Yusha

Chapter 594 Guliu Mingyue Zhao Dantai (Second update!)
Half suspended in the air, Chu Weiyang's figure hovered there for a long time.

"Nine heavens and ten lands... the realm of the three elements and the ultimate truth... Chengxiao and the five aggregates... Linlang and the cave of dharmas..."

On the quaint jade tablet full of mottled traces of time, every line of text carved on it, there is a heavy secret that is almost as heavy as a thousand pounds!
Just the four words "nine heavens and ten earths" are enough to shake Chu Weiyang's mind, and the following taboo of "the realm of the three elements of extreme truth" is more like a further elaboration of the concept of nine heavens and ten earths.

Only when the Nine Heavens and Ten Earths really exist, can each of them have a name.

If there is only one sect in the world, then the holy sect has no name; if there is only one person in the world, then the Sri Lankan has no name.

Where there is a name, it is all for the purpose of distinguishing, in order to distinguish the legal system of the Five Elements Sect and the Shenxiao Sect, in order to distinguish Chu Weiyang and Zhang are two completely different people, in order to distinguish everything from each other.

The Realm of Three Elements.

This is the first time for Chu Weiyang to know the name of the world where he was born.

Land boundary.

Could it be that this is one of the ten places in the nine heavens and ten places?
Chu Weiyang thought to himself, he could only guess based on the ancient seal characters imprinted in the mottled traces on the jade tablet.

This realm of trials, the dazzling array of magic caves mentioned on the jade tablet, everything around is dark and silent, only this long-lasting spiritual light and the thatched cottage at the end of the spiritual light.

Other than that, there were no hanging photos that could explain anything to Chu Weiyang.

For no reason, Chu Weiyang suddenly felt as if after passing through the heavy years, he suddenly felt the insignificance of the human body and the vastness of the universe.

It’s just that during the long-term contemplation process, Chu Weiyang’s emotion has nothing to do with it, but it has some complicated emotions that he can’t figure out clearly, which makes "nine heavens and ten places" and "three yuan extremely true" The names and taboos of "Land Boundary" and "Landang Zhufa Cave" kept popping up in my mind one after another.

For a long time.

Only at this moment did Chu Weiyang focus on the line of ancient seal characters that he had ignored.

"Heir of Chengxiao Wuyun"

This time, without anyone saying anything, Chu Weiyang was able to guess more clearly the context behind it.

The so-called Chengxiao Wuyun is probably the Dharma lineage passed down by Taoist Chen You, who undertook the construction of this Fangdongtian. It seems that Chu Weiyang once had a dream in the past. generally.

The righteousness of Xuanming Danding and the righteousness of Chengxiao Wuyun are all one of the inheritance of the ancient Pan Wangzong.

And with hindsight, Chu Weiyang has more guesses, why the last great monk of the Golden Core Realm of the Panwangzong in the past, Qingzhu Patriarch, came to the outer sea to find the inheritance of the ancient sect, and insisted on condensing the Wuyun Tianluo method Umbrella, and this Wuyun Tianluo Dharma Umbrella was condensed by Chu Weiyang once, and it can truly see the trial world, and even actually control the progress of the trial.

Thinking about it, the Wuyun Tianluo Dharma Umbrella itself looks like the mountain and river gui smelted by Chu Weiyang in the past. It is a treasure refining method closely related to Chengxiao's Wuyun.

Furthermore, Chu Weiyang once again passed through the treasure refining method of the Wuyun Tianluo Dharma Umbrella that he had mastered in the past, and through the inner meaning of Taoism, he deduced Chengxiao's five aggregates in reverse like a leopard in a pipe. A rough outline of the lineage.

Most likely, this is a lineage that is completely different from the lineage that Xuanming Dan Dingyi focuses on.

The cultivation method of Xuanming Danding lies in the Danding, all changes are originated from the Danding, and Chengxiao's five skandhas are more important than the five skandhas themselves. The focus is on the practice of the five elements. Attunement of the spirit.

Considering that the ancestor of Qingzhu in the past was a great cultivator of the way of poison, the refining method of the Wuyun Tianluo Dharma Umbrella also emphasizes that the five pestilences can be used to get rid of the five poisons, and the five poisons can be used to refine the five elements. The Essence of Food Qi" begins with refining evil spirits, using the way of poisonous evil spirits to open the door and relieve the turbid evil spirits accumulated in the body.

This poisonous way, which is almost in the same line, suddenly made the outline, framework and vein of Cheng Xiao's five aggregates deduced by Chu Weiyang more and more clear.

"So... I can also be regarded as the successor of Chengxiao Wuyun!"

"Long before I came into contact with the righteousness of Xuanming Dan Dingding, I was in contact with the righteousness of Chengxiao Wuyun!"

"Chen You is here, Patriarch, please be respected by your disciples!"

The quieter it was, the more it seemed that Chu Weiyang's clear voice echoed in the world for a long time.

While speaking, Chu Weiyang stood on the spot, bowed his hands as expected, and bowed towards the jade tablet from afar.

Although it was the first time he had heard of the name of Cheng Xiao Wuyun, but after gaining insight into the framework behind it, Chu Weiyang developed what seemed to be an extremely long and deep feeling for no reason.

