Classic Villain Rescue Station

After a while, the special effects version of Xuanzang was the first to speak: "The poor monk is not exactly Xuanzang."

The spicy version of Xuanzang also followed up with evasive words: "Although there is a difference between us and Zhan Tan Gongde Buddha, we are not far away."

Luo Wei raised his forehead, but he had already expected it: "What exactly do you mean? I feel that according to the two of you, you can transform after you dare to love!"

The special effects version of Xuanzang thought about this statement: "Work hard, it is also very possible."

Xuanzang's eyes lit up: "Even if it's not hit, it's not far away."

Luo Wei was dumbfounded: "Can you really transform? You two are also bumpy!"

Although the special effects version of Xuanzang didn't quite understand it, he still explained: "I have found out clearly that Master Xuanzang here has not become a Buddha, and the position of Zhantan Gongde Buddha is not in vain. Is it the Chantan Kung Virtuous Buddha?"

The spicy version of Xuanzang quit: "You are the most suitable, whatever matters to you, it is not obvious who will be loved and who will be estranged."

The special effect version Xuanzang snorted coldly: "Isn't it just a cousin who has been a monk for several lifetimes and still counts on this relationship. The poor monk is still the first disciple. Excuse me, who are you?"

Xuanzang, the spicy version, sneered: "Isn't the first apprentice just a name, I really think of myself as a big brother, but it's just a trick to get my cousin to like me."

The special effect version of Xuanzang jumps: "I am a Buddha who manages all disciples in the name of the first disciple."

Xuanzang, the spicy version, sneered: "It's just the chief manager of the housekeeper. If you encounter a real chapter, you can't compete with the one my cousin cultivated."

The special effects version of Xuanzang stared: "You! Huh, what's wrong with you without me?"

……

The two quarreled again, Luo Wei had a headache, and slapped the door: "Shut up, report your name quickly, I just want to know who you two are, why are you talking so much nonsense!"

Before the two of them could hold back what they needed to say, Brother Diao’s voice came in through the iron fence through the window that the two of them opened when they wanted to escape, pointing at the special effect version of Xuanzang: “His name is Moke Kasyapa.” He also pointed to the spicy version of Xuanzang, "His name is Ananda."

It turned out that it was Venerable Kasyapa and Venerable Ananda who appeared on the countdown to Journey to the West.

It is said that the Journey to the West team finally came to the holy land of Lingshan after untold hardships, and met the Buddha, but because they did not send personnel to them, they only got the scripture without words.Later, after being reminded by Venerable Bai Xiong sent by the ancient Buddha Dieng Deng, the team discovered the clue and returned to Leiyin Temple.Even though they sued the two people, they failed to restrain them in the end. After all, they offered the purple gold bowl presented by the king of Tang to do their personnel work, and then they obtained the scriptures and returned to the Eastern Tang Dynasty.

It's unbelievable that the two dignified elders openly asked for bribes without any scruples, and their faces left a deep impression on people.After listening to the whole quarrel between the two, Luo Wei probably also understood the source of this confidence.Ananda will not say, he is the cousin of the Tathagata, broken bones and connected tendons.Although Ananda, the head disciple of Moke Kasyapa, seems to be disliked, if it is placed in a country, it is probably the role of the chief eunuch next to the emperor. Even if the official is not big, he is scolded and feared host.

When Moke Kassapa and Ananda saw the visitor, no matter how arrogant they were, they immediately quailed. The former called out respectfully: "Venerable Garuda." The latter flatteringly called out: "uncle."

Brother Diao glared at Ananda: "Who is your uncle, don't bark." What he said is correct, not to mention the relationship between himself and Tathagata. He is not a father at all, let alone a mother, and there is nowhere to find the root of this uncle.

Luo Wei saw that Brother Diao was able to calm down these two guys, so he hurriedly opened the door to welcome them in.Unexpectedly, Brother Diao didn't come in at all, with a cold face: "You called me here in a hurry, just because of these two things?"

