The Way of the Mysterious Dust

Leaving Liuxian Town, Liu Yu went directly to the Tibetan Sutra Pavilion halfway up the mountain, ready to take a good look at the tribulation experience treasured on the fifth floor of this pavilion and those of the previous Jindan elders.

In fact, on the fourth floor of the Book Collection Pavilion, there are a lot of books about Jindan Wuyang Thunder Tribulation and related introductions.

Liu Yu frequently reads these books, and Liu Yu already knows all about the "Five Suns Thunder Tribulation".

However, these experiences of the Treasure Pavilion were written by the elders of Jindan who successfully survived the "Five Suns Thunder Tribulation" in the past, and they must be more profound.

And I heard that there are some various tricks to overcome calamity with different majors, Liu Yu has been looking for opportunities to go up and look up.

But these experiences are a precious treasure left by the ancestors to the sect. Just like those rare secret spells and spells, they are very precious.

Therefore, the sect has a restriction on the cultivation of the disciples who want to read, that is, the cultivation must reach the Jiufu.

And every time you read a book, you need to pay a certain amount of sect contribution points.

Therefore, this time the suzerain let Liu Yu read these golden pills at will, which indirectly helped Liu Yu save a lot of contribution points.

Soon, Liu Yu landed on the hanging platform on the fifth floor of the Tibetan Sutra Pavilion with his sword. After seeing the deacon Lan Yi who was guarding the place, he came to a separate study room on the floor of the Treasure Pavilion.

The collections in this study room are all the books left by the previous Jindan elders or collected by the sects about the experience of transcending tribulation.

Liu Yu walked quickly to the three rows of bookshelves in the room, first looked at the introductions on the bookshelves, and then briefly browsed through the bookshelves according to the introductions on the bookshelves.

Then I went back to the first row of bookshelves, and I first took out a few books of experience that were placed in a prominent position on the bookshelves. Although these books were made of special jade paper, they were white as jade and not easy to wear.

However, these volumes are obviously often read, and the jade paper is slightly yellowed.

One of the volumes is marked with "The Five Suns Thunder Tribulation" by Lie Yizhen, the fifth suzerain of this sect.

The previous suzerain, Lie Yizhen, not only reached the Jindan Nine Apertures before his death, but was also the closest person to the Spiritual Infant Realm in the history of Huang Shengzong.

Under the terrifying Nine Suns Lightning Tribulation of the Spirit Infant, it survived the first eight Chiyang Heavenly Thunders, and finally Dan fell under the last Heavenly Thunder.

There is also a volume that was written by Huang Longzhen, the founder of Huang Shengzong. Don’t look at Huang Shengzong’s Zhenzong Gongfa as the first-level “Huang Shengwei Daojing”, but Huang Longzhen, the founder of the mountain, is actually a beast cultivator with dual cultivation of spiritual life.

Although the cultivation paths are different, all methods are of the same origin, and it is also the five-yang thunder tribulation that transcends.

After taking down these volumes, Liu Yuhou went around to the corner of the second row and picked up a volume titled "The Insights of the "Five Suns Thunder Tribulation" by Real Master Shangyan".

This volume is exactly what Master Xuanmu said, the same person who practiced the "Jintu Society Daojing" as Master Liu was left by the senior Jindan of the ten thousand generations.

epzw/html/94/94777/ "Five Dynasties, Rivers, Mountains, Wind and Moon"

Taking these experience books, Liu Yu came to the desk and sat down, and began to read through the books carefully. It took a long time to read.

Sometimes I close my eyes and think, sometimes I get up and pace, and sometimes I sit down and read the same description over and over again.

Based on the previous understanding of the "Five Yang Thunder Tribulation", Liu Yu has a clearer understanding of the entire process of the calamity of the Yuanming Yuandan and the quality of each person's "Benming Jindan" after success.

The cultivator condenses the pill to transcend the calamity, and the Heavenly Dao descends the Chiyang Tianlei, which is actually a test of the Heavenly Dao for the cultivator.

In this process, cultivators can only rely on themselves, and cannot rely on external forces, otherwise Heavenly Dao will regard it as cheating, which will lead to the failure of transcending the calamity and the failure of all previous efforts.

What is the use of external forces, such as relying on the seniors of the sect with profound cultivation, Jindan or the elders of Lingying to directly take action to fight against the thunder for the transcendence.

Or set up a high-level anti-thunder array in advance, and use the power of the array to counteract the thunder calamity, or use the power of magic tools to resist, such as pills, powerful magic tools, etc.

In short, any skillful intervention in the process of transcending the calamity by external force will be regarded as cheating by Heavenly Dao, and the corresponding punishment will be lowered according to the severity of the external force intervention.

