Zongwu: My family tree is full of land immortals

After a warrior enters the innate realm, he needs to start accumulating true energy in various acupoints throughout his body.

What travels throughout the meridians is only internal force. Only by storing and nourishing internal force in the orifices of the whole body can it be refined into true energy.

Among them, those who have accumulated the true energy of nine acupoints are the first innate level.

It is the second level of innate Qi accumulated in thirty-six acupoints.

At this time, the innate warrior can form inner energy in the body.

The inner Gang Qi can greatly improve the warrior's defense ability. Even when being hit by external forces, the Gang Qi can be used to protect the body and resist damage.

After this, it is the third innate level of the realm Li Yuanying is currently in.

The third innate level requires accumulating 108 acupoints all over the body and condensing the outer Gang Zhenqi.

The so-called Waigang Zhenqi means the release of Zhenqi to the outside!

Like Dali Duan's Six Meridians Divine Sword, if you want to use this move, it takes at least this step.

The reason why Duan Yu's Six Meridians Divine Sword works occasionally is because his Wai Gang Zhenqi has not been fully condensed.

It must be said that it is not easy for a warrior to reach the third level of innate cultivation.

But for the arena of this world, innate warriors are just the beginning.

It's similar to just walking out of the novice village in the game...

The realm after innateness can be called the master realm.

The master level requires the accumulation of true energy in 365 acupoints all over the body, so that the Waigang true energy can be spread throughout the body!

Only when the inner and outer gangs are as unified as one can one achieve an indestructible body.

The Buddhist indestructible magic skill is a skill that directly points to the realm of a master.

Therefore, a master master can also be called a Vajra Master!

The warriors who have reached this level of Perfect Flower of Essence can not only protect their body with Gang Qi, but also have a continuous source of True Qi in their body.

For a master master, any sword added to his body is like a mosquito bite, and the number of enemies no longer means much!

Grandmaster Vajra is completely capable of taking the heads of enemy generals in the midst of thousands of troops.

And above the Grandmaster is the realm of the Great Grandmaster.

If you want to reach this state, you need to achieve the perfection of the flower of Qi. The Qi and the body must be in harmony, which refers to the Xuanshenghua.

A master who has reached the realm of a great master can gather a little bit of mystery at his fingertips with all his skills and talents.

The warrior next to him opened and closed, and his moves were vigorous and vigorous, like the golden dragon shadow of the Eighteen Palms of the Dragon, and the sword energy of the Six Meridians Divine Sword.

But when I arrived at Grandmaster Zhixuan's place, he could kill people with a single finger without leaving any traces.

With just one finger, a hundred-foot-long glacier can be broken.

Zhi Xuanzong generally disdains the use of weapons because weapons that can be forged by mortals are as brittle as paper in their hands and will break when touched.

It doesn't make any difference to Master Zhixuan whether it is a magical weapon or not, whether grass or wood is a sword.

Even Grandmaster Vajra's body-protecting aura that no one can break, Grandmaster Zhixuan can crush with one finger.

To sum up, if an innate warrior wants to become a master, he needs to bloom the"Flower of Essence" to perfection.

If you want to become a great master, you need to bloom the 'Flower of Qi' to perfection.

However, if you want to become a great master, the most important step is to bloom the 'Flower of God' to perfection!

The pinnacle of martial arts is called a god!

The great masters who have reached this point have all carved out a path unique to themselves.

The secret of the perfection of the Flower of God is that thoughts can connect the heaven and the earth, and every word and deed can cause changes in the heavens.

As the saying goes, the clouds turn and the clouds relax, and the words come out like thunder. Mountains and rivers collapse, heaven and earth change color, nothing better than this!

Don’t be surprised if you see sudden thunder and rain in the sky one day! Maybe it's just the changes in the celestial phenomena caused by which celestial master appears.

Moreover, the celestial phenomena caused by the celestial master are by no means ordinary celestial phenomena in nature.

This kind of existence can be called a humanoid celestial phenomenon that changes the terrain.

Li Yuanying looked through ancient books and found historical records:

There was once a Buddhist monk who held the Tathagata palm in his hand and caused a mountainous area to collapse.

There are also masters of swordsmanship, whose sword energy spans three hundred miles and has blocked a million swordsmen with one sword!

There is also a Taoist man who, because of his understanding of the nature of heaven and earth, sees the snow falling on the earth in June.

There were even masters of magic who used their strength to wipe out a majestic city to the ground in an instant.

King Kong Grandmaster, Zhixuan Grandmaster, and Celestial Elephant Grandmaster. (PS: The word 'extreme' will be omitted in the following article to prevent lag.)

Triple realm, triple heaven!

No matter which level you reach above, you can at least be promoted to the master of a faction.

If you want to start a sect, very few people will dare to provoke you.

Don't expect to be a master figure like Pengci, who just debuted in the martial arts world.

It might be possible for those extremely evil geniuses of swordsmanship and swordsmanship to kill the Vajra Grandmaster with the third level of innate ability.

But want to leapfrog and defeat Zhixuan and the Grand Master of Tianxiang?

This is tantamount to asking a three-year-old child to fight a lion or a tiger. It can be described in two words - delivering food.

It was because of a grandfather like Li Dacheng that Li Yuanying was able to understand these realms after innateness so well.

It had to be said that the level of strength and destructive power in the above realms really made him a little stunned.

It's just a combination of martial arts, why don't you make it as exaggerated as cultivating an immortal?

He also asked his grandfather about the mystery of the realm of land gods.

Li Dacheng's answer to this is: If you want to break through the realm of land gods, you need to understand the way of heaven and earth!

The three flowers of essence, energy and spirit gather at the top and are in harmony with the Tao!

Only in this way can he be worthy of the title of land god.

