The perfect rich man in the city
Chapter 1016
In addition to domestic antique treasures, there are also foreign ones.
For example, Fuso's"Tian Congyun Sword" is one of Fuso's national weapons.
Zhong Jing deliberately revealed the news that he had the Tian Cong Yun Sword.
Some people didn't believe it at first, but after watching a video, many Fuso people felt itchy.
Plan to see it for myself.
After Zhong Jing accepted a few of them, he controlled them with Sanzhi Naoshen Pill and then spread the news.
Tian Cong Yun Sword is real.
Suddenly, the whole Fuso shook.
As soon as China came out to pass on the national jade seal, their Tiancongyun sword appeared.
What does this portend?
Fuso must also rise.
The Fuso Consortium was very excited and wanted to buy the Tiancong Yun Sword back, but it was a pity.
There has been no success.
It's not that the price isn't enough, it's that Zhong Jing doesn't sell it at all.
Among Fuso's royal family, the"Three Divine Weapons" have been circulated since the Gods."——On the occasion of the arrival of Tiansun, Amaterasu gave the eight-foot mirror, eight-foot Qiong Magatama and Tiancongyun sword to Qiongqiongjuzun.
These artifacts symbolize the country's royal power, which means that without these artifacts, the emperor's accession to the throne would not be approved.
Among them, the mirror and the curved jade are legitimate treasures made in Gaotianyuan, which can be said to be quite worthy of their magical title. The Yata Mirror, in particular, is a precious treasure that can also be regarded as a clone of Amaterasu.
But the remaining one, Tiancong Yunjian, was only"obtained" from the body of the disgusting monster Orochi, which makes people feel that it is not very suitable to be called an artifact.
Why is the Tiancongyun Sword included as one of the three artifacts?
In fact, in addition to the"royal power" aspect, this sword also has the"conqueror symbol" aspect. For people at that time, this was absolute power and awe.
The Amancong Unsword was first recorded in mythology, whether in the"Koji Chronicles" or the"Nihon Shoki", when Susanoo destroyed the Yamato no Orochi.
This monster called Yamata no Orochi, just like its name, has a head and tail split into eight, its eyes are like red light shining with blood, pine and cypress trees grow on its back, and his body spans The eight valleys and peaks are an unimaginably big monster.
According to records, when Susano'o heard the news that Yamata no Orochi eats human sacrifices every year, he lamented that the old man had lost seven daughters but had to hand over the youngest one, and then used the little girl in exchange for Tell the old man that he will set off to destroy the Yamata no Orochi. At this time, Susano'o was exiled from Takamagahara because of his excessive ferocity, and he was just a wanderer in the Central Plains of Weiyuan.
Susano'o had eight barrels of wine prepared to deal with the Yamata-no Orochi, and then waited for the snake to come and devour the girl; when the Yamata-no Orochi arrived, after seeing the wine, he stretched out his eight heads without any doubt. He went into a wine barrel and drank heavily, and soon fell asleep drunk. Susano'o, who appeared when the time was right, appeared, drew the Juken sword from his waist, and chopped the big snake into pieces. The blood flowing out of the huge body seemed like a surging river.
At this time, when Susano'o was about to cut off the tail of the serpent, he found that the Juken Sword, which was regarded as the sword of the gods, hit something hard and had a slightly defective corner. He was surprised when he cut open the snake's tail and found a very sharp sword. Since the head of Yamata no Orochi is usually covered by clouds, this sword was named Congyun Sword (the character"天" is the honorific name). Since it was an extremely precious treasure, Susano'o dedicated it to him. Amaterasu.
In this way, Tiancong Yunjian was in Gao Tianyuan for a while. Later, as mentioned above, he was given to Qiongqiong Pesto, who was about to set off for the Central Plains of Weiyuan, and returned to the surface again.
In the Edo period book"Jade Lotus Collection", there is a record of four or five priests spying on the divine sword.
"As soon as you get closer, the clouds and fog will automatically rise, making it impossible to see anything. Everyone used fans to disperse the clouds and fog, and secretly lit up the light to see that there was a five-foot wooden box there. There is a stone box inside the wooden box, and the gaps inside are covered with red earth. There is a camphor tree trunk hollowed out in the stone box, and the gap between the camphor tree and the stone box is filled with red soil. The inner side of the round tree trunk is covered with gold, and the divine body is placed on it.
"The body of the god is two feet, seven or eight inches long (approximately 80 centimeters). The blade looks like a calamus leaf, and the central part of the blade is thicker. The handle is about eight inches thick and has many links and is not smooth, just like the backbone of a fish, which is white from top to bottom."
After that, the priests who peeped at the Divine Sword were cursed by the Divine Sword and suffered misfortune one after another. It is said that in the end only one person was left who recorded this story. The
Fuso people who came to identify it actually did not lie.
Because they knew clearly I saw that clouds and mist were gathering on the blade of this sword.
This sword seemed to be hidden in the clouds and mist, exactly as it was in the records.
Even if there was no Zhongjing, they would publicize this matter.
Even if they died Then he committed suicide._Feilu reminds you: three things about reading - collection and recommendation
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