Video through ten thousand worlds: inventory of the ten strongest combat powers

Chapter 0118: The Four Swords of the Immortals Come Out! Again in the pit!!!!

In the East China Sea Biyou Palace, the Tongtian Sect Lord was preaching the avenue for his disciples.

Just as he was talking about the beauty of the interior and exterior scenes of the Yellow Court, the disciples under the seat were waiting to take a glimpse of Da Luo’s wonder, but saw that the sect leader suddenly frowned and stopped preaching.

It seems that there is something that makes it difficult for this sect leader and great god to grasp

Our Lady of Wudang asked boldly, “Master, why hesitate?” ”

The Tongtian Sect Lord sighed and said, “An old man came to the door, and I know what he meant. ”

“But there was one thing that made it difficult for me to decide, so I hesitated, not knowing whether to see it or not.”

As soon as these words came out, many guests in the Biyou Palace and disciples of the Sect were shocked.

“What is the identity of the master, and how many people can be called the old man in the flood and wilderness.”

“And in this world, is there anything that makes the master hesitate, could it be that the two masters of morality came to the door?”

“Uncle Yuanshi has always disliked me and waited, why would he come to the door.”

“And how is Uncle Yuan Shi the kind of uninvited guest? I don’t think it’s the two uncles. ”

“Could it be Heavenly knight Jun?”

Our Lady of the Turtle Spirit said, “I heard that he was dissatisfied with the general trend of the Flood Desolation and Shattering, could it be that he saw that I and the others were also innate beings, thinking that the teacher’s position had changed, and came to persuade?” ”

Everyone speculated that the Tongtian Sect Lord had always allowed them, and there were no strict rules in the Biyou Palace, so these sect disciples were quite loose and had no rules.

The Tongtian Sect Lord sighed, got up from his seat, and went to greet him outside the Biyou Palace

The disciples were even more surprised, even if they had previously guessed that it was not the two masters of primitive morality, they couldn’t help but waver.

Apart from the two senior uncles, who else could be worthy of the Tongtian Sect Lord’s personal welcome? The one who was welcomed in by the Tongtian Sect Lord was a young Daoist in black.

He smiled and casually greeted Duo Bao.

Da Gu and the Tongtian Sect Lord sat side by side, and sat on the futon beside the Sect Leader

All of you exchanged ears one after another, wondering which great powerhouse this person was.

Some people even gestured to Senior Brother Duo Bao with their eyes, and Duo Bao only smiled bitterly, where did he dare to say the identity of that person.

It wasn’t until even Master Sister Wudang quietly tugged on Duo Bao’s sleeve that Duo Bao replied in a low voice: “This person is also a sect leader, but a demon sect leader, known as the Killing Demon Ancestor, Blood Sea Dao Man, Infinite Killing and Robbery Sect Leader…”

“Old Ancestor of the Styx, is it actually him?”

Our Lady of Wudang pondered for a moment.

This Lady of Wudang is the most outstanding among the Truncated Sect and is revered as the Truncated Sect’s Master Sister.

Although Duo Bao is also known as the master brother, Duo Bao, the master brother, met the Holy Mother of Wudang, and still had to bow his head and honor Senior Sister.

That is to say, Our Lady of Wudang is the big disciple of the Tongtian Sect Leader, and her status in the Truncated Sect is extraordinary.

Our Lady of Wudang also has the incarnation of Lishan Old Mother, Wushi Old Mother, and so on, and has long been out of the robbery.

Even the future Sect Sealing Tribulation could not hurt her in the slightest.

The Tongtian Sect Lord said to the Styx, “I already know the intention of the ancestor… Maybe I haven’t entered the world for a long time, and this time I will follow the ancestor into the world! ”

The Tongtian Sect Lord agreed here, and among the three Chaos Gods and Demons juxtaposed by the three Qing over there, a god and demon transformed by Xuan Qiao opened his eyes that had been sleeping for a long time.

A divine light immediately fell into the Taiyuan World, and this god and demon immediately stunned, returning to that unfathomable state.

The other two in the Sanqing were shocked, and Yuan Shi calculated: “What exactly alarmed Junior Brother Lingbao and made him wake up from the silence?” ”

At this time, Yuan Shi Tianzun and Dao Tianzun had received the news of Lingbao at the same time, and the two looked at each other, and Dao Tianzun said: “This Styx Sect Master…”

Moral Heavenly Venerable did not evaluate the Styx, but I think he also knew that he had not spoken an evaluation.

Most of the time it is also a neutral evaluation of ‘the road is very wild’.

