Xian Ao

As the state of mind improves, the great path is self-centered, and the natural way of heaven goes further.

Yu Zecheng walked forward, and with every step he took, above his head, clouds were rising, fog was rising, the wind was strong, the sun was disappearing, it was drizzle, winter thunder was rolling, and strange images of heaven and earth appeared constantly.

In this step, Yu Zecheng not only improved his cultivation level, but also reached the realm of overcoming tribulation.

As soon as I realized it today, my cultivation has taken a further step forward. And Yu Zecheng had a feeling that his third divine power was about to be born.

Yu Zecheng fought with Wang Shuyuan back then, and was hit by his divine power several times, but was injured but survived. Through this, he obtained the evolution of Xian Qin's Qi Refining Technique, mutated the light of Hongmeng, and understood the divine power.

Finally, based on Yu Zecheng's first sword intention, the Six Swords of Xuanyuan, the sword intention was like the sky, and turned into the power of divine power.

At the beginning, Yu Zecheng's divine power was similar to the Heart Sword Zen Heart Sword Technique. He could change his sword intention from shape to quality, from the original sword intention to be like the sky, to the sword intention to be like a mountain, etc., to that to be like a mountain, to be like the sea. The thoughts are transformed into real matter. They are no longer just spiritual thoughts, but transformed into actual material existence, the true reality of the sword intention.

However, this kind of transformation does not exist forever. It only takes one or two breaths to transform into matter, the divine power disappears, and the matter dissipates. In fact, this is somewhat similar to the highest state of the Heart Sword Zen Heart Sword technique, where the world is transformed by thoughts.

The only difference is that everything transformed by the Heart Sword Technique is just thoughts. It only has lethality and will disappear when it is done.

Although Yu Zecheng's power and belief material transformed from his divine power will also disappear, he uses his divine power to change things in reality. Although his divine power dissipates, the changes will continue to exist.

This example is that Yu Zecheng made a tomb for Liu Shiyun on the Wuliang Sect grassland. That's it, refining the earth, melting it into magma, and the magma turned into strange stones to build a mausoleum. In the end, the strange stone did not dissipate and existed forever.

This kind of divine power mainly comes from Yu Zecheng's realization and envy of using the Xuanyuan Sword last time.

Yu Zecheng met the Yellow Emperor Xuanyuan, controlled the giant of nature, and refined the Xuanyuan Sword. The power of the Xuanyuan Sword was so powerful that he was fascinated. Unknowingly, he imitated the power of the Xuanyuan Sword, so he had such power.

Originally, his sword intention came from the Six Swords of Xuanyuan. The Six Swords of Xuanyuan are closely related to the Six Swords of Xuanyuan. They lead to the same goal through different paths, so Yu Zecheng's divine power is like this. Whatever you think can come true.

One of the most powerful uses is to use the Sword of Death and Destruction to separate from the green-browed cicada on the temples, cutting off the heart at the sight of it. The laws of heaven hidden in these two ninth-level flying swords manifested themselves, destroying the remnants of the inner demons with one blow.

This is Yu Zecheng's initial divine power, the first divine power, the divine power of transformation. He can manifest everything he wants and can control them perfectly.

As time progressed, he gradually acquired the second divine power, which could elevate the ninth-level flying sword and ninth-level magic weapon to a higher level.

Relying on this divine power, Yu Zecheng commanded five tenth-level flying swords and two tenth-level magic weapons, defeated many powerful enemies that besieged the Xuanyuan Sword Sect, and gained the title of No. 1 in the world.

Later, Yu Zecheng no longer used the power of divine power alone, but integrated the second divine power into the first divine power. The second divine power also played an inexplicable role in improving the first divine power.

The first divine power changes. The original manifested thoughts perfectly control everything that manifests itself. It gradually spreads to the point that in addition to perfectly controlling everything that manifests itself, even the world that contains them also Completely controlled by Yu Zecheng.

The divine power is like the sea, the divine power is like the sky, the divine power is like the mountains, and the divine power is like the prison.

In this divine power, everything in heaven and earth is controlled by Yu Zecheng.

The infinite qi between heaven and earth, the two qi of yin and yang, the two qi of hardness and softness, metal, wood, water, fire and earth, the power of the five elements, the nine heavens, the sun, the moon and the stars, the mountains and rivers, the earth, water, wind and fire, everything in the heaven and earth are all created by Yu Zecheng Under control.

So with just one sword strike, Wang Shuyuan was killed and fled.

Later, after sixty years of living in the mortal world, Yu Zecheng finally understood his own laws of heaven, which is the way of nature.

Heaven and earth are natural, all laws are natural, and divine power is natural.

Let everything take its course. It turns out that Yu Zecheng needs to use his divine power and exert all his strength. Only by combining the two divine powers into one can he achieve the state where he can control the world.

At this moment, Yu Zecheng easily and completely transformed into the power of heaven. The ability to control the heaven and earth obtained by using all his strength to explode and use divine power became Yu Zecheng's basic instinct, which is as simple as eating and drinking. instinct.

So far, Yu Zecheng's strength has been greatly improved. This is the power of Zhenyi Shenjun. In the past, the most powerful and powerful divine power could only achieve the effect. Today, Yu Zecheng can achieve it by letting nature take its course. It has become Yu Zecheng's simplest ordinary ability.

Heaven and earth are mine, and I am heaven and earth. In this world, I am God. My way and my thoughts are the thoughts of this heaven and earth.

