bank.
The white bones were two points up and down, expanding in all directions, turning the world of this space into a sea of bones.
On the other side of the evil demon, there was no plan to passively be beaten. First, a few mobile fortresses flew out of the war fortress.
Several mobile fortresses did not fly far, but surrounded the war fortress like satellites.
The mobile fortresses are connected to each other by light beams, forming an energy field covering the war fortress.
Then, several figures flew out of the war fortress, but did not come to the ascetics, but hung in the energy field.
Mrs. Bone pointed forward, and a huge Bone Demon God jumped out of the sea of bones, whose light size was not inferior to the mobile fortress.
Several white bone demon gods walked on the "waves", went straight to the war fortress and rushed over.
The evil demon outside of the sky didn't even want to fight one-on-one, and the evil demon of the outside sky immediately showed their true bodies.
One of them has eight eyes on his head like Huawei's logo, under the eyes is a huge bird's beak, and his arms are made up of thousands of tentacles.
Seeing it raised its arms, the thousands of tentacles grew and grew larger and spread out, revealing an energy field to face the Bone Demon God.
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