The Local Lazy Man System

Bringing Ye Shuting's ashes back from the hotel, Ye Yaorong put Ye Shuting's ashes in a free room, and Liu Qingqing placed Ye Shuting's favorite flowers during his lifetime.

"Husband, people will die. Sister Shu Ting is just one step away."

Liu Yifei comforted Ye Yaorong and said.

"I know, it's just that I'm sorry for her and betrayed her friendship for me. I didn't even see her for the last time. I felt very sad."

Ye Yaorong said deeply.

The more Ye Shuting was like this, Ye Yaorong felt that he owed her more.

"Now I have brought Tingting's ashes, I want to give her a name, do you have any comments?"

Ye Yaorong looked at his group of women and asked.

When Ye Shuting was alive, she didn't give her a name. Now that she passed away, Ye Yaorong felt that he had to give her a name to prevent her from being a lonely ghost.

"Husband, we owe Tingting a name, and we should give her a name."

Liu Qingqing nodded and said.

"I have no opinion!"

"Should give her a name!"

"I have no opinion either!"

Nangong Ziyan also nodded and said.

In fact, from a legal point of view, among all the women in this room, Liu Qingqing is Ye Yaorong's official wife. Since she has no opinion, everyone will naturally have no opinion.

Besides, who would care about this with a dead person.

...

After Ye Shuting's ashes were brought back, it did not cause much sensation in Taoyuan Village. After all, Ye Shuting had been away from home for more than 30 years. Except for some elderly people who remembered her existence, many people didn't know her existence.

Except for a few people from Ye Shuting's family who came to worship, no one else came.

Ye Yaorong didn't even care about it. These days, Ye Yaorong had been looking for a feng shui treasure on the mountain as a cemetery.

In the eyes of some people in the city, it is unlucky for this person to see the cemetery for himself while he is still alive, and even build the cemetery for his descendants.

But this is not the case in the eyes of rural people. In order not to cause trouble for their children and grandchildren, they are also worried that after their death, there will be no good place to enter the land for a while. Many rural elderly people will build their own tombs at a certain age, but tombs. It's not a single point, but several points, even reserved for future generations.

In rural areas, the common people call this kind of cemetery prepared for the living "shengji".

"Shengji" began in ancient times, and there is a culture of Shengji both at home and abroad. For example, ancient emperors, generals, princes and nobles built mausoleums when they were alive.

It is worth noting that when I was alive, my role was to use the earth to regenerate myself to achieve the purpose of longevity and prosperity. After death, I use this piece of Feng Shui to bury myself and continue to bless future generations.

Lao Tzu once said in the "Tao De Jing" that "people follow the earth, the earth follows the heaven, the heaven follows the law, and the Tao follows the natural."

"People are endowed with the spirit of heaven and earth as their sex, and they are treated as form by the body of their parents." During the pre-Qin period, there were Yin and Yang families who believed that the body of their parents could "hold the spirit of the earth to pass on the descendants," and their own body would make the earth more vigorous. Qi is conveyed to oneself.

In the past, Ye Yaorong felt that it was too early to build a foundation for his family, so he didn't consider this aspect. Because of Ye Shuting's ashes, Ye Yaorong now had to consider it.

After all, the living need a house to live in, and the dead also need a place to sleep.

The old people in the village usually ask the Feng Shui master to see how Feng Shui chooses a place in the mountains. If it is chosen, if it’s your own mountain, it’s the best. If it’s not your own mountain, but someone else’s mountain, you need to spend money to buy this from someone else’s. Lot of land.

The final point of life is the cemetery. How can the elderly who have worked hard all their lives have a good home? This is a problem that the elderly and the descendants must consider. This is not only filial piety to the elders, but also very important for the future generations of Fuyin. Great effect.

The meaning of feng shui is to help people avoid bad luck. It is always right to choose a good cemetery.

Ye Yaorong knows feng shui himself, and even knows feng shui better than any other feng shui master in the neighborhood. Naturally, there is no need to ask a feng shui master to choose a cemetery for himself. Ye Yaorong chooses a cemetery for himself.

"Go into the mountains to find the water, climb the acupoints to see the famous temple."

In the feng shui industry, when a feng shui master looks for a cemetery, he must first look at where the water comes from and where it goes; at the same time, he also pays more attention to the situation of the water in the Mingtang before the cave. Therefore, the location of the cemetery and the water Close relationship.

"Shan Guan Ren Ding Shui Guan Cai", the quality of the water around the cemetery dominates the wealth of future generations, while the quality of the sand around the cemetery is related to the prosperity of the descendants.

The choice of the cemetery is, above all, the choice of water and soil.

There are five principles for choosing cemetery Feng Shui.

This includes the principle of being close to the mountains and rivers, which is the basic principle of a good cemetery.

The second is the principle of holding forward and backward. This is the saying that people often say, "Left green dragon and right white tiger, front Suzaku and Xuanwu" positioning, to put it plainly is surrounded by mountains on all sides.

Next is the principle of openness of Mingtang, which is conducive to nurturing talents and developing careers, and there must be a vast and flat place in front of the tomb.

Then there is the principle of returning to nature, emphasizing nature first, and the unity of nature and man.

Finally, there is the principle of buckling and winding. The purpose of this principle is to block the evil spirit from a frontal collision. Whether it is a living or a dead person, this evil spirit is bad.

Ye Yaorong spent three days carefully inspecting the continuous mountains in the back mountains, and finally found a piece of land.

This land is backed by the main mountain~www.wuxiaspot.com~, surrounded by mountains and water, and the main mountain is far-reaching and prosperous. It must be surrounded by mountains on the left and right, or guarded by sand mountains around the front and back. This is the best In the terrain where the wind and nourish the air, there must be water surrounding it, the water should not be rushed, the gate of heaven must be opened, and the households must be closed...

Although this land is not a land of dragon veins, in Ye Yaorong's eyes, this land is not inferior to some dragon cave land.

Although the place of Longxue is good, it is also a battlefield for military strategists, and there are also houses for blessings.

In the tombs of the Dragon's Den from ancient times, there are a few more tombs that have not been robbed by tomb robbers, and a few more have ended well.

After all, the land of the Dragon's Cave is not something ordinary people can bear, and even a generation of Mingjun cannot bear the shelter of the land of the Dragon's Cave for a long time.

Therefore, as a cemetery, the land of the Dragon's Cave is not necessarily a good choice for Ye Yaorong.

Taking out the compass and making calculations here, Ye Yaorong finally determined that this piece of land would build a mausoleum, which would be the place where he and his women would rest in the future.

Ye Yaorong took a few photos of this place with his mobile phone. After determining the location, Ye Yaorong flew away.