Yuan Shi frowned, and then stretched out:

Count him as the Styx… Otherwise, he will definitely suffer a dumb loss this time.

“Styx is so smart, it seems that ordinary small means can’t calculate him!”

Yuan Shi Tianzun and Dao Tianzun exchanged two opinions, and then continued to fall silent and no longer pay attention to this matter.

Let Lingbao and Styx discuss it themselves, if they care too much, it will inevitably make Styx feel that the three of Sanqing have joined forces to bully him.

Dr. Chen stood above the shattered sea of chaos, and the furious and eroding chaotic qi hit his feet.

But it receded like a tide, leaving only the chaotic substance transformed by the chaotic qi.

A divine light turned into Lingbao Great Tianzun, and fell beside him, Lingbao Great Tianzun shouted: “Styx, there are many people in the Biyou Palace, now this chaos is quiet, you can tell this matter!” ”

Styx calmly said, “I want to refine a supreme treasure that is not inferior to the Chaos Bell, and prevent him from being the Chaos knight to be beautiful.” ”

“This supreme treasure is the supreme treasure of killing among the heavenly spirit treasures.”

“Humanity is that the essence of the acquired spirit treasure is too weak, far inferior to the innate, and if you don’t enter the innate, you won’t enter the eyes of Da Luofa, but I don’t believe in this evil!”

“Great Tianzun, what do you think?”

Lingbao carefully looked at the Styx a few times: “The Chaos Bell is transformed by the Chaos knight, what can the Heavenly Lingbao be compared?” ”

“Does the sect leader really think so?”

Dr. Chen stared at the shattered chaos with his hands in his hands, and turned to the honorific title of Lingbao Great Heavenly Venerable, the incarnation of the Tongtian Sect Lord.

Lingbao didn’t answer, “If you expect to convince me like this, you may also look down on me too much!” ”

“In this flood, only I can refine the treasure of the day after tomorrow.”

“It’s a joke for other people, but not for me… Because…”

“Because of the Avenue of Guihui, the innate Dao Wuji gave birth to Tai Chi, and the things in the last 037 days are all in Tai Chi.”

“How can you break the innate, unless Taiji returns to Wuji, and from the acquired things, to Wuji, so the ancestor has the confidence to refine into a spirit treasure that is not inferior to the Chaos Bell.”

Lingbao Tianzun secretly held the Styx once.

Styx smiled slightly: “Moreover, this Houtian Spirit Treasure has such great intentions, I alone can’t refine this Houtian Killing Supreme Treasure, only with the help of Daoist friends can it be successful.” ”

“So I invited Daoist friends to come, just to work together to refine this peerless treasure of the day after tomorrow.”

Styx suddenly bowed his head and said, “Please also ask Daoist friends to help me!” ”

It also gave Lingbao Great Tianzun enough face.

Lingbao stepped forward and helped the Styx River up and said, “What the Taoist friend wishes, and what Lingbao asks, I am the same way, why bother?” ”

“Then I’ll wait for the two of you to work together to refine the supreme treasure that is killed the day after tomorrow!”

The River Styx cut the railway.

Lingbao Great Heavenly Venerable laughed loudly, and he said equally firmly: “Regarding the way of final killing, can there be anyone in the world who is better than the two of us?” ”

After some commercial blowing, Styx began to explain his design for this acquired killing treasure.

“Wuji opens up, the avenue is broken, there is Taiji incarnation, and chaos is born.”

“Therefore, the innate spirit treasure is opened up by Wuji, the way of taiji incarnation, and the way to stay in the world.”

“And the way of the heavenly spiritual treasure is the process of the unstable Taiji and the return of heaven and earth to infinity, which is the way of great destruction and destruction of the world.”

“The innate spirit treasure is a weapon that carries the Dao, and the day after the heavenly spirit treasure may be purely killed and destroyed, and it is also the embodiment of the concept of Taoist friends returning to nothing.”

“The first killing treasure of the day after tomorrow can only be designed by me, the Ruined Demon God, and jointly refined by you, the Dao Venerable who has returned to nothing, and the source of the Dao.”

“Because only when the two of us are united is the complete road to the ruins, and the final road of the Lingbao Dao.”

“It is the complete process of the restoration of the Flood Barren Universe to Infinity.”

“Daoist friends, please see, this is the design drawing when I designed the ruin…”

The River Styx projected a shadow of the Ruins, and asked Lingbao to go up and take a closer look.

The beginning and end of the road, the end of the road of returning to the ruins as the avenue, is naturally also related to the opening of the road represented by the beginning of the yuan, that is, the birth of the flood and famine from nothing.

As mentioned earlier, Wuji Taiji is originally one, and Taiyi Ji Wuji contains Taiji, presenting a perfect state of inclusion and symmetry.

Wuji gives birth to Tai Chi, and Tai Chi returns to Wuji.

Yin and yang go back and forth, and the beginning and end of the Dao are in Wuji.

Wuji is the perfect state, and the perfect state contains the essence of change.

So it is also an eternal state.

Infinity is perfect and timeless.

Therefore, Tai Chi cannot be born, because it contains Tai Chi itself.

Wuji is the avenue, perfect and eternal.

If you want to open up the flood world, you must open up Wuji, incarnate Taiji, and make Taiji independent of Wuji.

In order to interrupt the cycle of lifelessness, two lifetimes, two to one, and one to nothing.

That is, it needs to be infinite, no longer perfect, in order to open up the next link.

Wuji has a defect, that is, the avenue is flawed, so this link can be called the avenue break.

After the avenue was broken, the symmetry of yin and yang was broken, and a congenital flame was born between heaven and earth.

Then, because of the lack of the avenue, the innate flame lost its yin and yang endowments, and became the qi of chaos, the rudiment of material chaos.

Then by three thousand chaos gods and demons, smash the chaos.

Finally, Pangu created and came out, opening up chaos, turbid qi, yin and yang differentiation, and then incarnating heaven and earth.

Originally, there was only a beginning and no end, and floods were rivers that would not circulate.

Since the Styx designed the road to the ruins, the cycle of floods and desolations was completed, and the end of the road was designed, and the end of all things returned to the ruins was designed.

Two avenues of destruction, nothingness, were created.

For ordinary Da Luo, these are two encrypted avenues.

It is said that everything is destroyed by the Avenue of Destruction, then returned to the Avenue of Nothingness, and finally destroyed into nothingness.

But this avenue of destruction, the avenue of nothingness is all virtual, just an idea, and the true wisdom lies in the subtle details.

Many Demon Dao Dao Luo wants to preach the Dao of Destruction, all of them feel the breath of ruin, the destruction of a realm, the slaughter of all living beings, and the breath of great destruction, great destruction, and great despair.

Looks like a maniac.

This is because the Avenue of Doom was designed by the River Styx, but was given to the Rachelin Mastery

Of course, it is impossible for Luo Ling to grasp the subtleties and essence of the design of the Styx.

Therefore, only by relying on traditional magic path means, go to the Touching Hall Annihilation Avenue.

An avenue of destruction is evil and evil, and the idealistic style full of demonic Dao seems to destroy everything if the avenue is in hand.

Dr. Chen only showed the demonic side of the Destruction Dao at the Zixiao Palace meeting, or the side of the demonic Dao.

It can be said that it is the means of the magic path to expound the road of destruction.

However, the real Avenue of Destruction is the same as his Void Avenue, which is objective, calm, or stripped of all people’s feelings, very objective, subtle Dao.

The Demon Dao has the Avenue of Destruction, and the Xuanmen also has the Avenue of Lingbao.

It was just that the Styx gave it to Lingbao and won over an ally.

The original return to the ruins allows Taiji to return to the Dao of Wuji, and the simplest is to copy the process of the birth of heaven and earth, the process of Wuji giving birth to Taiji.

Then just do it all over again.

But the only problem is that the role of chaos is important in the creation of heaven and earth.

The destruction of heaven and earth to chaos is still an important link, if not even more important

Wuji has defects, turns into chaos, and in chaos, gods and demons are born, and gods and demons return to Pangu, which is to open up myths.

At the end of the Taiji cycle, heaven and earth return to chaos, and chaos returns to Wuji, which is the opposite end-of-life myth, the end of the Tao.

That is to say, heaven and earth will be destroyed in an instant, and in the great collapse, they will return to the state of wind, earth, water and fire, and finally become chaos.

If you follow this process, you don’t have to design Styx at all.

As long as someone in Da Luo preaches the Dao of Destruction, then he has the responsibility to end the flood.

Whenever the flood and famine end, let the Yin Annihilation Demon God come to the ashes.

The last four major outbreaks, heaven and earth return to chaos.

Although this God of Destruction and Demon is destined to be targeted by all Da Luo, it is worse than Luo Xiao who is calculated by the Styx.

Every time the world is opened, it is estimated that it will be suppressed to the end of the universe.

A flood era can show his head and breathe a breath when he destroys the world, what is the difference between it and going to prison.

Luo is also in prison, but Dr. Chen at least gave him a fixed-term prison sentence.

