Shen Gongbao Great Sage Persuading Death Immortal

Chapter 349 Yang Jian, Nezha, and Sun Wukong

Even a clay figure can have some temper, let alone a generation of ancestors.

Shen Gongbao had been patient and endured all the hardships before because he really couldn't win.

Now he has cultivated the Four Wisdoms and Eight Consciousnesses, gone through 180,000 reincarnations, and retrieved his cultivation in many lifetimes. Finally, based on the firm foundation of Taiyi sacredness, he has been further sublimated into Taiyi Golden Immortal and attained the characteristics of Daluo.

He also received the prophecy from Sakyamuni, and set down coordinate nodes in the endless space and time. No information is destroyed, and concepts exist forever in time and space, covering the endless future, present and past.

Able to see the wisdom of Ksitigarbha Bodhisattva in the past and obtain countless magical powers of Daluo in future disasters, Shen Gongbao is no longer flawed!
He straightened his back, and became very proud and confident. Although he still couldn't beat the great masters of the heavens, he could run away!

Even if the Chaos Demon God took action and wanted to kill his past, with Ksitigarbha Bodhisattva hiding in the Lonely Garden and Sakyamuni in charge, who would dare to take action again?

Even if the innate Daluo makes a move and wants to snuff out his future, once the disaster Daluo shows up, it is not certain who will kill whom!
In a word!

"It's time to settle the cause and effect..."

There was not even a moment to mourn the demise of the God of Misfortune Shen Bao, and the one who immediately rushed to the battlefield was the ancestor of robbery Shen Gong Bao!
"What a courage! What a courage! He has the initial characteristics of a Daluo, and he dares to plot against the Heavenly Palace. The Bodhisattva really wants to die a good death." Even Sun Wukong couldn't help but admire: "He has some of the style of me in the past."

"How joyful it is to live, and how miserable it is to die."

Shen Gongbao pretended to be a Tathagata, pinched a flower and smiled, saying: "To live is a kind of calamity, to die is also a kind of calamity, reincarnation goes back and forth, cause and effect turn, only calamity does not change."

“Break the static and move towards movement. Ever since Pangu dropped the first axe, the only constant has been change.”

"Great Sage, you are obsessed."

Sun Wukong also had great wisdom. Upon hearing this, he seemed to have realized something: "Only the easy can be changed. The Great Way of Disaster can actually be understood in this way. Going deep into the chaos, touching the easy, explaining the other side of Pangu creating the world and creating something out of nothing."

"You are worthy of the title of ancestor of robbery, and you are worthy of being a ancestor."

"I don't deserve it, I don't deserve it. I am just a scapegoat." Shen Gongbao sighed, "Breaking the static state may seem simple, but in fact it means destroying the false prosperity and creating a new life in the midst of destruction, which is bound to offend a large number of vested interests."

"The people at the top don't want to get their hands dirty and ruin their reputations, so that's why I, Shen Gongbao, can be of use."

"You must know that the original intention of the Heavenly Venerable Buddha was good, but the people below carried it out badly."

Why was it Shen Gongbao who set the calamity instead of the heaven or the underworld? To put it bluntly, it was to make him offend people first.

The Heaven and the Underworld will then use their merits and hidden virtues to reduce the disasters, win the hearts of the people, and rebuild order.

Where there is devil, there is Tao; where there is Tao, there is devil.

The reversal is the movement of Tao; the weakness is the use of Tao.

Observe the way of heaven and do the work of the devil!
Sun Wukong glanced at Sakyamuni who was reciting the sutra at the top, secretly gave him a thumbs up, and said admiringly: "Bodhisattva, you are quite capable to be able to recite the sutra to this extent."

Shen Gongbao shook his head and said, "Wukong's words are vulgar. Practitioners should be more elegant. You should know: observe the way of heaven and follow the way of heaven. That's all."

"God's will."

Sun Wukong sighed, "Yang Erlang and Lianou kid have also gotten involved. It's really hard to predict the will of heaven. How is the Bodhisattva going to start the calamity?"

"No hurry, no hurry, wait a little longer, wait a little longer."

Shen Gongbao smiled slightly, clasped his hands together and said, "Emperor Fuxi and Empress Wa were formed from the innate yin and yang energy, and were born on the same day. Emperor Fuxi's birthday banquet is naturally also Empress Wa's birthday. Let's wait for the King of Men to go and pay homage to the two saints."

