Welfare Officer

"Exploring Sanhua is actually exploring the origin and essence."

"Since the immortal way, or the divine way, it has been sublimated step by step."

"From ordinary things, to the Yin God, to the Yin God to the Yang God, to the Yang God to the Heavenly God, and then to the Heavenly God Tong Taiyi, in fact, in total, there are only five sublimations and transformations."

Emperor Yiwu spoke in a profound and simple way, so that everyone who listened learned something.

"According to this theory, the immortal method of the immortal way is more righteous than ours?" Huang Tian raised a sharp question: "The immortal way is the real transformation from mortal to immortal, right?"

"That's the theory, but have you ever heard of the three thieves? Man steals the energy of all things, all things steal the energy of heaven and earth, and all things steal the energy of humans again?"

"The order of heaven and earth is meant to be balanced, and the way to balance lies in circulation, which is a circle."

"Humans live in a circle and steal the energy of all things in the world. They are circles within a circle, with no communication between the inside and the outside. In this way, the small circle completely fills the big circle, and the big circle is destroyed..."

The emperor made a model at random, and saw that the big circles were like cells, and the small circles were like viruses that replicated infinitely. In a short time, the entire big circle was eaten up.

Seeing this, Huang Tian secretly said: Before, I only knew that Shinto was an environmentalist, but I didn't expect it to have a theoretical basis, and even a model was built.

"Although the Immortal Way transforms step by step, with five qi in the chest and three flowers on top, the five qi in the chest steal the Qi of the five directions of heaven and earth. The three flowers on top also steal the god of heaven and earth, the essence of heaven and earth, and the Qi of heaven and earth. .”

"Look at the Shinto again!" The emperor evolved into a big circle again, but on top of the big circle, although there were small circles, these small circles had a mouth, like goldfish, opening and closing, from the outside in, so the big circle became bigger and bigger. It is larger and can accommodate more and more small circles, and even small circles become large circles, and it generates gravity and attracts a large number of other circles.

This circle is the heaven and earth, and the small circle is the inner heaven and earth. It is a relatively easy-to-understand model of the world and the essence of practice.

The essence of Shinto and Immortal Tao is that one has the function of increasing revenue and reducing expenditure, while the other does not. One is symbiotic and the other is parasitic.

Of course, Huang Tian felt that the Immortal Way might not be so bad. He compared it to locusts and viruses, which were purely the private property of the Shinto.

But I am also a god, so it’s hard to say anything, because according to the "inner scene of the small world" in the immortal way, the breathing of the small world is also analogous to the cave heaven and the blessed land. At the beginning, it may be necessary to rely on the energy of the outside world, but in the later stage, the self-circulation no longer needs to be directed to the blessed land. Asked outside.

The exhalation and exchange of Yuan Qi by the inner heaven and earth is not bad, but one's own cultivation will drive the breathing of the outer heaven and earth. The so-called "unity of heaven and man" is this state. It is an existence that requires investment in the early stage and will return benefits in the later stage, but Shinto will provide it from the beginning. Income is a brick belonging to the grassroots, and it can be moved wherever it needs to be.

But many gods who listened to the lecture believed deeply: "It is the Shinto that governs the world. At the beginning of the world, the innate gods ruled. Later, the immortals originated from the Shinto and conquered the Shinto. Therefore, the lower ones conquered the higher ones, and there was a dispute between immortals and gods. "

The only son of Hua, Chang Mingzi, who was born in Taihua, although his expression was normal, he was very silent.

The Jiuzhou Divine Way is so powerful that those who practice the Immortal Way are stuck in the neck.

There are several methods of Jiuzhou Shinto and Kaxian Tao.

First, the famous mountains and blessed places for cultivation have mountain gods and earthly beings. These cultivating sects can only live in the blessed places and caves.

Of course, there is an Earth Immortal behind him who will build a blessed land and cave by himself.

The second is the supervision of the divine way. The immortal way is free and free. The most important thing is not to be governed by heaven or the jurisdiction of the earth. However, after practicing to a certain time, you have to go to the underworld to eliminate the dead register. This is a card.

The third is to have merit, three thousand merits, eight hundred lines, otherwise you will not be able to become an immortal even if you practice for a thousand or ten thousand years.

The fourth is the disaster threshold: three disasters and eight disasters. At a certain time, a disaster will come and turn it into ashes.

Fifth, even if you succeed in ascending to immortality, you will only start from the lowest level of immortal when you reach heaven, because heaven has a "immortal system". From low to high, you have to be a candidate for an official position according to your own cultivation ability. It has nothing to do with it, it just depends on seniority and whether there are vacancies to be filled.

Hua Guzi came to Taiwei World originally because he wanted to carve out a path for his own immortal path. At least he had to become an immortal before he could truly establish his lineage and break away from the cage of Jiuzhou.