And this one, doomed to life imprisonment.

It is easiest to return to chaos, from chaos to infinity.

But the simplest does not mean the best.

For example, this plan to destroy the world, it is hard to give Chaos a piece of cake, a good end of the era, what is it to give Chaos knight a share?

Chaos is the basic disk of the Chaos knight, and the Chaos knight is the only Chaos God and Demon who can survive the opening of the world.

Dr. Chen worked hard to bring benefits to the Chaos knight? Does he seem to be such a charitable person?

So all the chaos gets out of the way.

Perdition must come to ruins.

Styx would rather give Luo Xiao a share (although there is a pit) and Lingbao a share (the fist is no bigger than Sanqing), rather than give Chaos a share.

So a problem arises.

How should the Avenue of Guitu be designed to bypass chaos and attribute all the existence of the Taiji period to Wuji?

All the existence of the Taiji era is the transformation of yin and yang.

Tai Chi is one yin and one yang, and the innate and acquired substance of the flood famine is the combination of yin and yang.

The basic matter of the flood famine is different from the Earth universe.

The positive matter of the earth’s universe occupies an absolute advantage, and the positive matter constitutes the material basis of the positive universe.

And the flood famine is composed of yin and yang, so how to maintain the stability of the material foundation?

The reason why the two qi of yin and yang solidify into a substance, rather than forming tai chi, or transforming into other material forms.

Water is not converted into earth, and iron is not easily converted into gold.

It will not walk in the flood wilderness, and the continent suddenly becomes the sea.

From the essence of matter, there is this possibility, anyway, it is yin and yang theory, all substances can be transformed into each other.

The reason why there is still a solid material foundation is because matter is not simply composed of yin and yang.

Rather, there are both negative and masculine, yin and yang, compounded into the nature of matter.

Water has negative and positive, and yin and yang are combined into water.

So water does not decompose into yin and yang, because it is impossible to separate the yin and masculine of water and create water without positive.

Even pure yin water, taiyin true water, there are positive endowments.

Pure Yin does not mean that it is a presence without masculine, and the existence without masculine cannot exist in the Taiji period at all.

Taiji is that matter exists with the endowment of Taiji, and there are both yin and yang in the material body.

Therefore, in order to attribute Taiji to Wuji, it is necessary to break the material basis of the Taiji period and restore the Tao of one yin and one yang.

Let the combination of yin and yang turn into Tai Chi and return to Wuji.

If you can’t use chaos to destroy all material foundations, transform all existence into chaos that does not distinguish between yin and yang.

Then it is necessary to transform the substance into two flames, yin and yang, and return to infinity.

Lingbao reviewed the drawings of the ruins and said with sincere admiration: “Wonderful! The Avenue of Returning to the Ruins, sure enough, is mysterious and mysterious, symbolizing the end of the universe…”

“Better than chaos, the chaos extinction is a sudden outbreak of a calamity that is too impatient.”

“And the road of return to the ruins of Taoists runs destruction throughout, making the destruction a gradual and natural process.”

“Become a necessary part of the failure of things, no wonder you can get so many great powers.”

Styx said proudly: “The Avenue of Returning to the Ruins is like a chaotic hole, slowly transforming all existence into infinity, and strengthening the residue itself, far better than the way of chaos to destroy the world.” ”

“If you want ten thousand ways to return to the ruins, and the great road to the ruins, you need to transform all existence, including chaos, taiji, innate, and even the chaos god and demon ancestor qi, into nothing, and have the power to wear out everything ‘have’.”

“At this time, chaos is not a necessary part of the destruction of the world, but a state in which it is restrained by the road of returning to the ruins, and even chaos will be destroyed by the ruins.”

“This power that wears out everything, and the power that is absolutely opposed, is mysterious, and at the same time extremely powerful.”

“There is a flood”, its material existence is too strong! How can the avenue of idleness be wiped out? ”

“So that’s it…”

Lingbao praised: “Infinite biochemistry, the avenue is lacking. ”

“The reason why Tai Chi can exist stably is because the Great Avenue is broken.”

“If you make up for the missing link of the Dao, Tai Chi will naturally return to Wuji.”

“After the material is swallowed into the ruins, because the special environment of the ruins makes up for the lack of the avenue, and the gaps in the avenue are made up, it will naturally turn into infinity.”

It is simple to say, but the actual process is not that as soon as a certain avenue is contaminated, it turns the material into infinity.

It works through very strict laws, through the invisible laws of natural change.

The Dao never manifests, and if the Dao manifests, then it waits to go down.

