Xian Ao

The first person to study demon writing, this title is not earned for nothing, it is earned by spending spirit stones like water. Yu Zecheng has spent countless spirit stones and is willing to invest. During the time he lived in this elegant residence, the price of antiques about ancient demon writing tripled, all of which were hyped up by him.

Some demon writing comes from the blood of the demon clan's strongmen. When used, it is like a tattoo and appears on the skin. When killed in battle, the skin is pulled off, and the text will be left. Some are demon writing left by the demon clan's relics, some are demon writing on the demon clan's magic weapons, and some are recorded in ancient documents. These treasures are all acquired by Yu Zecheng to collect demon writing.

In the end, some demons even transformed directly into humans and sold the ancient demon writing they mastered to Yu Zecheng.

Through research, Yu Zecheng discovered that the demon clan actually had its own writing, and that writing was popularized before this magical ancient writing. This ancient demon text is similar to the text used by the demon race in form, but they are two completely different concepts. One is an ordinary recording text, and the other is a way of transmitting power.

Gradually, it was discovered that the ancient demon text is divided into three types. The first type is the blood text, such as the powerful demons such as Dragon, Peng, Ao, Jiao, Yao, Zhe, Kui, and Ze. They all have a demon text. The more powerful the demon race is, the more powerful the ancient demon text they have.

This demon text contains a lot of information. It is simply the cultivation secrets of the demon race. It is also based on blood inheritance. No wonder the demon race has been suppressed, but it has never been destroyed.

Yu Zecheng also found a demon text on the body of the immortal star silkworm, which is life. Unfortunately, Yu Zecheng only got the natal text of some weak demon races. The natal text of those powerful demons is equivalent to the source of their power. It is extremely difficult to preserve. Moreover, those races are extremely powerful. They are not something that people in the three thousand worlds can capture. It is hard to find them at a price of ten thousand gold. No matter how many spirit stones there are, no demon race will sell them.

The second type is the text of all things, such as wind, thunder, rain, snow, sky, earth, sun, moon, cloud, gold, wood, water, fire, and earth. These characters represent these essential substances. However, the characters that Yu Zecheng obtained about this type are almost all auxiliary texts, which are derivative characters of the main texts. Those real heavenly demon texts are not so easy to obtain.

The third type is the text of heavenly power. The will of heaven cannot be violated and the power of heaven cannot be stopped. It looks very mysterious, but it is actually the words that determine the direction of some things, such as: fall, explode, rise, fragrance, death, confusion, crack, etc.

These characters can be used together, can be used alone, can be combined together, and can be decomposed and used separately. Yu Zecheng started by just borrowing the ancient texts of the demon clan to improve his cultivation. Later, he was completely addicted to it, feeling the powerful power of the demon clan, and truly became the first person to study the demon clan texts.

In addition to purchasing demon texts here, Yu Zecheng would hold a grand seminar every month, inviting all scholars in the elegant community to participate and study together. In fact, it was just like treating everyone to a meal. This seminar was gradually praised by all scholars and became the most popular meeting in the elegant community.

Every thirteen or fourteen days, Yu Zecheng would go out once, looking for demon texts in other places, exploring ancient sites, and traveling everywhere.

As Yu Zecheng traveled, in this inner domain, a demon who was a treasure-stealing demon gradually appeared in the vision of major sects. Wherever he went, he was like a locust, and the sects in that world were robbed. This demon had magical magic, and he came and went without a trace. He was best at robbing the treasure houses and secret vaults of various sects, and even the secret treasure houses could not escape his clutches.

This treasure-stealing demon is Yu Zecheng. In addition to academic research, the Yaju Realm leads the three thousand realms, and their intelligence is also the latest and fastest. Here, Yu Zecheng no longer needs to wander around like the seventy-two realms. Just by reading the briefing, he can know what good specialties are in other realms, who are the masters in the sect, what the sect’s defense is, and what recent trends there are. Everything is completely clear.

Every time, Yu Zecheng uses the banner of searching for demon texts to steal and rob the targets of his choice. He steals as much as he can, and if he is discovered, he will rob with weapons.

The targets he chooses are all well-known, and they all have problems themselves. It is completely a case of black eating black.

The inner and outer regions of the Three Thousand Worlds are really two different worlds. No wonder the residents of the inner region look down on the residents of the outer region. The inner region is extremely prosperous and wealthy. It is simply a different world from the outer region, and there is no real demon disaster.

The so-called demon disaster in the inner region is the same as Yu Zecheng. It is all artificially disguised. Everyone knows it tacitly. They do dirty things under the banner of demons and then push them all to the demons.

Some of the sects even go out in full force every once in a while, robbing everywhere in the name of demons. They are Yu Zecheng's targets. Yu Zecheng robs them and eats the thieves.

As time goes by, Yu Zecheng's Pangu world stores more and more specialties. Some of the specialties are produced by sects that are very upright and bright. Yu Zecheng uses spirit stones to trade openly and never bullies such good people.

