The Local Lazy Man System

　　 Ye Rongrong and Liu Qingqing walked into the Jokhang Temple. The first thing they entered was a patio-like courtyard with rows of butter lamps on the east side of the courtyard.

　　Even if it is daytime, these butter lamps are all on. The Buddhist school pays special attention to immortality. Naturally, there are people who add butter to these lamps.

　　 Behind this is the main entrance of the main hall of the Jokhang Temple. The earliest buildings of the Jokhang Temple started here and then slowly expanded.

　　 Unlike those devout believers, Ye Yaorong and Liu Qingqing are tourists, looking around the surrounding scenery.

But like many temples, although there are many people in this Jokhang Temple, it is very quiet. Everyone in this temple is suppressed by the solemn atmosphere and dare not speak loudly, for fear that their own voice will disturb the gods and Buddhas. .

　　Tibetan Buddhism has a history of more than 1,300 years here. Speaking of it, its development and evolution are complicated and tortuous. There are many sects and sects, and the teachings are complicated and complicated.

　　 Entering the Western Tibet Plateau, the environment and atmosphere here are all deeply imprinted with Buddha.

At the most superficial level, compared with the famous temples and ancient temples that I have visited, the temples here are really not so eye-catching. near.

　　 There are many monasteries in Tibetan Buddhism areas, just like churches in the south. As long as there are believers, there will be facilities for worship and prayer.

　　 Apart from leaving their family and abandoning their careers to make a pilgrimage to the holy place in their hearts to make a pilgrimage to the holy place in their hearts, believers can turn to the Buddha at any time in the nearby temple.

　　 The temple here charges a fee for tourists, but it is free for those who make a pilgrimage.

　　 At this point, basically no tourists will complain.

　　How many worn-out shoes, gloves, sheepskin aprons, handguard planks, and countless pilgrims died halfway along the pilgrimage to the vast western Tibetan plateau.

　　 The fallen person will be taken by his companion with one of his teeth to move on, and after reaching the end, it will be embedded on a pillar of the Jokhang Temple, which represents his completion of the pilgrimage.

　　 That pillar, looks no different from other pillars in the dark hall, only when the light glides over its body, you can see that it is covered with bone nails.

　　 Such a devout and honest believer, for the sake of his own inner belief, he can ignore the mountains and rivers, ignore the dangers, leave the house to the holy land, step by step using the body to measure the distance of belief, and finally in exchange for the lightness of the soul...

　　 This kind of perseverance, this kind of courage, this kind of perseverance, this kind of patience, this kind of piety, no matter what kind of it is worthy of respect.

　　The believers here are pious, and the temples here look like temples in everyone's mind in Ye Yaorong's eyes.

You must know that in the temples of other parts of China, it is common for a stick of incense to cost hundreds of thousands of yuan. You can't get a dime or a dollar, and you can't buy a stick of incense. The monks in the temple will despise you. .

　　 In many places in China, the temples have been fully commercialized, and even the monks inside are no longer the real six-gen pure monks.

　　 But here is different. Ye Yaorong often sees believers give out a few cents to make offerings to the Buddha.

　　 If you don’t even have a dime, these believers can make up for themselves from the offering box. No one will say anything and it’s not ashamed.

　　 Even if there is no money to worship, believers bring homemade ghee from their homes and put them into the ghee lamp in front of the Buddha.

　　 "Husband, let's go in and worship Buddha!"

　　 At the entrance of the hall, Liu Qingqing whispered to Ye Yaorong.

　　On this trip to West Tibet, Liu Qingqing was here to ask for a child, so naturally he would enter the temple and worship the Buddha.

"Ok!"

　　 Ye Guangrong nodded, and took Liu Qingqing into this hall.

　　 Now that it is here, it is natural to give incense to these gods and Buddhas.

　　 Due to the friction of believers for many years, the stone floor at the entrance is as bright as a mirror, and there is a huge Buddha statue on each side of the hall.

　　 On the left is Padmasambhava, the founder of Red Sect. He was originally a Buddhist scholar from India and entered Tibet in the 8th century. After he entered Tibet, Tantra began to appear in western Tibet. On the right is the future Buddha.

　　 The future Buddha is also called Maitreya Buddha or the Eastern Buddha. The Tibetan "Qamba" is the Buddha in Buddhism that will dominate the future world.

　　 Maitreya Buddha is a Buddha widely believed in and popular among Chinese folk. "Mile" is a short transliteration of Indian Sanskrit, meaning "cishi".

It is said that Maitreya Buddha always has a compassionate heart, and his lay name is Ayiduo, which means "incompetence". According to Buddhist scriptures, Maitreya was born in a Brahmin family in the ancient Yindu Parana, and he was born in the same name as Shakyamuni Buddha. A strong presence of the same time.

　　 Liu Qingqing took Ye Yaorong's hand. As long as it was a Buddha or a Bodhisattva, Liu Qingqing would bow down reverently, and whispered in his mouth.

　　Even though the voice was very small, Ye Yaorong still heard that Liu Qingqing was asking the Buddha to bless her to be pregnant and give birth to a fat kid.

　　 After coming out of this hall, the two continued to circle right, passing through the Yasha Hall and the Dragon King Hall on both sides. Behind hundreds of lighted butter lamps is the famous "Juekang" Buddha Hall.

　　 It is not only the main body of the Jokhang Temple, but also the location of the essence of the Jokhang Temple. The Buddhist hall is a closed courtyard with a four-story building with the Great Scripture Hall in the center.

　　A beautifully shaped statue of Avalokitesvara with Thousand Hands and Thousand Eyes can be seen from the main Jingtang, with two statues of Buddha on both sides, the left is the Padmasambhava statue, and the right is the Jampa Buddha statue.

　　The Great Scripture Hall is surrounded by small Buddhist halls. Except for the Shakyamuni Buddha Hall in the center, the rooms are small but simple in layout.

　　Sakyamuni Buddha Hall is the core of Jokhang Temple~www.wuxiaspot.com~This is the final yearning of pilgrims.

　　 According to records, the statue of Sakyamuni enshrined in this hall is the Buddha statue brought by Princess Wencheng from the Tang Dynasty.

　　Because this Buddha is like that of Sakyamuni when he was twelve years old, it has a supreme status in the minds of Tibetan Buddhist believers.

　　 Legend has it that when Sakyamuni was about to pass away under the Bodhi tree, his disciples begged the Buddha to leave a true image, so that he could guide all living creatures from generation to generation.

　　 The Buddha nodded in agreement, and the disciples created three statues of the Buddha at different periods of eight, twelve and thirty.

　　The eight-year-old and twelve-year-old figures were created after asking Shakyamuni’s nanny to describe the appearance of the Buddha when he was young.

　　 After Sakyamuni personally blessed the three Buddha statues, they passed away under the Bodhi tree. When Princess Nibra Chizun entered Tibet, the dowry gift that King Nibra gave to Tubo Zampo was an eight-year-old Buddha and other statues.

　　 The twelve-year-old Buddha and other figures brought to Tubo by Princess Wencheng of the Tang Dynasty during the Zhenguan period.

　　 After worshipping this Buddha Shakyamuni, today's goal has been achieved.

　　 "My wife, are you hungry?"

　　 Ye Guangrong looked at Liu Qingqing and said.

　　 This way of worshipping Buddha is also physical work, and I am hungry fast! ...

　　 First set a small goal, such as 1 second to remember: 　shukeju mobile version reading URL: