Figure Wang Zhongwang

Chapter 228
The Buddha of the third life is divided into the horizontal three and the vertical three.

One sees the Buddha of Heng III who is understood from space.

Medicine Buddha is in charge of the oriental pure glass world.

Sakyamuni Buddha is in charge of the central world of whirling.

Amitabha Buddha is in charge of the Western Paradise.

As for the Buddhas of the third generation, from the perspective of time, they can be understood as the ancient Buddha who burns lamps in the past, Shakyamuni Buddha in the present, and Maitreya Buddha in the future.

"What a vast Buddha world! I, a so-called Buddha, don't know if being in it is as numerous as the sands of the Ganges River?"

Knowing about these situations, one said with admiration.

"Master, don't underestimate yourself. Listen to what the big-eared abbot said, all dharmas are unified, and my heart is the Buddha.

As long as he cultivates his original mind diligently, why should he care about the three thousand worlds outside?"

All methods are unified, and the complex is reduced to simplicity.

Zen Buddhism is indeed the Dharma eye store, the wonderful mind of Nirvana, the reality without appearance, and the subtle method!
One listened, looked at Rukia with a smile and said:
"Sure enough, it's my teacher! Any complicated thing, if you say it out of your mouth, it's as simple as eating fish!"

Rukia was embarrassed to be seen by a god, and she hadn't seen him look at her with such admiring eyes for a long time, and she was indeed a little embarrassed.

Rukia said modestly:
"What teacher? You didn't make it up! You are my master, a noble Buddha, and I hope you will understand these principles."

One took Rukia's hand and said:

"In my mind, I have always regarded you as my closest friend. I have never regarded myself as the master."

Rukia was secretly happy when she was held in the palm of a hand.

But she quickly pulled out her hand and gave a white look, saying:

"There are three giant Buddhas watching here, and you dare to mess with them. Aren't you afraid that the Buddha will blame you?"

One laughed and said:

"Buddha said that all living beings are equal, and everyone can become a Buddha. Doesn't Zen Buddhism also set up classics and idols?

These Buddha statues are just to let ordinary believers have a specific goal and guide them to approach Buddhism step by step.

My heart is innocent, and men and women have no relationship.Even if I hug you, the Buddha will not blame you. "

After one finished speaking, he stretched out his arms and rushed towards Rukia.

Rukia giggled and said:

"You are really lying. If everyone understands Buddhism like this, wouldn't it be lawless?"

Lucia smiled and avoided Izun's "devil's claws" and ran out of the temple.

One turned around and put his palms together and said to the three golden Buddhas:
"I don't know what the disciple said just now. The glorious images of the three Buddhas have been engraved in my heart. In the future, I will definitely build temples for you, rebuild golden bodies, and promote Buddhism!
Amitabha! "

After one statue finished speaking, he bowed three times and walked out of the Daxiong Hall.

Rukia saw one, smiled and said:
"I wanted to insult me ​​just now, and I did something wrong. Repent to the Buddha!"

One smiled and said:
"Then I used to hug you to sleep, is it considered indecent?"

"Bah bah! You think I'm still a little white cat!"

Rukia blushed, poohed in her mouth, but was very happy in her heart.

"That's right! Lucia, you used to turn into a white cat at night, but now it's past nine o'clock in the evening, why don't you see your transformation?"

A curious question.

Rukia sighed and said:
"Master's cultivation has improved, and I will also lift the restrictions on you so that I can better protect you!

However, I still miss the old days very much and would rather you think of me as a cat. "

After finishing speaking, Rukia hugged her shoulders, seemingly overwhelmed by the cold.

After all, it is December, and the dew is indeed heavy at night.

One looked at Rukia's thin clothes, and asked quickly:

"Are you cold? I have a lot of clothes in my storage ring."

Lucia looked at one quietly, thinking that you, a wooden fish head, can't even understand my begging for a hug, where did you run away with all your enthusiasm just now?
"Go! Are us monks afraid of the cold? There are some temples behind, don't you want to see them? Just go back if you don't want to see them!"

Rukia said angrily.

Seeing Rukia suddenly pouting and getting angry, Yi Zong was confused for a moment.

Hastily laughed and said:
"We still have to retreat at the Great Buddha of the Temple of Heaven, how can we just go back? Take a look at the halls behind, it will be considered as a courtesy!"

So he took Rukia's hand and walked to the temple behind.

Being pulled by one, Rukia became happy again.

"A woman's emotional changes are really unbelievable. It seems that it is more difficult to comprehend than Buddhism!"

Seeing that Rukia's mood improved, Yi Zun felt very emotional.

Behind it are the Hall of Ten Thousand Buddhas, the Hall of Wei Tuo, and the Hall of Ksitigarbha Bodhisattva.

There are monks doing homework in the side halls on both sides.

But at ten o'clock in the evening, they will turn off the lights and go to sleep.

In the Ksitigarbha Bodhisattva Hall, Lucia looked at the statue after offering incense and said:
"Not at all."

One said:

"Have you ever seen Ksitigarbha Bodhisattva?"

Rukia said noncommittally:
"He, a monk, swears in the underworld that hell is not empty, and vows not to become a Buddha. So he is still a Bodhisattva until now.

It seems that he will never become a Buddha! "

After hearing this, Yi Zun felt a surge in his heart.

Will hell be empty?
When hell is empty, the underworld does not exist.

Ksitigarbha Bodhisattva made such an ambitious wish, knowing that he couldn't do it, so that a Buddha of the third generation shocked him even more than the Great Hall of the Great Hero.

In fact, every Buddha has a heart to help the world and save people.

An unknown Medicine Buddha once made twelve great wishes.

Amitabha Buddha made 48 great wishes.

Every wish is to hope that the world will be blessed and liberated, and enjoy happiness forever.

"For the sake of hundreds of millions of sentient beings, I have sacrificed myself in hell to save my soul and be reborn in the Land of Ultimate Bliss. I have not stopped my work for countless years!
This Ksitigarbha Bodhisattva is indeed awe-inspiring. "

After three worships to one statue, I walked out of the Ksitigarbha Bodhisattva hall, feeling hard to be at peace.

"My practice of Taoism and Buddhism is not only for myself. I hope that I can benefit the people around me with my own strength, so that I can live up to my status as a Buddha!"

Izun said to Rukia.

Also say to yourself.

Rukia smiled and said:
"It seems that the master is still easily moved. But you must not learn from this Ksitigarbha Bodhisattva and make vows that cannot be fulfilled."

One said:

"As long as the original intention is good, so what if it can't be realized? But I said that it will be possible to achieve it after three days of retreat at the Great Buddha in the Temple of Heaven opposite!

Let's go!"

With a sound of "嗖!", it disappeared in place.

"So when you say go, do you mean fly?"

Rukia smiled slightly, twisted her waist, and Fang Ying disappeared.

From Baolian Monastery to the Tian Tan Buddha, you have to climb 260 eight steps.

Since one can fly, why bother?
Looking at the Tiantan Buddha from below, only his head can be seen, and his body is a bit short due to perspective.

One and Rukia floated in the air and looked at the Buddha as a whole, only to find that this first bronze Buddha statue, which took many years to make, is simple in shape, reasonable in structure, and every detail is very particular.

Even at night, the Buddha is illuminated clearly and clearly.

However, for Ichigo and Rukia, even if it was completely dark, it would not affect their spiritual observation.

One came here this time because he was very interested in the swastika on the chest of the Buddha.

(End of this chapter)