But this kind of control over the world is not endless. It has a limit, which is three hundred miles.

This is what Yu Zecheng discovered when he fought Wang Shuyuan for the second time. Even if Wang Shuyuan used his tenth-level flying sword, within a radius of three hundred miles around Yu Zecheng, the sky, the earth, the rivers, the sun, the moon, the stars, the breeze and the drizzle would all move. Everything is under his control, heaven and earth are one, everything is a sword, and everything is his sword.

However, this is just Yu Zecheng's basic state. A rising tide lifts all boats, and the power of divine power also increases as Yu Zecheng enters the true one.

The divine power at this time is the realm of the divine self. No matter how Yu Zecheng uses his power, the heaven and earth will not produce thunder and disaster, because the heaven and earth and Yu Zecheng are one.

At this time, Yu Zecheng's divine power evolved to the point where he could enhance the power of his own laws of heaven without limit.

In the battle against the Ancestor of Chaos, Yu Zecheng used his divine power. He could turn blood into sea and magma into sword. Then his natural way of heaven was no longer within the range of three hundred miles, but could spread across the entire planet. The planet is your own sword.

At the last moment, Yu Zecheng even felt that he could turn the entire universe into his own sword of heaven.

This is Yu Zecheng's divine power now, which can enhance his natural power of heaven without limit.

Today, Yu Zecheng's realm has improved and he has found his own path. At this moment, in addition to finding his own path, he also has an enlightenment.

In the past, when Yu Zecheng used the natural way of heaven, he used the entire natural way of heaven as a sword, and the five elements of the original force, the sun, moon, stars, wind, fire, thunder and lightning, all the natural ways of heaven were integrated into one.

Today’s understanding goes a step further based on this foundation.

The natural world nurtures everything and is the basis for the existence of all things. It is peaceful and natural, but it is also the most cruel and terrifying, and it also has its own anger.

The tsunami in the sea can destroy everything, the flood in the heavy rain can submerge everything, the earthquake in the earth can bury everything, the lightning and lightning can destroy everything, the wind and tornado can tear everything apart...

Natural disasters are the most powerful and irresistible terrible force.

There are troubles in the world, disasters in the world, and catastrophes caused by the anger of nature. This is the power that Yu Zecheng has recently realized. There is no need to use the power of the entire natural way of heaven. He only needs to use one element of it to imitate the most terrifying things in nature. Disaster is one's most powerful force.

This power is the cruel side of the natural law of heaven, a catastrophe that destroys everything. The catastrophe comes from nature, but it destroys the entire nature with one pole and one force. This is also the method of using the natural law of heaven.

These powers are the most terrifying. Under this power, all things are destroyed and all living beings perish.

However, all this was a hazy feeling. Yu Zecheng could not use it on his sword immediately, but Yu Zecheng knew in his heart that this would be his method of wielding a sword in the future.

Once he understood this truth, four kinds of the eighty-one laws of heaven contained in his natural way of heaven were suddenly added. These four laws of heaven had not been exposed to by Yu Zecheng before, and they suddenly increased in a single thought.

It is a pity that Yu Zecheng cannot fully understand these laws of heaven. This requires slow study and trials before he can gradually master them. However, his natural law of heaven has become stronger again, which is an unchangeable fact.

In addition to the increase in the laws of heaven, Yu Zecheng intuitively felt that his third divine power was born.

This divine power does not need to be enhanced by the light of Hongmeng, it is born naturally.

Just one change leads to another change.

The birth of this divine power far exceeded Yu Zecheng's imagination.

The void sword intention transformed into Yu Zecheng's third divine power, and this divine power actually gave life.

Yes, it is this bizarre divine power that can turn all things from objects into living beings.

In fact, there are traces to follow in obtaining this divine power, which is reasonable and natural.

Yu Zecheng understands the cruel side of nature, the catastrophe that destroys everything, but even in terrible disasters, there will be creatures that survive.

Fire will start a prairie fire, and the grass will grow back the next year. Even if there is a tsunami, there will still be fish and shrimps surviving on the bottom of the sea. Earthquake subverts, but goshawks still take refuge high in the sky,

No matter how catastrophic the world is, there will still be creatures that survive strongly. As the great Confucianists said, if the world has the virtue of good life, there will always be a glimmer of hope left.

So Yu Zecheng's third divine power is this giving of life.

Yu Zecheng's sword intention of nothingness was transformed from the sword intention of ice and snow, freezing everything, freezing the world, and freezing everything into nothingness.

However, the extreme of things must be reversed, and something is created out of nothing. Therefore, the divine power generated by the sword intention of nothingness is the third divine power that gives life, and a new life is born in the nothingness.

This is what Yu Zecheng gained, he gained the cruel side of nature and the third divine power.

But the same sentence can also be applied to Yu Zecheng now, that is, every advantage must have a disadvantage.

Yu Zecheng entered the realm of overcoming tribulations, and heavenly tribulations gradually appeared.

It turns out that the True Lord Yuanying was promoted to the True One of Returning to the Void, and he had to survive a heavenly tribulation.

What Yu Zecheng understood was the way of nature, and the divine power rose to the realm of the divine self. The catastrophe that should have occurred long ago disappeared inexplicably.

This time, Yu Zecheng's realm improved and he entered the realm of tribulation. The catastrophe was extremely powerful and could not be resolved silently due to Yu Zecheng's natural realm of heaven and god. Therefore, the catastrophe appeared and gradually gathered on Yu Zecheng's head. .