Some of the controllers of specialties are extremely cruel and unkind despite their wealth. I'm sorry, but Yu Zecheng would secretly rob them of everything, and then distribute one tenth of their spiritual stone wealth to the local poor, to some extent satisfying his fantasy of robbing the rich and helping the poor when he was young.

In this way, Yu Zecheng began his life in the Yaju world. In the process, the Pangu world also began a new round of evolution, officially integrating the innate wood spiritual treasures and the innate metal spiritual treasures. This process is slow and will take at least two years. Unfortunately, it lacks an innate spiritual treasure. Otherwise, if the five elements are complete, a perfect new world can be created.

Among the 466 monster texts and 2121 auxiliary texts identified by Yu Zecheng, each of them contains strange power. They are like beacons guided by power, like the way of heaven. The seeds of the demon guide his descendants to realize the true meaning of this ancient demon text little by little, and gain the power of heaven.

Yu Zecheng looked at these words and felt the powerful power in them little by little. He used the Transboundary Hunyuan Divine Mind Technique to replace the demon bloodline, understand them little by little, feel them, and gain enlightenment from the sidelines.

On this day, Yu Zecheng nodded, that's enough, Taoism is natural, and he can turn around and practice his magic skills again.

The last time Yu Zecheng practiced hard, he transformed the Blood Gang Technique into the Blood Vein Divine Power and Blood Gang Divine Technique, turned the Zifu Golden Pill Qi into the Purple Sun Qi, and used the Samadhi Fire Giant and the One-Yuan Water Dharma Body to open the acupoints in the secret method of leaving the body. , so that his six skills basically reach the dragon and tiger realm of the golden elixir stage.

Now after practicing here and understanding the demonic writings, Yu Zecheng gradually discovered a problem of his own. In his cultivation, he focused more on the sword than on the method. He did not pay enough attention to the six qi, and put all his energy, energy and spirit into refining. Regarding the sword, although he worked very hard in refining his qi, he always regarded these six qi as the source of power for Xuanyuan Swordsmanship, neglecting their own usefulness. Although I have worked hard to achieve the perfect adaptability between the six forces and my body and mind, I have not opened up their practicality and studied them as hard as sword refining to make them play their most powerful role. , as a result, these six qi simply turned into a true power furnace, and failed to truly exert the true characteristics and advantages of each of these six qi to achieve maximum effectiveness.

As early as in the Fayin Sect, when Yu Zecheng needed to use the Xian Qin Qi refining technique to drive the ninth-level flying sword, he had this feeling. If he could refine the six Qi, there was no need to improvise.

Later, here, he understood the ancient demon text, which was like opening a window for him, allowing him to find his own shortcomings.

In addition to this, now that Yu Zecheng has reached the advanced level of Jindan stage, the six qi will also evolve and change with the improvement of his realm. In the past, every time Yu Zecheng's realm improved, he needed to retreat for more than a year, or even several years. Years, in fact, it is a gradual transformation process of Zhenqi. Now these two promotions are completed in several days. When the state is reached, the transformation of Zhenqi is not completed, so it also needs to be practiced again.

People know that they should solve problems when they find them. Yu Zecheng began to practice again.

His six-path original power corresponds to the Six Swords of Xuanyuan: the Blood Gang Divine Technique corresponds to Jian Xinhui, the Zifu Golden Dan Qi corresponds to Jian Feiyi, the Secret Technique of the Out-of-Body Sect corresponds to Sword Xingyu, the True Yuan Power of the Sky Demon corresponds to Jian Xiaoyao, and Ji Yuan Zhiguang corresponds to Sword Light Prison, and Xian Qin Qi Refining Technique corresponds to Sword Condensation.

Looking back now, I see that there was something wrong with my original arrangement. If the true energy of the Sky Demon corresponds to the sword Ningliu, my Ningliu sword will have the power to break through the air with the instant sword technique, and its power can be increased several times. If the current Zifu golden elixir energy corresponds to the light prison sword, then the power of the light prison sword can be enhanced several times. if……

Yu Zecheng began to study with great concentration, and gradually developed and studied his own magic and sword skills. He did not notice that unknowingly, he slowly integrated the magic methods he had learned about the demon script into his own spells. , and slowly found another way.

Nothing is difficult in the world, only those who are willing to do so. As he researched, he made a major discovery. Gradually, the terrifying power of the Blood Gang Divine Art was discovered by Yu Zecheng. He could rely on this art to activate all ancient monsters. Demon characters, get their magical powers and spells, whether you are a dragon, a dragon, a Peng, a Zhe, or a Kui. All demons are made of flesh and blood. In front of this mutated Blood Gang Divine Art that combines the Blood Demon Sutra and the Heavenly Dao Divine Art, everything is so illusory and natural.

Once the principles of the Dharma were understood, Yu Zecheng suddenly felt that the world had changed, and the heaven and earth became self-evident. It turned out that the world looked like this.

——

Because I was looking for new ideas, this chapter is a little late, sorry.