Dr. Chen created the two avenues of destruction, nothingness, but there is no substantive existence called destruction of nothingness to function.

It’s nature… This is where Lingbao is breathtaking.

Dr. Chen found the flaws in the avenue.

Wuji contains Taiji, contains all concepts, so Wuji becomes Taiji, after achieving the world, Taiji is really missing compared to Wuji state, what is the link that the Dao lacks? One yin and one yang are also the Tao.

One yin and one yang is Tai Chi, and Tai Chi is Wu Ji…

The yin and yang of the later life, what is missing, whether there is coexistence, difficult and easy to become each other, long and short are compared, high and low are harmonious, sound and sound are harmonious, before and after, Hengye, Hengji Daoye.

The existence of the Flood Barren Taiji Period, the lack of material endowed with yin and yang is obvious.

There is no coexistence, matter has the endowment of existence, but the existing substance has no endowment of nothingness.

That is, matter has existence, but there is no non-existence, there is ‘being’, and there is no ‘nothing’.

After Tai Chi diverged from Wuji, it lost ‘nothing’.

Because Wuji has become the relative existence of Taiji, Wuji has become ‘nothing’ to set off the ‘have’ of Taiji.

When Wuji did not give birth to Taiji, it contained Taiji and all yin and yang endowments existed, so Wuji existed and did not exist.

It has the concepts of ‘have’ and ‘nothing’ at the same time.

After the Dao is deficient, let Wuji lose the concept of ‘have’, and Taiji lose the concept of nothing.

It becomes that Wuji is ‘nothing’ relative to Taiji, and Taiji is present with respect to Wuji.

That is to say, Taiji becomes a ‘have’ that defies existence, so Wuji becomes a relatively non-existent ‘nothing’.

This is the Avenue Breakdown!

Specifically, there is no time when it is too easy to be ji jiji.

There is both ‘being’ and ‘non-existence’, that is, there is and does not exist.

When time was born, Wuji and Taiji were originally one.

The state of simultaneous existence becomes the state of Wuji Sheng Taiji, and Taiji belongs to Wuji.

That is, a state in which one yin and one yang are constantly born and constantly extinguished.

At this time, Wuji is separated from Taiji, and the two are opposite, and Taiji becomes a concept opposite to Wuji.

So there is no differentiation, the avenue is broken, and then the symmetry is broken, and the prototype of matter is born congenitally.

Therefore, Dr. Chen completed the missing link for Tai Chi in the ruins.

He created the power of nothingness, or what can be called the power of nothingness, the power of nothingness, which is relative to the existence of Tai Chi.

In fact, it does not exist, and to be virtual is to pretend that it exists.

Dr. Chen hypothesized that the power of void is also divided into yin and yang, and that it is “completely opposite” to existence.

Therefore, in the core of the ruins, the power of nothingness briefly divides into yin and yang, and this differentiation is virtual and unreal, that is, extremely short-lived differentiation.

Then they disappear each other extremely quickly, and nothing will be produced, like an illusion.

In essence, it is an illusion…

An illusion that deceives the universe, telling the Flood Barren universe that this thing exists as for how to prove it, sorry it’s too fast, no one can prove it.

It can only be proved on the territory of my return.

So Dr. Chen hypothesized something that only Dr. Chen himself could prove, deceiving the universe.

The existence of virtual yin and yang is extremely short, which can be seen as an illusion.

And there is no practical meaning, it is originally ‘nothing’ and cannot touch the Tai Chi world at all.

Only in the ruins, in the state of extremely high density of matter devoured by the ruins, in the state of creating an infinite world in the center of the ruins, the void yin and yang is established.

The false distinction between yin and yang is meaningless in the world of Tai Chi.

Because there is no void in the world of Taiji, there is no ‘nothing’.

But the world of infinity is all-inclusive, and there is ‘nothing’ here, there is the power of nothingness.

Therefore, in the core of the ruins is a primordial state of infinity similar to that before the differentiation of Taiji, where the power of nothingness has meaning.

A pair of void forces, which divide yin and yang, are captured by the ruins before annihilation occurs, and there is a wisp of void yin and yang forces that are attracted in.

And the other relatively void yin and yang qi escaped.

Then the power of nothingness that falls into the ruins will be extinguished with the high-density substances in the ruins.

Because there must be an existence that is completely opposite to it in the ruins, if it is the qi of false yin, then there is the qi of real yang.

If it is the qi of false yang, there will be the qi of real yin.

And the real yang and the virtual yin, combined into tai chi.

