Welfare Officer

Chapter 511 Establish morality and set the rules of heaven

After discussing the merits and deeds, Huang Tianyou immersed himself in the sea of ​​Haotian Yuan Qi and communicated with the origin of the world.

I am thinking about how to give this world a living being and set a moral standard.

Prepare for the realization of heaven’s virtue and earth’s virtue.

At the same time, he also compiled a new code of heaven by comparing it with the laws of Shinto in Jiuzhou. In addition to morality, laws were also needed.

Huang Tian told the truth. In the early stage, he practiced the "Fortune and Righteousness" method, but he had good fortune, but what about virtue?

Morality can be divided into private morality and public morality.

Private morality is the so-called "cultivation of one's moral character", and public morality is the so-called ambition in life.

However, everyone's moral standards are different. The moral standards of the poor, the moral standards of the rich, and the moral standards of the bureaucrats and aristocrats are all different.

Therefore, what Huang Tian wants to do is to unify other than unifying weights and measures.

That is unified moral standards.

This is what the Confucians in the previous life played.

If we were to regulate the moral standards of all people, Confucius would definitely not be able to do so in his lifetime.

But if we standardize the moral standards of saints, they must be at the highest point of morality.

The so-called "unified moral outlook", that is, "one morality", refers to the pinnacle of morality, and those who can achieve it are sages.

However, it later became a tool of the ruler, a major means to restrain the people of the world.

Confucianism came up with this set of standards: establishing virtue, establishing merit, and establishing words.

If we take out Hengqu's four sentences again: establish a heart for the heaven and earth, establish a destiny for the living people, carry forward the unique knowledge for the saints, and create peace for all generations.

That would be even more embarrassing for scholars.

It means cultivating one's moral character, managing one's family, governing the country, and bringing peace to the world. This is actually the same thing.

It is the mountain of morality that is naturally bound to the minds and bodies of the people as the "subject" thought.

Even in later generations, politicians will also export so-called values. In fact, they are all leftovers from Confucianism.

Now that Huang Tian has ascended to a high position in this world, it would be too abstract to say that one person in his family can prove morality. The power of one person is limited. As the saying goes, "My heart is the heart of heaven", my moral standards are the moral standards of the world.

What Huang Tian wants to change is the fate of this world. He wants to "produce a saint in five hundred years", constantly consolidate the moral concepts of this world and gather moral power. Even in the future, monks in this world will not talk about mystery, ignore the law, do not fight, and just walk. Moral law.

For example, Great Immortal Bibo has made a good start by practicing the five virtues of water. Then there are the five virtues of fire, the five virtues of metal, the five virtues of wood, the five virtues of earth, and even the yin virtues and yang virtues, which are bound to be great in this world. for popularity.

Once the moral high ground has been established, there is still a lowest point, which is the "law", which corresponds to heaven's rules and punishments.

The highest point and the lowest point are established, which is the so-called "Confucianism on the outside and law on the inside, moral education on the outside, and rule of law on the inside."

But this is the most ideal state. Heaven's laws and rules are always rigid, but people are all living, so the maintenance of heaven's rules is the most difficult.

The core of the "Lotus Lantern" in the mythological drama is this, the new rule of heaven, the old rule of heaven, the core of which is "immortals and mortals cannot fall in love." It is said that after Agarwood changed the rules of heaven, the gods often came to earth to fall in love, and they were often buried with the people of the three realms.

Huang Tian himself couldn't fully formulate the Heavenly Rules. Fortunately, Huang Kui had some experience in this matter, but he couldn't let it go easily. There were no regrets in the Heavenly Rules. He could only make patches and add explanations in the future.

These things were very troublesome, and Huang Tian only had a rough idea. As for the subsequent "cycle of heaven and earth", it was difficult to complete it and also needed to be maintained.

Huang Tian could only establish corresponding divine thrones based on the administrative structure of the Heavenly Court. However, the Heavenly Court's structure was notoriously bloated, and Huang Tian could not just copy it as soon as he came up with it, so it was a headache.

It's easy to conquer a country, but it's hard to be a leader. He was used to being a hands-off shopkeeper, but now he is truly fulfilling his duties as the Emperor of Heaven. Huang Tian finally understands why being an emperor is the easiest profession to die.

Fortunately, Fuxi Shen, Bibo Incarnation, and Huang Kui were all able to help. Huang Tian only had to make the final decision, but even so, Huang Tian was extremely conflicted.

The last one is the "financial problem". Due to Huang Tian's drastic reforms, especially the setting of "a saint in five hundred years", a large amount of world origin needs to be consumed to condense a "son of luck" in five hundred years, and luck The birth of a son is always accompanied by a "catastrophe of heaven and earth", so that there is an environment for cultivating saints.

The saint chosen by Huang Tian during this calamity is Lao Dan. Lao Dan will become the first moral saint in this world. His foundation is not bad, and his own moral character is also noble. He only needs to write books and establish theories.

This kind of moral standard is definitely not created out of thin air. It needs to be understood by the protagonist in a way similar to "Longchang Enlightenment".

Just like Sakyamuni attaining enlightenment under the bodhi tree.

This requires a large amount of the source of heaven and earth. Huang Tian's refining of spirit treasures before and the great conferment of gods after him have consumed too much of the source of heaven and earth. Therefore, for a while, this world cannot be squeezed out no matter how hard it is squeezed. If it is squeezed anymore, it will be exhausted. Huang Tian If we were to use this Zhongqian World as our base, we would definitely not be able to do such a thing.

After thinking about it, I remembered that I had followed Prince Longchang and the others to the chaos a few days ago to hunt down the Chaos Demon God. In that Chaos Yuan Fei, the innate spiritual treasures conceived in it, and even the innate gods born from the weapon spirits were all destroyed. He was taken away to fill the stove.

Just like an egg, the white and yolk are still there, but the embryo inside is gone.

Huang Tian secretly said: "I originally wanted to refine that Chaos Yuan Fei into the Chaos Pearl, or connect it to the Kingdom of God behind my head, but now it can only be used as a power bank to extract some of its origin."

In that world, Huang Tian left one of the three innate talents there, and was attracted by the three worlds and was constantly approaching Jiuzhou.

Huang Tian took out the portal and took a closer look, only to see that inside the Chaos Yuan Fei, without the Kaitian gods and Kaitian artifacts to suppress it, the material core had begun to "explode".

In this middle-thousand world, if there were no gods to open the sky, there would most likely be a "big explosion to open the sky".

Huang Tian had a headache. Since he did not have the realm of gods, he would not be able to preside over the creation of the Middle Thousand Worlds, and it was extremely possible for him to become a Taoist.

"Let's suppress it for a while first!" Huang Tian had a slight thought and threw the fundamental artifact "Huang Tian's Treasure" into this world.

Huang Tian's Treasure is the first fundamental artifact that Huang Tian refined, but its appearance rate is not high. But now that Huang Tian has become the Heavenly Emperor of a Thousand Worlds, this seal has also transformed into the "Huang Tian Emperor Seal".

Sure enough, as soon as the seal was suppressed, the tendency to move and explode stopped. At the same time, the world began to take the initiative to show its vitality, and seemed to have started to develop again, turning Huang Tianbao Seal into an embryo.

Huang Tian thought: "It turns out that this is how the innate spirit treasure gave birth to weapon spirits. How come the creation methods in it are so similar to those of Taoist Wanbao?"

Huang Tian was slightly shocked: "Could it be that this world is a world specially created by Taoist Wanbao?"

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