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With this realization, Huang Tian's destiny authority began to transform and was sublimated into "the authority of heaven".

Heaven's authority is too overwhelming. What Huang Tian's destiny authority transformed is the main branch of Heaven's authority, "Destiny".

What is the destiny of heaven? Those who comply with the heaven's timing and get help from heaven are in order to obtain the destiny of heaven.

If destiny is mine, then heaven and earth will work together.

If the destiny is not mine, then the heroes will not be free.

Bi Bo Daxian's power of water virtue has also been transformed into "the power of heaven".

This branch is "celestial phenomenon", or "heavenly time".

Celestial phenomena, all phenomena of the sky, originally meant to include a response to heavenly affairs. What is heaven? Looking up three feet above the head is God.

Bibo Daxian here is relatively narrow, it is the so-called weather, climate, and weather and climate change with time, so it is the weather. It is the four seasons, the twelve months, the twenty-four solar terms, the seventy-two lords, and even the three hundred and sixty-five days of the week, all with different weather conditions.

The way of heaven obtained by Fuxi's incarnation is the way explained by the Eight Diagrams, which is called "the principle of heaven", the so-called principle of heaven. In later Confucianism, there is a so-called "existence of heavenly principles", but this matter has little to do with it. The heavenly principles here are the basic principles of the operation of all things, and are the "principles of all things". Therefore, the Eight Diagrams are endless and endless.

Huang Kui also began to transform the "Way of Heaven" into "Heavenly Tribulation". What is Heavenly Tribulation is the test of Heaven and the natural "selection mechanism" of Heaven and Earth. In nature, where there is evolution, there will naturally be elimination. To maintain the natural balance of heaven and earth, the elimination mechanism is a very critical mechanism.

Immortal cultivators, demon cultivators, and even Buddhas all have calamities that will come to them. Only the "good fortune and righteous god" will befall them. Although there are no natural calamities that directly come, there are human calamities, and the Shinto itself also has an "assessment system."

In addition, Huang Tian opened up the heaven and earth several times, created the blessed land of cave heaven, and practiced the Huangtian Void Dao Chapter, all of which were preparations for the future opening of the sky and becoming the God of Creation and Creator. Therefore, Huang Tian's own "Earth God" authority actually also derived The authority of the sky is the so-called authority of opening the sky. However, the opening of the sky and the opening of the earth exist in parallel, and space is generally dependent on matter. Therefore, the authority of the sky is derived from the authority of the earth and separated from the way of the cave heaven and the blessed earth. .

Huang Tian came up with a thought: "In the myth of the previous life, the Yuanshi Heavenly King gave birth to nine sons, and each explained his own nine kinds of Taoist karma. Now if I realize the karma of heaven, I may also start from the nine numbers."

The way of heaven is at nine, and the way of earth is at six.

This is something Huang Tian has known for a long time.

But it has always been like a barrier to understanding and seeing, and it is not clear.

Nine Ways to Realize Heaven.

The path of six realizations.

Huang Tian understood instantly.

However, the way of the earth has already been led by the Earth Mother, Zhuyu. I wonder if I can still improve in the way of the earth. Although this queen’s Taiyi Dao Fruit is the reincarnation Dao Fruit, she also controls most of the Dao Dao.

The Heavenly Emperors must not have been able to fully prove the Great Way of Heaven.

Open Heaven, Heavenly Principle, Heavenly Mandate, Heavenly Tribulation, and Celestial Phenomenon.

Huang Tian has already gathered five kinds of heavenly authority, so he still needs to find four more.

Huang Tian used the incarnation of Fuxi to link the heavenly path in this world, and used the calculation power of the heavenly path plus the flying star horoscope and the river map to combine the three into one and continue the deduction.

Now that the results are obtained, the remaining four are: Heaven's Virtue, Heaven's Rules, Heaven's Brightness, and Heaven's Circle.

What are the virtues of heaven? They are the nine virtues of heaven, which correspond to the five virtues of water practiced by the Great Immortal Bibo.

Broad yet firm, soft yet upright, willing yet respectful, chaotic yet respectful, disturbing yet perseverant, straight yet gentle, simple yet honest, firm yet practical, strong yet righteous.

If you obtain the Nine Virtues of Heaven, you can ascend to the throne of the emperor through virtue. According to the calculation of the Nine Qi of Heaven, the "Zhang Bai Ren" of later generations should be in the position of Heaven. His virtue can convince everyone, so he is respected by both heaven and earth.