Now that the two worlds merge suddenly, Jiuzhou begins to assimilate the laws, so the time is much shorter. Although there is still the ability to achieve immortality, it is much more difficult, and the gods of Jiuzhou may block it.

This is hard to say, but there is always a chance for complete integration of the two worlds.

The emperor then changed the subject and said to Huang Tian: "When you asked me whether the creation of the world was idealistic or materialistic, I can tell you now that something is created out of nothing, something is created out of nothing, and idealism and materialism are entangled with each other. state."

Huang Tian: ...Do you still remember this question? I've forgotten it all.

Then he suddenly thought: Could it be that the emperor has been thinking about this problem all the time, and now that he has figured it out, he has realized the emperor's way?

Something is created out of nothing, and something is transformed into nothingness.

Huang Tian read a sentence: The opposite is the use of Tao, and the weak is the use of Tao. Everything in the world is born from existence, and existence is born from nothingness.

Understood in this way, existence is "materialistic", so "creating something out of nothing" is contrary to "materialism" and is idealistic.

Now that the emperor had figured out the problem, Huang Tian raised a question again: "Which one is the center, me or the Tao? Should I follow the Tao? Or should the Tao follow me?"

The other gods laughed for a moment: "Of course we operate according to the laws of the Great Dao. The Great Dao is constant, so how can we rely on you?"

It is the so-called nature's behavior.

But Huang Tian's question is based on the previous question of "idealism or materialism".

If the Tao is constant, it is obvious materialism.

If it is idealistic, it means that the great road will change according to people's will.

These gods were not in the realm, so they laughed at them, but the emperor frowned, because in his realm, there was indeed a dispute between "I" and "Tao".

This is the key to enlightenment.

Huang Tian, ​​when you ask this, you are asking him directly what is the secret to enlightenment and how to deal with the relationship between Tao and me.

"I roughly understand what you mean, but it's hard to explain." The emperor said: "This requires you to build your own dual-system model of Tao and me. Tao and I are independent individuals, operating independently, but they also form a system and interact with each other. Influence."

The other people listening to the lecture just felt confused and confused. Only those in the realm of gods might have touched some key points.

Huang Tian could only nod.

However, the emperor took a deep look at Huang Tian and had a thought: Is this man so ambitious, talking arrogantly, and dying without even shocking his words, or does he really have this distinction between me and me?

But then he changed the topic and started calling other people's names, asking them to ask questions, and the emperor would answer their questions.

Those who can ask questions are basically Yang gods and gods.

The questions asked were of a certain level, and Huang Tian also benefited from the emperor's answers.

After about three or four days of this, the emperor said: "The lecture is over. Since you are ministers of the Taiyue Divine Court, you should guard the country and expand the territory for the Divine Court."

But it turned into a flash of inspiration and disappeared.

The emperor disappeared, and the entire preaching environment began to break down. It turned out that unknowingly, the gods had been sucked into an inexplicable space without knowing it, and they were cut off from the flow of time. However, the outside world was still only in the enthronement ceremony. "The last ceremony".

Huang Tian could only sigh: In the Taiyi realm, it has begun to play with time and it is so natural. This is still the so-called random number. If it were real, what would it be like?

With such a mood, Huang Tian began to go to the Taiyue Shenting Command Department.

Although he was proclaimed emperor in a hasty manner, the various palaces and palaces in the Divine Court were very complete and had everything that the Five Directions Heavenly Court should have.

Huang Tian's command department sat alone on the mountainside of Yiming Mountain, and it was a complete cave.

When Huang Tian arrived at this department, he saw a naughty boy coming to congratulate Huang Tian: "The Ming Department is an important place. Under the Si Ming Mansion, there are thirty-five more Mings. Now there is still a vacancy. They are in charge of birth and death. Divine book entry.”

"Under the Si Lu Mansion, there are also the Department of Finance and the Department of Wen Yun... The Department of Finance has twelve gods of wealth, and the Department of Wen Yun has eight great literary gods."

"In addition, he is also in charge of salaries and official titles in heaven. Some of them sound scary. He can be called general, marshal, or true king. In fact, they are all false names and have no real power. Only salary and welfare are reliable."

"The Supervisor Mansion is in charge of supervision, and there are three Cao Cao's jurisdiction, Tian Cao, Di Cao, and Ren Cao. Di Cao is in the underworld, Ren Cao is a human official, and Tian Cao is a god. But this is something that offends people. Don't take it too hard. Anyway, Just supervise and monitor hygiene and supervise and enforce discipline.”

The naughty boy enthusiastically followed Huang Tian's introduction. If it were anyone else, he wouldn't be treated like this.

Huang Tian used to come up with something: "I think this Ministry of Life is a leisurely place. Except for the busy Si Lu Mansion, which is in charge of distributing salaries, other places are considered to work one day and have three days off. Brother Ling Nian, what do you have? If you are trustworthy and not bad at what you do, I can help you arrange something."

