All Heavens: Get the Nine Swords at the start

Chapter 246 One Palace and Two Palaces
Now that there is Tiangang 36, how can we not have Disha 72?

Although there is no limit to the number of elders in the Hall of Elders, there are 72 head elders, and the treatment of the head elders is several times better than that of ordinary elders.

These are only secondary, the most important thing is that the head elder is qualified to accept apprentices to preach, and can go to observe the exam every year when the disciples of the lower court take the big exam.

Those who are interested can accept him as a disciple to inherit the mantle if the other party is willing.

If the other party can enter the elder hall in the future, the first elder can inherit the legacy of his master.

Of course, it doesn't mean that other elders are not qualified to accept disciples, they can still accept disciples, but they cannot choose their favorite disciples from the lower house, and they themselves have no qualifications to start a sect.

For example, Mu Qingfeng's disciples call themselves Taoist Mu Yangfeng disciples, and Lin Buyuan's disciples call themselves Ling Yunfeng.

As for the disciples of other elders, they can only call themselves disciples of so-and-so, because their masters do not have a Taoist temple in Taiyi Mountain.

As long as you become the first elder, you will have your own dojo. However, the dojo is no longer what it used to be, with a mountain peak drawn out directly, but a completed courtyard dojo.

There are 72 dojos in total, extending around the center of the Heaven and Earth Dao Palace, and their locations correspond to the number of 72 earth evil spirits. Similarly, the 36 great elders also have their own dojos, which correspond to the number of 36 heavenly gangs.

Compared with the first elder's dojo, the Great Elder's dojo is more magnificent. The locations of these dojos have been carefully selected, and each dojo is built on the Zhongling and delicate peak of Taiyi Mountain.

The dojo of the first elder is a little bit worse, all of which are small mountain peaks that are second-class, or subsequent mountain peaks made by artificial landfill.

There is no way, although Taiyi Mountain is big, some of the better peaks have been allocated to the Great Elder, and the remaining peaks are either in the wrong position or too small, so they can only be made manually.

This is also the reason why Taoism spent so much manpower and material resources on rebuilding the sect.

Fortunately, there is such a magical power as true qi in this world, some tasks that cannot be achieved manually can be replaced by true qi, and the tools made by the Mohists and the Gongshu family can help, and the position of the first elder is not yet full. Mountains can be built slowly.

Yes, under the big cake of Li Ming's "painting", Yingzheng requires public losers to develop in an all-round way, not only to study military things, but also to study civilian tools.

Although, it is really hard to be a public loser, but there is no way, the king has spoken in person, can they still refuse?

It must be said that the mechanism technology in this world is obviously so magical. It can even create the Suzaku that can fly long distances, the Xuanwu that is similar to a submarine, and the White Tiger that is similar to a mecha. So why can't we create some tools for people's livelihood.

The public loser may be inferior in this field, but some related technologies of the Mohist school are already very mature. Otherwise, how could the Mohist school build an incomparably huge mechanism city with the strength of one family.

It was with the support of these tools that Taoists were able to build large-scale construction projects in Taiyi Mountain.

Compared with Shangqing Palace and Presbyterian Palace, the restrictions of Zhenwu Palace are much looser.

However, after entering the Zhenwu Hall, you can no longer join the Elder Hall.

Zhenwu Hall has a total of 81 disciples, and the top ten disciples in the comprehensive quality evaluation are eligible to compete for the next head, deputy head, and other high-level positions.

And other disciples naturally have a way out, they can run for positions such as the head and consul of each hall.

Compared with the cultivation of the elders of the Shangqing Palace and the Presbyterian Palace as the reserve force of Taoism, these disciples are trained as chief executives, responsible for assisting the head in managing the huge Taoism.

Candidates for the positions of head of the six halls, deputy head of the hall, and consul are all selected from the disciples of Zhenwu Hall.

This is also the decision Li Ming made after discussing with the Taoists.

The Hall of Elders is used as an ascent path for those disciples who are devoted to cultivating the Tao and do not like foreign things, while the Hall of True Martial Arts is just the opposite and is used to cultivate high-level Taoists.

A master develops his own strength, pursues a higher realm, and becomes the foundation of Taoism.

Another main thing is to make Taoism better, with the goal of the overall development and growth of the sect.

If one wanted to beat everyone to the top of the Zhenwu Hall where geniuses gathered, no matter whether it was wrist skills, martial arts cultivation, Taoist thought, etc., everything was indispensable.

This kind of person is naturally the best candidate for the head.

The elders of the Elder Hall can become the first elders, and then, those who choose the best will enter the Shangqing Palace to become the Great Elder.

Although these elders have no actual power, Li Ming has entrusted them with the most important supervisory power.

It is not so easy to play tricks under the eyes of the strong masters, not to mention that there are two deputy palace masters and the palace master of the great master.

The Shangqing Palace, the Zhenwu Hall, and the Presbyterian Hall all belong to the top Taoists.

The four courtyards are the main source of Taoist talents.

The upper court and the inner court are used to cultivate a reserve of middle and high-level talents, and those who can successfully pass the assessment of the upper court are those who are at the ninth level of the acquired, and have a high probability of breaking through the innate.

These people are basically reserve candidates for the middle and high levels of Taoism in the future. They will enter the inner courtyard to receive key training, and will eventually be divided into the Hall of Elders and the Hall of True Martial Arts.

And within the specified time limit, the disciples who did not make any progress will be sent to the outer courtyard to be cultivated as middle-level Taoist cadres.

Compared with the House of Lords, the House of Commons is more like a screening of talents.

Those who failed the examination in the Lower House will be regarded as servant disciples at the bottom.

Of course, even becoming a servant disciple is not without the possibility of further progress. If you can make a difference within five years, you can apply for the assessment again. After passing the assessment, you can enter the outer court to become an outer disciple.

These disciples either entered the six halls to work, or were dispatched to other places to station and so on.

After talking about the four courtyards, it is the most important six halls.

The six halls are divided into three halls inside and outside.

The three outer halls are Alchemy Hall, Artifact Refining Hall, and Foreign Affairs Hall.

Naturally, there is no need to say much about the Alchemy Hall and the Artifact Refining Hall. You can tell what they are for just by looking at the names. The focus is on the Foreign Affairs Hall.

In the future, tasks such as compiling the calendar for the Seven Kingdoms, choosing spring plowing and autumn harvest, the great elder in the sect or what the elder needs, etc., can be posted in the Foreign Affairs Hall in the form of tasks.

All disciples of the Taoist school can receive tasks of their own level. If the public tasks are completed, the Foreign Affairs Hall will settle them in a similar way as contribution points. When private tasks are released, they will naturally be rewarded accordingly.

Contribution points can be exchanged for various items in the Refining Hall, Alchemy Hall, and Chuan Gong Hall.

The inner three halls are divided into Chuangong Hall, Law Enforcement Hall and Taoism Hall.

As the names of the Chuan Gong Hall and Law Enforcement Hall suggest, one is in charge of various secret Taoist exercises, classics of sages, etc., and the other is in charge of punishment precepts.

Of course, Ertang's job accusation is not so simple...

(End of this chapter)