Luo Wei looked at one side of the sofa, then at the other side outside the door, and really wanted to tell the story of the two pretending to be Tang monks, but in the end he got two tearful, pitiful and helpless begging eyes, and he knew it in his heart .It is estimated that he will shake off this matter today, Brother Diao can immediately wipe out these two.Extinction is already a big deal, if it is to be struck by lightning again, there are still garrisons and scientific lunatics guarding the other side of Shuiyue Temple!
Seeing that the three of them were silent, Brother Diao shook his sleeves and left without even looking at them.Only then did Luo Wei breathe a sigh of relief, after thinking about it, he felt that he still had to handle these two habitually lawless masters, pointing to the backs of the people who were going away, and said, "Brother Diao has been here for a long time, I The two are quite similar, you should know that my name is Luo Wei, and Brother Diao's public name here is Luo Qiong, I treat him as my own brother, understand what I mean!"

The two monks, who were as fine as human beings, understood in seconds. Ananda took the lead in expressing his opinion: "Although Venerable Garuda doesn't recognize me as a nephew, even if I call him my cousin, I have to call him uncle. Since he is uncle Brother, then I should call you second uncle."

Moke Kasyapa licked his old face and came over: "Ananda and I are called brothers, but we grew up together, and we are no different from brothers, so I will call you second uncle like him! Just call me Kasyapa."

Luo Wei was overwhelmed by Lei's scorching outside, and a Shaanxi nursery rhyme rang out in his ears like chanting scriptures: "His uncle, his second uncle, are all his uncles; the high table and the low bench are all made of wood..."

Damn, Luo Wei was about to jump up, there was a thunder on the ground, and he was promoted to Tathagata's second uncle by the way, looking at the sky through the window, feeling that with his identity, he seemed to be struck by lightning more than other fairies, Except for the law, if Tathagata knew about it, smoke would probably start to rise from the top of his head.

After a long while, Luo Wei, who was spinning around, calmed down, and then he was able to figure out what he didn't understand: "You two venerables who are so big in front of the two Buddhas, why come to me to pretend to be Xuanzang?"

Moke Kassapa poked Ananda, and got a blank stare, but Ananda explained: "Even if you tell the second uncle, he can really do something to us, do you know what the main purpose of Chantan Gongde Buddha is? "

Since we are going to deal with "Journey to the West", then the upgrade models of the Journey to the West team, such as Zhantan Gongde Buddha, Fighting Victory Buddha, Purification Altar Envoy, Golden Arhat, and even the eight dragons that Xiaobailong has promoted to become, Luo Wei is still not satisfied with this. really researched.

Let’s talk about Xiaobailong’s eight dragons first. The full name is eight dragons Guangli Bodhisattva. Eight dragons refer to the eight tribes including the dragon department, that is, one day, two dragons, three yakshas, ​​and four cadres. Dava, five Asuras, six Garudas, seven Kinnaras, and Bamahurakas.Since Tianzhong and Longzhong are the most important of the eight parts, they are often called Tianlong Babu, and the meaning of "Tianlong Babu" by Mr. Jin has this meaning.The so-called Eight Dragons Guangli Bodhisattva is naturally responsible for controlling the Eight Dragons.

The full name of Monk Sha's golden body Arhat is the Eight Treasures Golden Body Arhat Bodhisattva. It is said to be an Arhat, but it is actually a Bodhisattva.In the Buddhist system, anyone with a golden body is a remarkable existence. This golden body arhat with the suffix of Bodhisattva is in charge of the five hundred arhats and the eighteen arhats.

The full name of Laozhu’s Messenger of the Altar is the Messenger of the Altar, and his only duty is to eat. In the era when eating and broadcasting were popular, those so-called big stomach kings should make offerings to the God of Wealth with businessmen. In that way, if Zhu Bajie, the envoy of the cleansing altar, is offered, it will cure the vomiting after eating.

Sun Wukong's fight against Buddha sounds quite domineering, with the implication of being indomitable and victorious in every battle, but it gives people the feeling of a brave and ruthless vanguard.The point is that this is the title of the Buddhist school. What do monks often talk about?Put down the butcher's knife and become a Buddha immediately. Since the person who put down the butcher's knife can become a Buddha, what is the victory over the Buddha by fighting and killing?
As for Tang Seng's Zhantan Gongde Buddha, it is even more interesting. What is Zhantan?What is the merit of a very ancient and precious sandalwood spice?To say that all gods and Buddhas struggle to find spokespersons and build temples in the world, and what they want is faith; then, they appear from time to time, show a little miracle, and solve natural and man-made disasters within the scope of their intervention. It's a merit.It is also the treasure-level sandalwood spice and the merits that make people greedy, which already explains the problem.In addition, the main duty of Zhan Tan Gongde Buddha is to resolve sins and help accumulate merits, which makes the eyes of all gods and Buddhas envious.