Ling Wan immediately narrowed his eyes and enjoyed it very much: "Is this Yamen still free? You have the final say in the transfer of incense gods below the fifth rank of Taiyue Shenting. This is resources. People from poor places want to be transferred to rich places. , if the incense gods who have passed the examination want to be promoted to a higher rank, they have to go through the Si Lu Mansion."

"Those wild Mao Gods and Wandering Gods, even if they have no rank and are working as third-class servants under the City God, they still need to get a seal from you before they can be presented to the Tianxiang Mansion... Besides, now the Taiyue Divine Courtyard There is no heavenly minister, but Prince Longchang is in charge of internal affairs."

"But, since you have mentioned it, there is no need to keep our relationship open to the public."

The naughty boy smiled and said: "Before I became a boy, I had a sweetheart, a Taoist named Yunxia. I used to be the God of Marriage at the Queen's place, but now I don't know if I can go to Siming Mansion to fill the vacancy of Siming?"

"Marriage is also a part of fate, so naturally you can join the Siming Mansion and become the Siming." Huang Tian smiled and said, "I agreed."

Ran secretly said: Isn't Ling Nian a spiritual stone on Yiming Mountain that has transformed into a spiritual form? It was enlightened by the emperor, and it was only with Qingsong Boy that he could be his companion. Qingsong Boy was the immortal pine next to the spiritual stone.

How come this is related to a marriage goddess named Yunxia?

Do children really fall in love?

Could it be the opposite of food?

Huang Tian himself is a boy, but he carries such malicious speculations.

The naughty boy immediately laughed: "You are still reliable, Zixia, please take care of me, brother!"

"We are all a family, what does this mean?" Huang Tian waved his hand and said, "In this department, I still need to recruit people anyway. It's better to recruit people who don't know each other than people who know everything."

"That's true." The naughty boy was convinced: "I will help you take care of it."

Anyway, Huang Tian had already stuffed his subordinates here to form a serious establishment, but there were still few of them who were really capable, so he planned to "take gifts and stuff them".

But not everyone can do it. Ling Wan has followed the emperor for many years and has his own sense of propriety as to whose gifts he can accept and whose gifts he cannot.

Now that Huang Tian has become a high official, he feels like: I don't have to accept it, but you have to give it away.

Sure enough, soon, there were many well-informed people who had not been admitted to the God of Fortune Department in Jiuzhou. The Gods of Wealth and God of Fortune in the God of Wealth Department heard that Taiyue Divine Court was recruiting people.

He immediately teleported from the Jiuzhou realm to the Taiwei world to find channels and connections.

Of course, not only Huang Tian, ​​but also all departments of Taiyue Divine Court were basically like this.

The remaining gods in Jiuzhou are too prosperous. Some have been city gods for hundreds of years. They have never been promoted and have been forgotten for a long time. Therefore, they are determined to have connections. Some have been local agricultural gods and governors, guiding agricultural production for hundreds of years. Assessment Those who failed to win or lose would have long been tired of being crooked, so they resigned from the priesthood and went to Taiwei Divine Court.

If they resign, someone will immediately come up to replace them, and they won’t have a chance to regret it.

At one time, twenty to thirty thousand gods came to sign up for the hundreds of vacant positions in the Ministry of Life.

Huang Tian could only ask the naughty boy to examine some carrot pits.

For example, the "Sui Emperor Qing" who has a great background, and a group of second-generation Tianting people who came to gild, these occupy most of the carrot pit, and the remaining part cannot be filled, leaving ten to twenty places to be filled. , only less than 30 places were allocated to deal with the God of Fortune and Fortune who signed up for 20,000 to 30,000 people.

Huang Tian is familiar with doing this kind of thing. These second-generation people don't expect them to do anything. They can only let the thirty or so people who passed the exam finish what should have been done by more than a hundred people. Therefore, they must be highly capable and diligent. Be calm.

Therefore, while Huang Tian was taking out the written examination paper, increasing the difficulty, and selecting the best among the best, he felt guilty and thought carefully: "Isn't this the same me before?"

But since everyone who came in had given gifts to Huang Tian, ​​and the places to be filled had to deal with emergencies... so we had to suffer for these gods who came to take the test.

And I don't know if it was because of the naughty boy's rumor that Huang Tian liked innate treasures, so the gifts he gave were all innate things, which were almost delivered to Huang Tian's heart.

Even the innate spiritual roots of the middle thousand world level, Huang Tian collected two of them, not to mention the innate spiritual objects of the small thousand world level, which were collected in batches.

Huang Tian said bluntly: I will do the work after you receive the money. I am taking your money to do your work!

Or: Which cadre cannot withstand such a test?