Then the ‘nothing’ that exists in the void yin qi completes the missing nothingness of Tai Chi

So the lack of the Great Dao was made up, Taiji returned to Wuji, and the Wuji power at the core of the ruins was strengthened.

This process is annihilation, the Avenue of Destruction, and the Infinity Power that exists at the core of the ruins is the Void, the Avenue of Nothingness.

This is the essence of the Avenue of Destruction and the Avenue of Nothingness.

The Avenue of Destruction is the process by which the power of nothingness wears out the material of Taiji, and the Avenue of Nothingness is the embryonic form of Infinity in pregnancy.

And the wisp of the relative void yin and yang qi that escapes will be destroyed by the void yin and yang qi opposite to oneself and turn into ‘have’ and become a taiji substance again.

This ensures that when the ruins continue to devour the substances of the heavens and realms, they also continue to evaporate the substances, ensuring that the substances of the heavens and realms are in a state of circulation.

When the void power inside the ruins is weak, when that little bit of infinity is weak, the void yin and yang qi can easily escape.

In most cases, only a wisp of Void Yin, or Void Yang Qi, can be captured.

Therefore, it is equivalent to destroying a substance in the ruins, and a substance is radiated out by the ruins.

Only when the Void Yin Yang Qi is completely devoured by the ruins.

Void yin and real yang extinguished, false yang and solid yin extinguished.

When the two parts of the substance are turned into Wuji, the two parts of the Tai Chi substance will be truly and completely swallowed.

Weaken the foundation of the existence of the two-point Taiji period.

This rarely happens when the Void Avenue inside the ruins is weak, so the speed at which the ruins weaken the foundation of Taiji’s existence is very slow.

This is the young adulthood of the Flood Barren Universe.

And when the Void Avenue inside the Guihui Ruins gradually became stronger, the power of Void Yin and Yang that was completely captured became more and more, devouring matter and weakening the foundation of Taiji’s existence faster and faster.

At this time, the universe entered its twilight years.

Finally, the Avenue of Destruction broke out, and the power of Void Yin and Yang began to greatly weaken the foundation of Taiji’s existence.

Most of the matter in the universe was reformed into infinity, and the rudiments of infinity inside the ruins were conceived and matured, which in turn destroyed everything.

Including returning to the ruins themselves, the Void Avenue storms everything into nothingness, including destruction.

In the end, even the process of material annihilation does not exist, and everything becomes infinite.

This is the complete process of returning Taiji to Wuji on the Avenue of Guihui, and it is also the design drawing drawn by the River Styx for the Avenue of Returning to the Ruins.

Lingbao Great Tianzun simply wanted to smash the admiration, especially the power of Void Yin and Yang, Void Avenue.

This does not exist, and even if it does not exist, it is designed as a necessary link

The idea of filling the gap in the Great Dao of Tai Chi with something that does not exist can be said to be a brilliant idea.

Lingbao Great Tianzun praised from the bottom of his heart: “The Ruins Annihilation World is really far better than the Chaos Annihilation World, no wonder as soon as the Ruins Avenue came out, it was established as a flood and wilderness orthodoxy!” ”

“We can really create a unique acquired killing treasure!”

Lingbao had complete confidence in the refining of this Lingbao.

Such a mysterious Returning Avenue has been established by the Styx River, so refining a Houtian Lingbao that is designed according to the Returning Avenue is just a matter of course.

It is equivalent to Styx creating the common formula of mass energy conversion and creating atomic nuclear reactions, so making a nuclear bomb is just a matter of course for them.

Dr. Chen and Lingbao ingested a large amount of chaotic matter and created a rudiment of the ruins according to the blueprint of the ruins.

It was a map of the ruins array, which had been refined into a huge amount of chaotic matter.

Even Lingbao and Dr. Chen joined forces to open up a small piece of infinity at the core of the formation map.

This is why the Styx needs the help of Lingbao.

Styx knows how to open up Infinity, but he doesn’t know how to preserve Infinity after the Age of Chaos.

This formation map is the Gui Hui Array Map, which can transform into a rudimentary anti-heavenly spirit treasure.

In other words, this array map can theoretically destroy the complete flood world, and can turn everything that exists into nothing.

At this time, it’s time for Lingbao to strike!

Lingbao collected a large amount of chaotic matter and even threw out his own Qingping Sword.

The Qingping sword was divided into four, and Lingbao Great Tianzun pulled out the interception path contained in the Qingping sword and threw the sword body into the rudimentary form.

The power of the return of all things to ruins and the power of void yin and yang, which did not actually exist, wiped out a large amount of chaotic matter and four sword bodies.