"Emperor Xin?" Sun Wukong narrowed his eyes and asked in confusion, "The Shang Emperor has enough to start the robbery, but I'm afraid he won't easily get involved in this muddy water."

"Reincarnation."

Shen Gongbao spoke softly, then stopped explaining, closed his eyes, and immersed himself in mysterious practice.

Only Sun Wukong was left standing there, deep in thought.

……

There are generally three steps from ordinary people to immortality, which are called earthly immortals, celestial immortals and golden immortals in Taoism, and arhats, bodhisattvas and Buddhas in Buddhism.

The earthly immortal Arhat has begun to achieve immortality, transcends the cycle of reincarnation, understands the way of space, creates a world and becomes the king, becoming the master of the world.

The celestial immortals and bodhisattvas have the same lifespan as the sky and the same age as the sun and the moon. They understand the principles of time and space. Those who have followed them in various schools and sects can ascend to Daluo Heaven, Pure Land of Bliss and other Daluo temples. With the help of the power of the temples, they can project themselves into all realms, reincarnate and accumulate merits.

However, due to his insufficient understanding of the laws of time and space, he can only project his reincarnation in the present of the Honghuang main heaven, and is unable to involve the past time and space, the future universe, or branch timelines.

The Golden Immortal Buddha went one step further and realized the differences in the great ways in each universe and grasped the truth. With this realization, he distinguished between the true self and the ego and killed Pangu. His nature became empty and he was no longer bound by the outside world. He reached the realm of true immortality and was not affected by his lifespan.

The Golden Immortal goes one step further and no longer cultivates immortality, but cultivates the Tao and the truth. At the Taiyi realm, one touches the truth of the Great Dao and the origin of all worlds.

The realm of Taiyi is divided into four levels: scattered, true, mysterious, and gold.

Taiyi Sanxian: Converging the timeline of the past, present, and future

Taiyi Zhenxian: The only timeline, escape from the sea of ​​suffering and witness the truth.

Taiyi Xuanxian: Mysterious. Even if killed, he will be resurrected in another timeline.

Taiyi Jinxian: The concept is eternal, covering all parallel universes, occupying all timelines, and from then on he himself is a Daluotian.

Shen Gongbao has currently attained the realm of Taiyi Golden Immortal. Because he possesses the characteristics of Daluo, he is also known as Half-Step Daluo.

When a Half-Step Daluo reaches the state of cultivation, it is no longer about cultivating the Tao or the truth, but about creating, giving, proving, and establishing the Tao.

Every genius who has reached this point has his own way of achieving enlightenment.

Shen Gongbao was no exception. He called the next path he would take the Four Evidences of Daluo.

One is to prove the Daluo spirit, two is to prove the Daluo magic power, three is to prove the Daluo physical body, and four is to prove the Daluo realm.

He is now in the first stage and wants to cultivate into a Daluo Yuanshen.

Because of the characteristic of the True Spirit that it can be created out of nothing, the foundation of the Daluo Yuanshen has been established, and the next step is to grow, merge, and become one.

If one practices alone, even if one practices for countless kalpas, one will not be able to accumulate the resources needed for the Daluo Spirit, because Daluo is infinite, and the Daluo Spirit is also infinite.

The only thing that can fill the infinity is the infinity.

That is the countless him and me, in the heavens and all worlds, in the past, present and future, in the infinite timeline branches, all resonating, merging into one, and superimposing exponentially, in order to forge a perfect and flawless Daluo Yuanshen.

At this time, the power of personality was revealed.

In the endless, infinite, boundless universe, world, time and space, there may be no myths and legends about Shen Gongbao, no marks belonging to him, but there must be concepts of heaven, Buddhism, and immortality.

Being in a mythological organization and possessing a certain status, Taiyi Jinxian can rely on these concepts to extend, cover and integrate easily.

For example, Shen Gongbao occupies the position of Ksitigarbha Bodhisattva. When he travels to an unfamiliar universe, he does not need to spend time and effort to create his own legend of the ancestor of the robbery. He can directly become one with Ksitigarbha.

Unless it is a mechanical universe without immortals, Buddhas, gods, or saints, the Dharma Ending Age, a fighting time and space, or a magical world... then he needs to come in person.

"Nezha, Ksitigarbha, Shura, Jiejiao, no self, no impermanence, no joy, no purity..."

(End of this chapter)