The reincarnation of the movie king

Regardless of Yang Lianting's status as the male favorite, his status as the general manager of the Sun Moon God Sect still brought great convenience to Su Yi.

As soon as he stood up, two of his men immediately came forward and knelt down: "General Manager Wan'an, what are your orders from the General Manager?"

"Take me to the library!" Su Yi calmly ordered.

After acting for such a long time, he will never feel guilty or stage frightened by anything now.

He doesn't even need to deliberately understand and imitate, he can handle any role well and with ease.

"Yes! I respectfully request the General Manager to condescend to move you!" The two subordinates led Su Yi away from the Chengde Hall. Along the way, the subordinates holding swords, guns, swords and halberds on both sides saluted and said hello.

Su Yi was used to seeing big scenes and had lived in public for a long time. Faced with such a situation, he was calm and composed, and his heart was not disturbed.

The Library Pavilion is not far from the Chengde Hall, just pass through several levels of iron gates.

When they arrived at the gate of the courtyard, the two elders who guarded the pavilion greeted each other at the door early. They bowed and saluted and said: "Qin Weibang and Mo Qingning, who are humble ministers, come to the chief steward. May the Holy Master rule the world forever!"

Su Yi already had information that these two people were two of the ten elders of the Demon Sect. Among them, the one with the long face was Qin Weibang, and the one with triangular eyes was Mo Qingning. Both of them had excellent martial arts skills.

How high are their martial arts skills specifically?

Anyway, when Su Yi stood in front of the two of them, he felt the hairs on his body stand up, as if he had seen two wild beasts, and he was uneasy.

Both of these elders have fair hair, ruddy complexions, and bulging temples. They look like masters at first glance.

Neijiaquan Zhanzhuang practices the art of transporting qi and blood, and is extremely sensitive to qi and blood, especially a master like Su Yi.

In his eyes, the two old men in front of him were like burning furnaces, making him afraid to get close.

Is this the effect of having internal power?

Su Yi secretly called himself Qi.

However, the ordinary believers who came along the way also had martial arts skills. They should also have internal strength, but they did not give Su Yi this feeling.

This shows that only masters pose a threat to Su Yi, while ordinary martial arts people should not pose a threat to martial arts masters like Su Yi, even if they have internal strength.

This was also expected by Su Yi. He would not belittle himself and felt that the kung fu he had practiced hard for a long time would be worthless in the world of martial arts.

On the contrary, he believed that if he, a master, wanted to practice internal strength and lightness, it would be much easier than ordinary people with half the effort.

No matter how high their martial arts skills are, the two elders still have to bow before him, a general manager who has no martial arts skills. This is power.

Standing behind Yang Lianting was Dongfang Bubai. He himself represented the highest authority of the Sun Moon Sect. How could the two elders be disrespectful? How dare you not be afraid?

But it is conceivable that they must be unconvinced and unhappy.

Anyone with any ability will have to see treacherous villains with no skills jumping on their heads. This truth cannot be broken in any era.

This is a hidden danger for Su Yi.

But now, Su Yi has no intention of changing his attitude or making amends.

He nodded lightly and said: "Open the library, I want to go in and inspect."

"Yes!" The two elders responded hurriedly, each taking out a key and unlocking the two locks on the door at the same time.

Squeak...

The long-dusted door slowly opened, and a wave of decaying dust rushed towards his face, making Su Yi couldn't help but frown.

It looks like this place hasn't been cleaned in a long time.

Mo Qingning smiled apologetically and said: "General manager, no one has been in the library for three years. There may be some..."

"No problem!" Su Yi waved his hand and stepped in with his hands behind his back.

The guards who came with him were not qualified to enter, so they had to guard outside the door.

The two elders hurriedly clasped their fists until Su Yi's back disappeared through the door.

The two looked at each other and saw surprise in each other's eyes.

Qin Weibang frowned and said: "Why did this person suddenly come to the library? What's the matter? Could it be that he's looking for trouble?"

"He has never liked martial arts, so he came here rashly. I'm afraid he really has an ulterior motive." Mo Qingning looked solemn, "Is it possible that he has been less filial this month?"

"I just said that I would go and greet him a few more times..." Qin Weibang complained, and the two of them stopped talking.

But I glanced inside from time to time, feeling restless.

Su Yi entered the library and fully realized what Yang Lianting's identity meant.

The two-story library is filled with bookshelves, and the bookshelves are full of all kinds of martial arts secrets!

Fist and kick, acupuncture, eighteen kinds of weapons, internal strength, light strength...

Various classifications, various sects, divided into categories from low to high, neatly coded!

It is worthy of being a large sect that has been passed down for hundreds of years. With the foundation of this house, if you divide it randomly, hundreds of sects can come out!

But now, these martial arts secrets are sitting in the library and gathering dust.