“I originally had four swords, which were the companion spirit treasures that my Qingping Sword incarnated from intercepting the opportunity of Heavenly Dao Life and Killing.”

“It was originally transformed by the Heaven and Earth Killing Avenue, and prides itself on being the first killing treasure of the day after tomorrow.”

“Now after reading the design drawings of the Daoist friend’s acquired killing treasure, I know that I was too arrogant before, and I will provoke the joke of the Taoist.”

“Simply turn this sword away and reforge this true first killing treasure!”

Lingbao said faintly excitedly.

The head of the Styx, but it is appreciated!

Isn’t it his Yuan Slaughter Sword that is now pinning on the Killing Dao? The sword of killing is also the companion spirit treasure of the River Styx.

Now that the Lingbao had destroyed the Tongtian Sect Lord’s killing companion Lingbao, it meant that he would not fight with him.

The Yuan Tu Sword devoured the killing avenue of those four swords, and became more and more fierce.

In charge of killing and robbery, it is even more invincible.

The killing and robbery inside the Xuanmen Gate, which was originally occupied by the Tongtian Sect Lord, was also brought into his control.

With the polishing of the four sword fetuses by the Returning Ruins Array, the foundation of Taiji’s existence was gradually and completely worn away.

This sword is no longer a congenital thing, nor an acquired thing, but an infinite thing.

The indedicative substance that transcends the basis of Taiji’s existence, between there and nothing, a substance that exists but does not exist.

Even Dr. Chen could not do this, because when Wuji did not exist, the flood did not allow the existence of Schrödinger’s substance.

Only Lingbao, a competent dog located at the root of the avenue, and dozens of Pangu Ji in the Sanqing Combination to control the Honghuang Avenue, can do it.

Therefore, this supreme treasure, the Styx can only be refined with the help of the Lingbao Great Tianzun.

The two joined hands to polish the four sword fetuses, constantly using the Gui Wu Avenue to consume its material foundation, polish its essence, and at the same time imprint the Gui Hui Avenue.

Shaping the four sword fetuses into Wuji, one cutting off the foundation of existence, all Taiji, can not escape its slaughter, is the acquired spiritual treasure symbolized by the Dao of Destruction that returns Taiji to Wuji.

With the Void Dao’s Infinite Foundation, the Dao of Destruction is now equipped with four killing swords

A sword of immortals kills the foundation of all existence, destroys all matter, divides yin and yang, nothing cannot be cut, nothing can be broken.

A sword that kills immortals destroys everything.

But everything that has a spirit, a sword cut down is no way to escape, what is killed is the past and future of living beings, and everything is the foundation of existence.

With the function of locking IP strikes, even Da Luo must be locked by this murder weapon to all incarnations, slash them all, and even trace the roots and kill the self.

The Immortal Sword is unbreakable, and the Immortal Sword cannot be killed…

A trapped immortal sword is an infinite calamity, and the sword light is together, and it is in the calamity.

It can be regarded as Dr. Chen returning the favor, giving the power of the sword of the Yuan Slaughter and Tribulation to this sword is the sword of killing and robbery, and it can be transformed into countless sword formations, and one sword gives birth to ten thousand laws.

The last peerless sword can change all material foundations, and open up the heavens and the earth to reincarnation.

Through Tai Chi to return to Wuji, Wu Ji reopens the power of Tai Chi, and the changes are endless.

Can change all matter, all existence.

It is equivalent to the causal law weapon, with a wave of the immortal, the past and the future can be changed, which is equivalent to opening the flood and famine modifier.

Moreover, this sword is the nemesis of all Chaos God and Demon True Bodies, representing the power of Infinity to break chaos, wear down the Great Luo Ancestral Qi, and destroy the true body of Chaos God and Demon.

Even the Chaos God and Demon, under this sword, are like innate beings, no matter how strong the true body, it is like tissue paper, spreading all ancestral qi.

The prototype of the universe, the true body of the Chaos God and Demon, can kill the Daluo Chaos God and Demon, and the heels are: neither copper, nor iron nor steel, once hidden under Mount Xuyi;

If you don’t use yin and yang upside down, won’t you have water and fire to quench the edge? Immortals are interested in killing immortals, and red light rises everywhere when immortals are trapped; The Peerless Immortal changes are endless, and the blood of the Da Luo Immortal is stained.

In the end, the four swords of the Immortal Immortal turned the Ruins Formation Map under it into a volume of Sword Formation Diagram, suspended in the Sea of Chaos, exuding an awe-inspiring aura that made the Chaos Gods and Demons tremble.

