The Opening Sign To the Seven Fairy Sisters
Chapter 504: 5 lines of yin and yang!
Senior Sister Six wore a pink dress, and her dignified appearance revealed an unspeakable seductive feeling. The blue silk was draped, and she was only tied with a pink hair band. The pink color lined Senior Sister Six's skin was faint. The pink color is really beautiful, the phoenix eyes are lingering, which can dazzle the soul and the soul, and the lips are like cherry blossoms, which attracts infinite reverie.
The sound is like a yellow warbler, tingling into the bones. Eyes flowed, fascinating.
Black hair is like a waterfall. The skin is fat, the eyebrows are as light as smoke, fresh and elegant, the apricot eyes are flowing, the water color is squiggly, and the very curled nose is dotted with pink cherry lips, and the **** is a little honest. This face is not a beautiful face, but it looks But it is comfortable, even the more you look, the better it looks.
has a handsome face. The star pupils shone with a little bit of starlight, with a bit of coldness, and the whole body was filled with indifference that was rejected and thousands of miles away. The enchanting is like this, and the end is unparalleled, the ink pouring down like flowing clouds, scattered around the waist, with a few scattered, the temperament is elegant and dusty, warm as jade, and pure as if the sky is banished.
Ye Chen hugged his Sixth Senior Sister, gently leaned over, and kissed the Sixth Senior Sister.
Senior Sister Six kept responding to Ye Chen.
The two are in the hotel, cuddling each other.
Ye Chen looked at his Sixth Senior Sister, and said softly: "Senior Sister, let's practice together!"
Senior Sister Six nodded, looked at Ye Chen, and smiled at the corner of her mouth.
Ye Chen began to pass the exercises to the Sixth Sister Sister.
Yin and Yang double cultivation Dafa, pay attention to the coordination of yin and yang, nourishing yin and nourishing yang.
Yin and yang interact with all things, and everything in the world has the way of yin and yang. You can comprehend a trace of yin and yang from all things and everything. Because everything exists in the way of yin and yang.
Yin and yang include the five elements, and the five elements contain yin and yang. All things in the universe can be divided into two categories according to their attributes, yin and yang. "Yang" has the characteristics of being vigorous, upward, growing, showing, extroverted, stretched, clear, active, and active: "Yin" has the characteristics of being weak, downward, convergent, concealed, introverted, shrinking, saving, negative, quiet, etc. feature. Any specific thing has the duality of yin and yang. That is, there is yang in yin, and yin in yang.
Any huge thing cannot escape the category of yin and yang, and any tiny thing has both yin and yang aspects. yin and yang can be transformed into each other under certain conditions, and the phenomenon that the extremes of things are reversed is a manifestation of the transformation of yin and yang.
All things in the universe can be systematically divided into five categories according to their characteristics: "gold", "wood", "water", "fire" and "earth". These five types of things are collectively referred to as the Five Elements. Metal, wood, water, fire, and earth do not refer to the specific five single things, but an abstract summary of the five different attributes of everything in the universe. It is necessary to fully understand the true meaning of the five elements.
There is a relationship of mutual generation and mutual restraint between the five elements. Shengke is the two aspects of contradiction, that is, the two aspects of yin and yang. Mutual generation and mutual restraint are the universal law of things, and they are two inseparable aspects within things. Shengke is relative. Without birth, there is no such thing as being born; if there is no birth, there is no such thing as being born. If there is life without restraint, things will develop endlessly and go to extremes, causing the extremes of things to be reversed, changing from good to bad; when living without restraint, things will lose their vitality and decline due to being over suppressed.
The two of them practiced yin and yang nourishing methods continuously.
At this moment, Ye Chen suddenly discovered that he had come into his domain unknowingly.
At this time, a giant sword was inserted in Ye Chen's domain. Around the giant sword, a huge yin-yang and gossip picture appeared around the giant sword.
Yin and Yang and the five elements, mutual growth and mutual restraint, constantly nourish Ye Chen's domain.
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