Heavenly Virtue and Heavenly Mandate complement each other and are usually practiced at the same time.

The rules of heaven are the rules of heaven, which complement the heavenly calamity. If they are violated, the heavenly calamity will fall.

Tianming is the brightness of the sky. It is the brightness of the sun, moon, and stars that benefits all things in the world. It complements the celestial phenomena. The celestial phenomena have many weather conditions, which is the virtue of water. The virtue of dawn is that they rely more on the sun, which is the virtue of fire. Therefore, if Sun Star Lord attains the position of Heavenly Emperor, he will be able to be called Heaven by shining selfless light according to the way of Heavenly Ming.

The round sky does not mean that the sky is round and the places are round, or the shape theory of heaven and earth, but that the principle of circulation between heaven and earth complements and complements the principles of heaven. The principles of heaven cannot contradict themselves, so they are round. This is the meaning of roundness and natural harmony.

Except for Kaitian, the other four powers can be said to be the other side of power that Huang Tian has understood.

But what about the six evidences of earth?

Huang Tian obtained a mountain god certificate, which was only one of the six certificates.

Just like the sky, the earth also has its divisions, phenomena, geography, virtues, luck, and roundness.

The creation of the earth is parallel to the creation of the sky. The creation of the sky will inevitably lead to the creation of the earth, and the creation of the earth will inevitably lead to the creation of the sky.

Geographical features refer to all the phenomena of the earth. Mountains, rivers, lakes, fields and deserts are all the features carried by the earth. Huangtian's mountain god authority is a branch of the earthly image.

Geography, the principle of the earth, what is the principle of the earth? Gravity, geological movements, and the laws of development on the earth are all geography.

The virtues of the earth, the virtues of the earth, are like the nine virtues of the sky. The earth has six virtues, which are tolerance, heaviness, bearing, humility, uprightness, and tranquility.

Earth luck is the luck contained in the earth, which is opposite to destiny. Simply speaking, Feng Shui and dragon veins are too narrow. In addition, in earth luck, the Yin Fu Sutra says that the earth will send murderous intentions, and dragons and snakes will rise from the land. Those who control the fortune of the land can determine the number of dynasties in the world.

The roundness of the earth is just like the roundness of the sky is the cycle of heaven, and the roundness of the earth is the cycle of the earth, which means harmony, tolerance and compassion, including the reincarnation of the netherworld and the underworld, as well as the purification of turbid and evil spirits by the earth's veins, implying life and death, movement and stillness, yin and yang...

The nine paths of heaven and the six paths of earth are all included in this.

"This kind of realization is too difficult. Even if I go all out to prove it, I'm afraid it will take a lot of thought and planning. I don't know that it will only take the year of the monkey and the month of the horse to realize the gods."

Huang Tian thought for a moment: "The way of heaven is vast and the way of earth is vast. No wonder Panhu created the world and practiced Pangu's powerful magical power. Unfortunately, he took the wrong path. Maybe I can practice this technique and integrate it with my own." In the Void Dao Chapter, I wonder if these fifteen certificates can prove a Taiyi Dao fruit? No... if any one of them alone proves the Dao, at least it will be Taiyi Sanshu."

After reading this, Huang Tian decided to realize his idea of ​​"Fifteen Certificates" in this Zhongqian World and operate it as his base camp.

The origin of this world is strong, and it is only a few steps away from the Great Thousand Worlds. Moreover, the world line of Huangtian's evolution is slightly similar to the myth of the previous life, and it can clearly be regarded as a "little prehistoric world".

Huang Tian originally thought that although Tianzhou could not give up, it could shift its focus. This world was uniquely endowed by nature and was much better than the other Middle Thousand Worlds.

Huang Tian's other Middle Thousand Worlds, and the other Middle Thousand Worlds of Salvation, were saved from the apocalypse. They were already middle-aged and elderly people with low potential.

The Thousand Worlds in the Destiny of Humanity is a combination of eight small thousand worlds, or eight small thousand worlds that are about to be destroyed. They are only suitable for the survival of incense gods. They are equivalent to the ultimate suture world, with a shabby origin.

Only this Middle Thousand World is young, has strong origins, and the upper world is the Taiwei World. Huang Tianjin can attack a continent, and retreat to defend this Middle Thousand World, and slowly manage it, even if he can push it to the Great Thousand World. , you can also expand to the surrounding middle thousand worlds and small thousand worlds to form your own world group.

With this thought, it was out of control. However, the Huangtian Mountain had already been moved once. The next time it was moved, one would need to attain the level of a god before making the choice.