The road to immortality is difficult, bones build immortality

As for the book "Changchun Neijinggong", it is a basic practice of the yellow grade.

According to "Xuanyou Jianwenlu".

Immortal cultivation practice can be divided into two categories: basic and advanced.

It includes four levels: yellow, black, earth, and heaven.

Basic practice covers the yellow and black levels. This type of practice can usually be practiced to the foundation-building stage or the elixir-forming stage.

Although the power of the yellow-grade practice is small, it is simple and easy to learn.

However, there are many bottlenecks, and it is easier for those who are new to the practice to get started.

However, it is extremely difficult to break through the foundation-building stage with the yellow-grade practice.

In comparison, the black-grade practice is more advanced.

The mana cultivated by this type of practice is stronger, and the practice is more intentional.

It is often accompanied by a more powerful secret technique, which has a certain bonus effect on breaking through the foundation-building stage.

However, this bonus effect is not significant, and it is even less than half.

As for the high-level practice, it includes the earth-level and heaven-level.

The upper limit of this kind of practice is at least the Jindan stage, and the stronger ones can reach the Yuanying stage or even higher.

Its specific mystery and power are naturally self-evident.

Although it is not elaborated in detail in "Xuanyou Jianwenlu".

But Qingchen knows in his heart that this kind of practice must be regarded as the treasure of the sect by the major sects and families.

It is worth mentioning that.

"Xuanyou Jianwenlu", after introducing the basic and high-level practices.

It also mentioned a legendary top-level practice.

However, the description of this practice in the book is only a passing mention, and it is not elaborated in depth.

Qingchen took a deep breath, calmed down his excitement, and began to look at the cloth bag carefully.

According to the description in "Xuanyou Jianwenlu", he guessed that this cloth bag might be a storage bag.

This kind of bag is quite common in the world of immortal cultivation. Don't look at its ordinary appearance.

It can hold items far beyond its volume, which is extremely magical.

As for the green jade, Qingchen guessed that it might be a jade slip for passing on skills.

This kind of jade slip usually records some precious cultivation methods or secret techniques, and is a treasure that cultivators dream of.

However, Qingchen has not yet cultivated his spiritual consciousness and magic power.

He couldn't explore the secrets in the jade slip, which made him a little regretful.

Although Qingchen has not yet cultivated to the Qi Refining Stage.

He was not discouraged by the fact that he couldn't open the storage bag and the jade slip for passing on skills to check the contents.

So he carefully put the skills, storage bag and jade slip into his arms, and then returned to the foot of the mountain through the secret passage.

Time flies, and Tianjin City is a different scene three months later.

The battle at Beimang Mountain killed and wounded thousands of people, blood flowed like a river, and Jingguo was shocked.

Those once arrogant and domineering bandits were knocked down one after another like wheat stalks in autumn.

Their heads were chopped off and built into a Jingguan to serve as a warning to others.

The heads of several leaders of Beimang Mountain were hung on the tower.

For seven days, they were exposed to the wind and sun, becoming a symbol of deterrence for bandits in Tianjin.

In this battle, although Qingchen did not actually make any contributions.

But due to the good words of Li Muyun, the son-in-law of the city lord, and the so-called military exploits reported by Li Muyun,

Qingchen was able to jump from a cannon fodder officer of a cannon fodder army to a seventh-rank West Gate Zuo Sima.

This was undoubtedly a rare opportunity for Qingchen, who came from an ordinary background, especially before he got the immortal fate.

However, Qingchen didn't care about it in his heart, he already had a higher pursuit.

After the battle of Beimang Mountain, Qingchen got the yellow-level basic immortal cultivation method in the secret room - "Changchun Neijing Gong".

This method belongs to the wood system, and it emphasizes the perception of the spiritual energy between heaven and earth.

Then guide these spiritual energies into the body and turn them into one's own use.

According to the records in the book, even for people with low-grade spiritual roots.

It only takes one month at most to sense the spiritual energy.

For medium-grade spiritual roots, twenty days are enough.

For high-grade spiritual roots, only ten days are enough.

For earth-grade spiritual roots, they will be formed within three days.

According to the "Xuanyou Jianwenlu", the fastest person who developed the legendary heaven-grade spiritual roots only took one hour.

However, Qingchen encountered an unprecedented predicament.

Although he practiced hard day and night, three full months had passed.

Qingchen still could not sense the slightest spiritual energy.

In the past three months, he has searched through the Taoist collections in major libraries and constantly studied "Changchun Neijing Gong" and other related Taoist classics.

"I didn't expect that I, a brothel ruffian, would read Taoist scriptures."

According to his understanding of the practice, this practice actually borrowed the Taoist practice concept of Xiao Zhoutian.

It emphasizes the introduction of spiritual energy into the Dantian, so that the Ren and Du meridians are connected and circulated, and the cycle continues.

Thereby maintaining the balance of yin and yang in the human body, achieving the effect of self-cultivation and longevity.

In the process of practice, practitioners may experience various inner scene phenomena.

Such as seeing different colors of light, hearing strange sounds, feeling subtle changes in the body, etc.

These phenomena are actually a direct reflection of the flow of spiritual energy and the smoothness of the meridians in the body, and are also an important sign that the practitioner is gradually moving towards success.

This method, as a yellow-grade method, is actually relatively simple to get started.

After reading the Three Months Taoist Canon, Qingchen has gained some experience in how to practice the method.

Qingchen knew that the reason why he had not been able to sense the spiritual energy for a long time was probably because the environment he was in was too bad.

Juexian Island is located in the Canglang Islands in the Gouwu Sea and Moon Sea.

Gouwu Sea is a vast sea area, divided into three areas: Sun, Moon and Star.

The Sun and Moon Seas are known as the inner sea area, which has been managed by human monks for tens of thousands of years.

Countless fairy islands are dotted in this sea area like stars.

The Star Sea Area is a more mysterious outer sea area.

Here, it is not only a buffer zone and a huge battlefield between human monks and sea monsters, but also a virgin land rich in resources.

The monks have been stationed here for less than a thousand years, but countless exotic treasures and rare resources have been bred here.

It is a treasure area for cultivating immortals that can be continuously cultivated, but countless monks have also fallen.

Therefore, Qingchen has only one way, to find a way to leave Juexian Island, enter the Canglang Islands, and step into the real world of cultivating immortals.

To achieve this goal, Qingchen must find ways to obtain the boarding token issued by the Jindan Sect Ningxuan Sect.

This token is not only his pass to leave Juexian Island, but also the key to his entry into the world of immortal cultivation.

The guide of the spirit ship only recognizes the token and not the person. As long as you have spiritual roots and hold the token, you can board the spirit ship and leave this place.

Moreover, the holder can also choose whether to join the Ningxuan Sect or become a free and easy cultivator.

"Brother Qing, since you became the assistant Sima of the West City Gate, why don't you come to my house often?"

Li Muyun sat opposite Qingchen, looking at Qingchen with a bit of dissatisfaction in his eyes.

In the past three months, in addition to dealing with the duties of guarding the West City Gate, Qingchen has been immersed in the practice of "Changchun Neijing Gong".

Because he embarked on the immortal path, Qingchen gradually lost his mind about mundane things.

He did have fewer contacts with Li Muyun.

Qingchen met Li Muyun's gaze, and a thought in his mind gradually became clear.