Ananda's explanation is not different from Luo Wei's understanding. He and Moke Kasyapa's identity and status are not bad. bit.When there is no shortage of things that can be seen and touched, these two people naturally look up to the higher-level gods and Buddhas. One is that they are not afraid of karma for doing immoral things, and the other is to accumulate more merit and belief. No, didn't the attributes of Zhan Tan Gongde Buddha just happen to be fully occupied?

Moke Kassapa continued: "Zhantan is the most beloved thing of the Buddha, which shows how much he attaches importance to Xuanzang. To cultivate merit is the lifelong pursuit of a monk, so..."

His words stopped abruptly, but Luo Wei understood what he meant, that is, you, a golden cicada who was considered bad at reading scriptures at the beginning, went out for a trip and came back again, and became the apex of Tathagata's heart.And he has been serving wholeheartedly by the side, not daring to slack off at all. As a result, he was sitting and the two of them were standing, and they couldn't even get a master seat. It's strange to be able to swallow this breath.But Luo Wei still didn't understand that this had something to do with pretending to be Xuanzang.

Ananda said: "The faith on your side is weak, chaos among the gods and Buddhas occurs frequently, and there are many false Buddhas and false gods. Chaos. No matter how bad we are, we are considered true Buddhas anyway, so it is not too much to seek a Buddha seat with you!"

Moke Kassapa continued: "I counted, the 35 Buddha seats in the Western Paradise are now maintained by the encouragement of a handful of real Buddhas, and the remaining half are difficult to protect themselves except for a small corner. It has become a decoration, and the Buddha seat and the owner don't know where it went, so it's better to be empty..."

Luo Wei chuckled: "That is to say, because there are vacancies here, you two still have a heart for the meritorious Buddha, so you plan to occupy the seat directly. It seems that your so-called becoming a Buddha is more hasty than the one that the people of the Great Wa Kingdom think about."

Ananda hurriedly explained: "Of course it can't be that simple. The matter of becoming a Buddha has to be linked to how much merit you have accumulated, and the accumulated merit is linked to your personal name. In other words, Xuanzang = merit = Zhantan merit Buddha. If I want to be recognized by Zhan Tan Gongde Buddha seat, I must let it recognize that I am Xuanzang himself."

Luo Wei was stunned: "Why do you feel so convoluted? What does it mean?"

"What's so incomprehensible," Xie Zijing's voice suddenly came from the door, "It's like Xuanzang abandoned his WeChat account. These two guys are planning to pretend to be Xuanzang, isn't it? If it counts, it needs someone in the circle of friends to guarantee that he is indeed Xuanzang. This method was originally the simplest, but Zhan Tan Gongde Buddha’s circle of friends must also be at the level of Buddha and Bodhisattva. Here, who knows them. So we had to use the crowd tactics, everyone has confirmed the identity of Xuanzang, and it doesn't matter if you recognize it or not, anyway."

Luo Wei felt the same way. At first, he refused the "respectful title" of "Brother Wei", but he couldn't bear it because everyone around him called him that. He struggled a bit at first, but later, too many people called him that, so he didn't bother to correct it. So, he became the current social Wei brother.As for Moke Kasyapa and Ananda, when they first arrived, they began to plan to lay the foundation for themselves to become a social Xuanzang. Unfortunately, the two of them didn't discuss well, and they didn't get the pulse here. Estimated the degree of respect people have for the so-called eminent monks in this era.

The scorpion spirit just showed up, and Mo Ke Kassapa and Ananda jumped up from the sofa, and both got under the bed like ostriches shivering.Seeing the cowardly appearance of these two guys, Xie Zijing lost all interest immediately: "The old guy is still relying on others here, without him covering you two, he is just a clown who pretends to be a tiger."

Luo Wei asked Xie Zijing: "Sister Hong, why are you here? Didn't you say you don't want to interfere?"

The scorpion spirit replied: "When passing by before the bonfire party, I vaguely saw Moke Kassapa. Later, you asked Yan Xiaoniu to pass on the message. I was curious, so I planned to take a look." Seeing what Luo Wei wanted to say, he quickly stopped Huatou, "Hey, I won't intervene in the affairs of Shuiyue Temple. It's useless to say anything."