The methods of warriors in the realm of land gods are by no means limited to the name"Land Gods".

Basically, as bizarre as the world's concept of land gods' vast powers are, the methods of land gods are as bizarre as they are.

Such as soaring in the clouds and riding on the mist, calling for the wind and rain, going up to the sky and into the earth, turning over mountains and seas, having three heads and six arms, representing the heaven and earth, taking the heads of people thousands of miles away, etc.……

These words are no longer just exaggerations, but adjectives, nouns, and verbs for the methods of land gods!

******

Since he already knew that this world was so dangerous, the cautious Li Yuanying would of course choose to be a"Shilipo Sword God" in a low-key manner.

Of course, it was not that he had done nothing in the eighteen years since he came to this world.

He still did three main things.

The first thing was to recruit his subordinates.

At the age of twelve, he led several servants of the villa and conquered the Wuliang Sword Sect of the Wuliang Mountain Jianhu Palace.

The martial arts inheritance of your Wuliang Sword Sect was learned by peeking at my second aunt practicing sword, which was reflected on the Wuliang Jade Bi.

I confiscated your apprenticeship fees, and now I just want you to work for me. Isn't it too much?

After conquering the Wuliang Sword Sect, he focused on training several elite disciples and taught them some first-class skills.

Then he sent these people to the territories of the Ming Dynasty, the Song Dynasty, and the Sui Dynasty, asking them to find ways to expand their forces for themselves and recruit some small sects.

What about the minions of the Five Lakes Gang, the Four Seas Sect, and the Thirteen Water Villages of Taihu Lake?

Although these small sects are not very powerful, they have a large number of people and can be used as spies to gather intelligence.

On one hand, they can give some second- and third-rate martial arts secrets.

On the other hand, they can use a big stick, such as the life and death talisman control, and poisons similar to the Three Corpses Brain Pill.

The people of these small sects were easily accepted by Li Yuanying.

In addition to recruiting subordinates, the second thing Li Yuanying did was to find ways to make money.

With his grandfather, the immortal on land, as a backer, it was too easy for him to make money by burning glass, selling soap, and perfume.

The channels for selling goods can be completely handed over to the small sects that have been recruited, and let them take care of it for themselves.

When encountering guys who are making trouble in business, there are also servants in the villa to help clean up and solve them.

Generally, in this case, it only takes one or two days for the old servant of the villa to bring the other party's head back.

It is worth mentioning that Cangjian Villa has five servants.

Among them, the chief steward is a master of astronomical phenomena, called the old man Cangjian, who has been with Grandpa all year round.

The remaining four are all in the late stage of the Vajra master.

They are: the old man Yingjian, the old man Xinjian, the old man Hanjian, and the old man Dujian.

Since Li Yuanying was ten years old, the four masters have all obeyed his orders and arrangements.

Relying on the accumulation of these years, Li Yuanying has already earned nearly one million taels of gold in the Sui, Song, and Ming countries.

Now his business has gradually expanded to the outside of the Great Wall, and his goods have been sold to the Yuan, Liao, Jin, Dali and other countries.

Basically, he has real estate and manors in every city.

As for why he didn't go to the Qin and Han to develop?

Haha, the Qin State followed the military merit system, and it is not an exaggeration to say that everyone is a soldier.

All the schools of thought were suppressed by Ying Zheng. How could ordinary small sects develop there?

Anyway, Li Yuanying didn't want the Luowang assassins of the Qin to find his home along the Internet.

And the Han Dynasty, that place is also controlled by aristocratic families.

The Han Dynasty respected Confucianism and rejected all schools of thought. It advocated that chivalrous people should break the law with force. Therefore, there were really no good development opportunities for martial artists there.

Moreover, the Han Dynasty was not a soft persimmon.

Since my sixth grandfather Li Shizhen could appear in this world of martial arts, then think about it...

Lu Bu, Guan Yu, Huo Qubing, Wei Qing, do you think these war gods of the Han Dynasty are vegetarians?

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PS: This chapter is a bit long-winded about the realm of martial arts, mainly to avoid repeating the introduction later.

The realms in this book are divided into: nine grades of acquired realm, first, second and third grades of innate realm, Vajra Grandmaster, Grandmaster of Zhixuan, Grandmaster of Tianxiang Supreme, immortal on land, and celestial being on land. The acquired realm is not divided into three-stream, two-stream and first-stream, but nine grades of acquired realm. It is mainly because the definition of"first-stream" is not easy.

If innate realm is considered first-stream, then what is my Grandmaster? Perfect first-stream? First-stream limit?

What about Grandmaster? Top stream?

Then there are the realms after the three innate levels, which are: Vajra, Zhixuan, and Tianxiang. (It seems that this is very commonly used now)

At the same time, these three realms can also be called: Grandmaster, Grandmaster, and Supreme Grandmaster. Vajra

, Zhixuan, and Tianxiang correspond to the three flowers of [essence, energy, and spirit] of martial arts, and their combat power is very different. The flower of essence is perfect, which can be regarded as an additional passive that reduces damage by 98%, and misses all attacks below the innate warrior.

When the Flower of Qi is perfected, the attack will have 100% critical hits, and the critical hit damage will be increased by 500%. When the Flower of God is perfected, the job will be changed, so the attack, defense, speed, health, and mana will all be increased by 1000.%……

In addition, due to the setting of comprehensive martial arts, the world's military power level has been raised, so some characters who should have broken the void (Chuan Ying, Ling Donglai) were classified as land celestial beings. In this book, broken void = land celestial beings > land immortals.

I know that in some books, land immortals can kill celestial beings like slaughtering dogs, but that is to reflect the character's ability to kill monsters above their level, not to say that celestial beings are lower than land immortals.