Here are not only the martial arts plundered from various sects, but also the unique skills passed down by the senior elders and hall masters of the past generations, the Five Mountains Sword Sect, Kunlun, Dongdong, Emei, Qingcheng...

Even some unique martial arts from Shaolin and Wudang are available here!

He even saw two of Tian Boguang's special skills here - Guangfeng Knife Technique and Qinggong Dao Cai Sandieyun.

Awesome, awesome!

Even though Su Yi had always been calm, at this moment he couldn't help but feel so excited that his heart was pounding.

Just because of the density of this room, it’s worth sacrificing some color!

What's the big deal?

Isn't he just a piece of shit?

Su Yi browsed all the way and was dazzled.

There were many martial arts among them that made him excited and wanted to practice them.

But he held it back.

He opened and read all these secret books that made him excited. Not to mention, because he had a foundation in Chinese martial arts, he could understand all these secret books.

At least he understood the principles of martial arts instantly.

What is modern combat?

It is a scientific method of exerting force and striking skills, combined with various factors such as training and tactics, to form a systematic and scientific theoretical system.

Simply put, modern fighting is the scientific application of fighting technology.

The biggest function of modern fighting is to simplify the complex, eliminate the unnecessary and retain the essential, so that the fighting technology becomes very pure.

The White Ape's turn is gone, and it becomes a simple and clear "kick from the back"; the movement of pushing the window to look at the moon and flying through the clouds is gone, and it becomes a simple combination of uppercuts and swinging punches.

These are things that people can understand at a glance, and then use the most scientific method to teach you how to use this kind of thing, how to hit fast, accurately, and hard.

This is modern fighting.

If it extends to grappling and weapons, there are also standard technical points.

As long as you master these technical points and practice diligently, you can become a fighting master.

But is modern fighting the most advanced martial art?

Not really.

Modern fighting is just the most utilitarian martial art.

It goes from one extreme to another. Sometimes minimalism is not necessarily good, because when you simplify, you may also "remove the essentials" and "remove the essentials".

What is the essence of modern fighting?

Three words - fast, accurate and ruthless!

The core of modern fighting is the word "fight".

But for traditional martial arts, this is not the case.

Putting aside the really unnecessary dross, there are some things in traditional martial arts that must be preserved, such as stances.

Without Zhanzhuang, you have not laid down the foundation of this boxing style, because the foundation of a set of boxing techniques lies in Zhanzhuang. Only when you know Zhanzhuang can you understand movement strength, whole strength, dark strength, peripheral strength, wrapping strength, etc. Turning strength, shaking strength, inch strength...

All kinds of energy have different ways of exerting force, and these different ways of exerting force require different pile skills to be released.

For example, if you stand in the Xingyi three-body posture, you will never be able to perform the Bagua swimming steps and palm changes; if you stand in the plum blossom pile, how can you produce the inch strength of Wing Chun?

What if you don’t stand?

Without Zhanzhuang, all you are doing is brute force, which has nothing to do with strength.

This is how learning martial arts is. You can see a person fighting with style and vigor, but these moves and routines can’t explain anything. If you want to see whether he has mastered martial arts, you have to see his stance and how he is lucky. of.

However, Chuanwu's pile skills and power movement methods have been simplified by modern fighting, because the scientific method of exerting force in modern fighting is a completely different system from pile skills and strength.

The two are similar, but different, so one must replace the other.

The training methods of modern fighting are more efficient, so the pile skills and movement strength of Chuanwu have been replaced.

Without Zhuan Gong and strength, what is left in Chuan Wu?

Move? Routine?

These things are even more in conflict with modern fighting concepts.

Modern fighting emphasizes defeating the enemy with one blow.

But what about traditional martial arts?

Traditional martial arts wishes to express humanities, thoughts, connotations and other things in every move and style. It is obviously very simple X=1, but he insists on making a very complicated equation.

The four moves of White Crane Spreading Its Wings imitate the white crane spreading its wings. It also expresses the smoothness and harmony of Tai Chi, and also emphasizes the integration of offense and defense.

It's obviously a move designed to deal with someone attacking with both fists or palms. I can't wait to come up with a hundred tricks.

In modern fighting, it's not that complicated at all. You just have to hide, block, and then counterattack.

But can you say that it is not good for a white crane to spread its wings?

Flowers hidden under leaves are more complicated. Can you say that flowers hidden under leaves are not good?

Chuanwu is mostly implicit, false and true, true or false. Maybe a hundred moves will be useless, but the 101st move is the essence, the killing move that you can't guard against at all.

The artistic content of this move is extremely high.

But will modern fighting give you the chance to hit one hundred and one moves?

Won't!

Not to mention one hundred and one moves, if possible, you won’t have the chance to use the second move!

Therefore, Chuanwu and modern fighting also have conflicts in fighting styles and moves.

But can’t we fight because of the cumbersomeness of Chuanwu?

