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《"The Source of the Four Sacred Hearts" is a medical book written by Huang Yuanyu of the Qing Dynasty in 1753, also known as"The Source of the Holy Heart of Medicine".

The author regards Huangdi, Qibo, Qinyueren, and Zhang Zhongjing as the four sages of medicine. This book explains the Nei Jing》、《Difficult to endure》、《Treatise on》、《The meanings of the books in"The Synopsis of the Golden Chamber" can be interpreted by one person in each volume; Volume 26 explains Qi; Volume 3 explains pulses; Volume 4 explains labor injuries; Volume 5 to Volume 7 explains miscellaneous diseases; Volume 87 explains orifices; Volume 9 explains sores Ulcer solution; Volume 10 woman solution. It is a comprehensive work including the basic theory of traditional Chinese medicine and some clinical medicine.

《The Source of the Four Sacred Hearts" explains the Nei Jing》、《Difficult to endure》、《Treatise on》、《The meanings contained in the books of"Synopsis of the Golden Chamber". It is a comprehensive work including the basic theory of traditional Chinese medicine and some clinical medicine.

After the Spring Festival in 1749, Huang Yuanyu wrote a work to further clarify the inner meaning of"Treatise on Febrile Diseases" based on his own"Zhi" academic method and based on the medical perspectives of Huangdi, Qibo, Zhang Zhongjing and Qinyue people.

This method of studying was very effective, so he quickly drafted the first draft of"The Four Saints", focusing on analyzing the"meaning of febrile epidemic and acne."

In February, he began to write"The Source of the Four Saints" and analyzed the"Four Saints"."Clinical insights, treatment methods, prescriptions and other aspects are comprehensively and systematically discussed.

But after I drew up the outline and made the main points, I was cut off due to something else. When he later recalled the idea of ​​​​the beginning of this writing, he said:"There are doctors like Huangdi, Qi Bo, Yue people, Zhongjing, and the four saints. They win glory from the sun and the moon. When people die, their firewood is not passed down.

Jade Catalpa Son pities future generations. The author fails to achieve his intention and interprets"Shang Han"》、《"Golden Chamber", in the second month of Jisi, he wrote"The Origin of the Four Sacred Hearts"》《"The Source of the Four Sacred Hearts" fully reflects Huang Yuanyu's academic ideological characteristics and medical practice experience.

His academic thoughts originated from the"Four Sages", his understanding of the pathology and physiology of the internal organs, and his emphasis on the appropriate rise and fall of Qi in the spleen and stomach. He pointed out:"Human beings are connected with heaven and earth. Yin and Yang are the foundation, and love has ancestral energy. The ancestral energy is the Tai Chi of human beings."""Within the ancestral qi, there is yin and yang, and between yin and yang, it is called the middle qi. The one in the middle is earth. The earth is divided into Wuji. If the Qi in the middle turns to the left, it is Jitu. If the Qi in the middle turns to the right, it is Wutu. Wu earth is the stomach and Ji earth is the spleen. He believes that the ascending and descending functions of internal qi depend on the middle qi. Therefore, he advocates"the treatment of middle qi".

He believes that dampness and cold are important factors in the onset and pathogenesis of many diseases, so the treatment focuses on the"middle earth". Prescriptions often focus on draining water and replenishing fire, supporting yang and suppressing yin. He pointed out:"Diseases in the four dimensions are all caused by the central qi. The middle Qi is the machine that harmonizes water and fire, and the axis that raises and lowers metal and wood. Taoists call it Huang Po.""The stomach is responsible for lowering turbidity, and the spleen is responsible for raising clearness. When dampness occurs, the Qi will not move, and the rising and falling will be reversed. The clear yang will sink, and the turbid yin will rise and reverse. This is why people age, become ill, and die. Therefore, doctors’ medicines first focus on the Qi in the middle. The Qi in the middle is at the intersection of the two earths. Earth is born from fire and fire dies from water. If fire is strong, earth will be dry and earth will be wet. The method of purging water to replenish fire, supporting yang and suppressing yin, rotating the middle qi, restoring clear turbidity, curing diseases and prolonging life is inexplicable."

《After the continuation of"The Origin of the Four Sacred Hearts" was completed, Huang reviewed the writing process of this book. It started in February 149 and was completed in 1752. During the four years before and after, there was no dedicated writing time and no complete set of manuscripts. Come. Although I was often in a poor and miserable situation in the past, it was a pity that I had some free time.

Although the emperor gave him the"Miaowu Qihuang" and valued himself very much, he could not rely on the emperor's favor and not make progress. The time he could make useful contributions to medical research was limited, so he should strictly demand himself, seize the time, and complete the work. Annotations and explanations of the"Four Saints" classics

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There was a description of"The Source of the Four Sacred Hearts" on the market. Zhong Jing downloaded it and took a rough look at it.

However, watching it on the Internet is obviously different from the inheritance directly donated by the system.

You can watch it online, even if it’s a physical book.

Maybe it will gain some insight.

But if you get the reward inheritance of"Four Sacred Heart Sources", then······You can directly learn this medical classic

《The Four Sacred Heart Sources' attainments in the five elements of the human body are quite high.

It gave Zhong Jing a great reference.

The liver belongs to wood, its color is green, its smell is pungent, its taste is sour, its sound is exhaling, and its fluid is weeping.

The heart belongs to fire, its color is red, its smell is burnt, its taste is bitter, its sound is laughter, and its liquid is sweat.

The spleen belongs to earth, its color is yellow, its smell is fragrant, its taste is sweet, its voice is singing, and its fluid is saliva.

The lung belongs to gold, its color is white, its smell is fishy, ​​its taste is pungent, its sound is crying, and its fluid is nasal discharge.

The kidney belongs to water, its color is black, its smell is rotten, its taste is salty, its sound is moaning, and its fluid is saliva.

The liver governs the five colors, and the colors of the five internal organs are all the places where liver qi enters. When it enters the heart, it is red, when it enters the spleen, it is yellow, when it enters the lungs, it is white, and when it enters the kidneys, it is black.

The heart governs the five odors, and the odors of the five internal organs are all entered by the heart qi. When it enters the spleen, it is fragrant, when it enters the lungs, it is fishy, ​​when it enters the kidneys, it is rotten, and when it enters the liver, it is smelly.

The spleen governs the five flavors, and the flavors of the five internal organs are all entered by the spleen. When entering the lungs, it is pungent, when entering the kidneys, it is salty, when entering the liver, it is sour, and when entering the heart, it is bitter.

The lungs govern the five sounds, and the sounds of the five internal organs are all entered by the lung qi. When it enters the kidneys it is groaning, when it enters the liver it is exhalation, when it enters the heart it is speech, and when it enters the spleen it is singing.

The kidney governs the five liquids, and the liquids of the five internal organs are all entered by kidney qi. They enter the liver as tears, the heart as sweat, the spleen as saliva, and the lungs as tears. _To read the ununderlined version of the novel, please download Feilu Novels