These four fierce swords are separated, and they all have the ability to match the ultimate innate spirit treasure.

Take it out alone, it can be called the first killing treasure the day after tomorrow.

The four fierce swords combined are enough to match the innate treasure, not to mention a scroll of formations.

Unfolding the Great Array of Returning Ruins, the four killing swords returned to their places, and in the rudiments of the Returning Ruins, the magic of these four Heavenly Spirit Treasure Fierce Swords increased by a hundred times.

The end is infinitely powerful, ferocious, and infinitely killing, forged by the River Styx and the spirit treasure, representing the return of the great road and the destruction of the universe.

The Spiritual Tribulation at the end of the Heaven and Earth Dao represents the four stages of the destruction of the Flood Desolation Universe.

This acquired spirit treasure also symbolizes the end of the Dao of having nothing to lose.

It symbolizes the combination of the Styx and the Lingbao and the complete authority of the Dao.

Innate Lingbao is the way to open up, born from non-polarized Tai Chi, preceding the basis of Tai Chi’s existence, so it is allowed to enter the innate number.

And the four swords of the immortal immortal symbolize the destruction of the foundation of existence, and the end of the avenue, which is the foundation of the destruction of the existence of Taiji, symbolizing the final calamity, so it does not enter the innate.

And it belongs to the number of the day after tomorrow, and there is also no innate immortal aura, which is the acquired killing treasure that Styx wants to refine.

It can be said that the Four Immortal Swords represent the essence of the Avenue of Destruction more than the innate spirit treasure transformed by the Destruction God and Demon Luo Throat.

In other words, Luo Throat is not so precious on the Avenue of Destruction.

This is also another hand that the Styx uses to control the throat.

Create an existence that can represent destruction better than Luo Xiao, and you don’t have to worry about Luo Throat getting out of control!

Luo Throat: Can you change the personal pit?

To be fair, the Four Swords of the Immortals are divided into two parts, and the Four Swords of the Immortals are symbols of the Lingbao Tribulation and should belong to the Lingbao Great Heavenly Venerable.

And the Immortal Formation Map, the Returning Ruins Formation Map, undoubtedly belongs to the River Styx, and the two of them are part of it, which is fair.

However, the combination of the two parts can maximize the power of the four swords of the Immortal Immortal, the most precious treasure of the day after tomorrow.

The two parts are separated, and each is an acquired treasure equivalent to the innate treasure.

But the combination of the two is a spiritual treasure that is even more powerful than the Innate First Supreme Treasure Chaos Bell.

Moreover, the innate attribute restrains chaos, which in turn can restrain the chaos clock.

Originally, chaos restrained Wuji, but after Styx created the Avenue of Ruins, it was able to restrain chaos in turn.

It can be seen that there is a good way to overcome each other, and to have one heart.

Of course, Dr. Chen can’t be so violent.

He discussed with Lingbao about sharing the first killing Lingbao the day after tomorrow. First of all, in the Taisu Tribulation, the Styx River wants to use this treasure pit to use the Xuanxian to work together.

So before the heavens and the earth were opened, this treasure was used by the River Styx.

When opening the heavens and incarnating Pangu, it was mastered by Lingbao, turned into a part of Pangu Axe, and accounted for the next part of the qi.

Wait until the flood wilderness is opened, of course, throw this treasure to Luo Throat!

Styx and Lingbao have already decided, and in the future, Luo Ling, who holds the four swords of the Immortal Immortals, will be their royal pawn.

Everyone can borrow his hand to do something that is inconvenient for them.

After borrowing Luo Throat’s hand, the Tongtian Sect Lord beat Luo Throat violently and snatched back the Four Immortal Swords.

After the calamity of the gods, the Styx suppressed Luo Lin into the ruins.

The flood desolation was shattered, and the Luo throat demon returned to the ruins, and then he could sense the four swords of the Immortal Immortals, and recall the sword as the same god and demon of the Great Avenue of Destruction.

In fact, it was Lingbao and Styx who borrowed the treasure land of the ruins and the human treasure of Luo Throat to polish this treasure.

Everyone first put their swords in the ruins, and then summoned them when they were useful.

Share the Four Swords Plan of the Immortals!

When the Lingbao Tribulation arrived, and the ruins destroyed everything, Luo Ling turned into the Destruction Demon God and destroyed the world with the four swords of the Immortals, and was finally assimilated by the Ruins Void Avenue.

This is the script of the return of ten thousand Dao to the ruins, signed by two great gods who symbolize the end of the Dao…