No, the real masters of Chuanwu and the real methods of transporting strength will still make it difficult for those who fight in modern fighting.

Or the white crane spreading its wings as an example.

A combination of modern boxing punches came, and the Tai Chi master used the white crane to spread its wings to resolve it.

If you don't stand up well, you can only use the so-called master's appearance. If you use White Crane Spreading Wings, even if you can block their combination, they will immediately change their moves in the next second, and follow up with a violent storm of attacks.

And what do you do? Your White Crane Spreading Its Wings has only done one movement, and there are still three more movements that have not yet been completed.

If a white crane spreads its wings after making an action, is it still called a white crane spreading its wings?

How to connect it with other moves later? There is no way to solve these problems, but will it be beaten into a pig's head by someone's electric cannon?

But it's different for real Tai Chi masters to use the white crane to spread its wings. This move uses the Tai Chi stance to create a round force. Push and pull, as long as the opponent touches your arm, his footsteps will be driven by you and follow yours. If you follow the rhythm, you don't need to think about the next three movements at all. They will naturally come into use and be used naturally.

Of course, if you use it, you must use it, but who is higher and who is lower depends on personal ability.

It is definitely possible to fight Chuan Wu, but you must use Chuan Wu's luck method.

It's a pity that Chuanwu training is slow in efficiency, the efficiency of hitting people is low, it is difficult to master, and there is often no use for it after mastering it. In addition, there are too many half-hearted people, the reputation is too bad, and they are castrated by others, so they are eliminated. .

But when you practice martial arts to the master level, all the disadvantages disappear.

Slow efficiency? can not fight?

It doesn't exist. Only when you reach the master level will Chuanwu shine with its true charm and vitality.

It's a pity, how many can become a master?

If Su Yi hadn't practiced both modern fighting and traditional martial arts, mutually promoting each other's achievements, integrating and unifying, and continuing to hone himself in life and death, he would not have become a master so easily.

In modern fighting, when someone is punched to death, it is usually because of their strength, but in Chuanwu, when someone is slapped to death, is it because of his strength?

no.

It's because of good luck.

But what exactly is luck?

Scientifically speaking, it is similar to the lever principle of force, so Chuanwu's ultimate moves are often light and powerful.

But in Chuanwu terms, Yun Jin means transporting Qi and blood.

Follow the trend of blood circulation and breath flow to exert force, so that all the strength in the whole body acts on one point at the moment of exertion. This is basically the principle of luck.

Su Yi is now in this state. Every move and every move he performs is done by mobilizing all the energy and blood in his body. This is also called "regulating one's energy".

This is something that modern fighting cannot do. Modern fighting does not have the concept of concentration. It divides the way the body exerts force into many areas and different methods, claiming to be more scientific, more efficient, and more "energy-saving."

Moreover, the concept of modern fighting cannot allow you to use all your strength to hit every blow. You have to save a little energy to hit.

How much strength the qi and blood can produce depends on how strong your body is and how abundant your qi and blood are.

Su Yi used modern scientific exercise methods to build a body with naturally strong Qi and blood, far exceeding that of ordinary masters.

Moreover, the skeletal muscles of his trunk and limbs are very developed, which also makes him more energetic and powerful, producing an effect of one plus one being far greater than two.

But the power of Qi and blood is limited after all. After all, no matter how strong a person's body is, the strength of flesh, blood and internal organs is also limited.

Therefore, the upper limit of martial arts transmission is up to Grandmaster.

There is no such thing as strength, holding elixirs, or seeing the gods as indestructible. At least based on Su Yi's current knowledge, these realms do not exist.

Because the core idea of ​​all internal martial arts is to teach people how to use this Qi and blood, whether it is sitting, standing, or walking, it is all to better transport Qi and blood.

The core of Chuanwu lies in the word "luck".

It is a method of using one's own energy and blood to hit people.

What about martial arts?

This is amazing. Chuanwu only uses Qi and blood in the most superficial way. Even if Su Yi is a master, he only knows Qi and blood and can sense Qi and blood.

However, Qi and blood are stored in the body and cannot be seen or touched, just like looking at the moon in water or flowers in the mist.

But the internal strength in martial arts is a technique that allows you to truly feel the qi and blood, stimulate the qi and blood, refine the qi and blood, and control and use the qi and blood directly and accurately!

The core of internal strength lies in the word "practice"!

From the qi and blood all over the body, the qi and blood specially used to hit people are extracted!

This kind of Qi and blood specially used to hit people is more powerful and can be used more freely!

And it also has a very appropriate name - internal force.

Most of the chapters are theoretical stuff, which is a bit dry, but only when these things are explained clearly can we explain the subsequent issue of the protagonist's internal strength, which can be regarded as a link between the past and the future. I will continue to code, and I will code more words today so that everyone can participate in the lottery of the Qidian 515 update event.