The most direct is to cancel the blessing of "innate golden core vitality", that is, to fail the calamity.

Because the normal process of transcending the calamity is that the cultivator relies on his own strength, or physical resistance, or magic resistance, to withstand the bombardment of the five Chiyang Tianlei.

If you experience the five heavenly thunders without dying, the heavenly way will bestow the mysterious "innate golden elixir vitality".

Let's point the "Pill embryo" in the body of the cultivator, that is, the original life pill, transform the acquired life into the innate, condense the golden elixir of the original life, open the innate elixir, grant blessings and prolong life, and then continue the unsurpassed path.

And if you use external force to transcend the calamity, there will be very little innate golden elixir vitality given by Heavenly Dao.

That is to say, even if you survive the thunder calamity, you will not be able to become the innate golden elixir, and you will not be able to open the "Pill Aperture" without the innate golden elixir.

As for how much innate golden core vitality is bestowed by the Tao of Heaven, for ordinary cultivators, it is determined by their way of transcending the calamity and the age of the Tao.

Let’s talk about the way of transcending the calamity first. It is nothing more than relying on oneself to resist, or, under the scope of Heaven’s Law, cleverly borrowing some external forces.

For example, "Jin Yuan Hua Lei Dan", the price is that even if the elixir is successfully formed, the quality of the innate golden elixir will decline.

Because this involves another extremely critical factor, which is "Innate True Thunder Primordial Qi".

Cultivators transcend the calamity, and every Chiyang Tianlei under the Heavenly Dao contains the True Thunder Primordial Qi.

Of course, the premise is that Benming Yuandan itself has enough aura, that is, the time to nurture Benming Yuandan is long enough.

In addition to self-cultivation over the years, Yuandan Lingyun can also be enhanced by taking natural treasures, or medicinal herbs, such as amethyst spirit honey, salvia, chalcedony, etc.

The cultivator uses his body to control the thunder and absorb the free real thunder's vitality, so as to stimulate the aura contained in the Yuan Dan, which is called "spiritual enlightenment".

If you successfully survive the "five yang thunder tribulation", the way of heaven will give a proper amount of innate golden elixir vitality according to the spirituality of Yuandan, and give birth to innate spiritual orifices, which is "opening."

While taking Jin Yuanhua Lei Dan and using the power of medicinal pills to defend against a Chiyang Tianlei, the cultivator also lost the "Innate True Thunder Primordial Qi" contained in this Chiyang Tianlei.

Coupled with the punishment of the Heavenly Dao for the intervention of medicinal power, even if you are lucky enough to survive the calamity, the quality of the "innate golden pill" condensed can be imagined.

In terms of age, the younger the robbery is, the easier it is for Yuan Dan to be stimulated by the real thunder vitality, and the easier it is to open spirituality, and the more innate golden core vitality will be given.

That is to say, to absorb the same amount of True Thunder Primordial Qi, the younger the Daoist transcendence is, the more the number of spiritual orifices created by the golden pills will be opened.

And except that the spirituality of Yuandan is stimulated by Tianlei Yuanqi, Heavenly Dao will drop the innate Jindan Yuanqi.

Four hundred years ago, the Dao of Heaven would give some additional innate golden elixir vitality. The younger the Taoist age, the more innate golden elixir vitality it would give.

To sum up, the ordinary cultivator's transcendence of tribulation and the formation of elixir, the innate golden elixir vitality bestowed by heaven, is generally determined by two parts.

A spiritual essence inspired by the vitality of Tianlei, UU reading www. uukanshu.com Er Dao was four hundred years ago, an extra blessing from the Dao of Heaven.

In addition to these two parts, there is also the spiritual improvement brought by taking medicinal pills and natural treasures, such as Lingquan Yuandan, Wanshen Corpse Blood Fruit and so on.

Moreover, these medicinal powers do not need the spiritual rhythm of the original life pill to improve the spirituality of the original life pill, but also need to be stimulated by the innate qi of thunder.

Or there are some unique Taoist bodies. After the calamity, compared with ordinary cultivators, the Tao of Heaven will also give a certain amount of innate Jindan vitality.

In the end, the innate Yuanyang or the innate Yuanyin are still there, and the way of heaven will also give a little innate Jindan vitality.

This may be the encouragement of the Tao of Heaven to those who are pure-hearted and have few desires, or it may be the Tao of Heaven's pity for those who have no sleep in the long night and are alone.

From this, it is not difficult to see that Shouyuan is very important to the quality of the "Innate Golden Core" of ordinary people who transcend tribulation.

Tribulation transcenders should try their best to form pills as soon as possible. The earlier the pills are formed, the higher the number of "spiritual orifices" they will open, and if one more orifice is opened, the Tao of Heaven will bestow an extra thousand yuan of lifespan.