He seemed to really think that he was a disciple of Cheng Xiao's five aggregates.

Immediately afterwards, Chu Weiyang raised his hand and held the Wuyun Tianluo Dharma Umbrella in his hand. While his figure was shaking, the poisonous magic power of the five elements shone around his body, reflecting the figure of the Taoist in a black robe. The inspiration went around.

Seeing this clearly, Chu Weiyang carefully stepped on the suspended road illuminated by the dim yellow aura.

As if I had done all this, if there is any aura in the dark, I will be able to recognize myself as a disciple of Chengxiao's five aggregates, and then disappear any unknown disasters that may exist .

After all, no matter whether it is Xuanming Danding or Chengxiao Wuyun, they are all the inheritance of Pan Wang Yuanzong. If Chu Weiyang did this, he could not be regarded as abandoning his family. But considering the current status of the sect's continuation, if the ancestor has a spirit, he will also be considerate and understand himself.

With such a feeling of "self-deception", Chu Weiyang slowly embarked on the road of suspension.

One step, two steps, three steps.

Perhaps what Chu Weiyang did just now really has some magical effect, or maybe there is no aura in this dark and lonely world after a long time of baptism.

All in all, the road that Chu Weiyang walked was a thoroughfare.

As a result, almost instantly, Chu Weiyang stood at the end of the hanging road, in front of Chu Weiyang was the jade tablet, and behind the jade tablet was the emptiness hanging in the darkness and emptiness. thatched cottage.

Now perhaps because of standing closer, Chu Weiyang was able to see the more real details of the thatched cottage from the deep darkness.

On the two wooden pillars in front of the main entrance, when you look carefully, the mottled traces of years of erosion can even teach Chu Weiyang to barely distinguish the writing of the couplet——

The yellow crane returns to the Daoist Temple with pine and flower fragrance.

The white clouds fly away, so the bright moon shines on the Dantai.

Now the gap can be seen, it is also the erosion of time, the seal pattern on the jade tablet is still clearly visible, the so-called mottled traces of erosion are just adding a layer of quaint charm to the jade tablet.

But the wooden pillars supporting the thatched hut are completely different. Although they were still built with the highest grade of spiritual materials in the past, as time goes by, they are exposed to the outside, and the spirituality of the material itself All the rhyme dissipated little by little.

The spiritual material has become rotten wood, and the mottled marks eroded by the years are even deeper than the ancient characters carved in the past.

Just by distinguishing these, Chu Weiyang has already activated the supreme pupil technique.

Because of this, Chu Weiyang seemed a little disappointed.

Even though Chu Weiyang came to admire the relics when he came to the thatched huts of the ancient sages, he also thought that he could gain some higher-level inheritance from them.

The four lines of seal characters on the jade stele that he saw earlier gave Chu Weiyang a graceful reverie, but just standing in front of the thatched cottage, the rotten wooden pillar broke this reverie.

Perhaps when you open the door, what you want to witness is the scene of piles of Daoist scriptures decaying into sand.

squeak-yah-

Finally, the tooth-piercing voice still sounded.

Chu Weiyang slowly opened the door.

Before he could see the scene inside, the sky was filled with ashes and dust, turning into a gray mist, which made Chu Weiyang subconsciously cover his mouth and nose, and narrow his eyes.

Unfortunately, this thatched hut was too fragile, and Chu Weiyang didn't dare to cast mana recklessly.

After a while, when the gray mist dissipated, Chu Weiyang was able to see the scene inside the cottage.

What mustard seed Xumi method may be, it looks like a narrow hut from the outside, but inside it is a very wide space like a Taoist palace.

It is no wonder that it is such a wide space that has accumulated such thick ashes and dust.

Perhaps it was because the mustard seed Xumi's aura of Taoism was still abundant, but the fragility of the thatched cottage itself did not extend to the hall.

Walking into it slowly, looking down, it was moyu that paved the floor, and looking to the side, there was a hazy halo surrounding an extremely wide open space in the hall, in that open space, at this moment, everything Rows of empty wooden shelves lined up.

The hazy halo itself scattered into colorful colors. At first glance, it looks like the colorful galaxy that Chu Weiyang once pushed across.

And until this moment, Chu Weiyang understood where all the gifts from the sages he received earlier came from, and where they were sealed away before he arrived at this trial world place.

It's just that the piles of Daoist scriptures that Chu Weiyang expected never existed in this hall.

Presumably this should also be the case.

This is Linlang's Cave of Laws, a realm of trials opened up by the Gupan Wangzong.

Whether it is the vast galaxy, or the gift of the sages, it is all carried out around the theme of the trial. From the beginning to the end, it has never been considered, what kind of Gao Zhuo's ethereal inheritance should be stored in this trial cave in one realm.

The process of passing on the dharma lineage should be carried out in the mountain gate dojo, so that the solemnity of the dharma tradition can be seen.

Could it be that what I have harvested is already everything in this world?
With such thoughts in mind, Chu Weiyang looked at the high platform of the main hall, and at the silhouette of the only figure sitting on the lotus altar on the high platform.

The sages died here.

A long time has passed and eroded, and when one looks at it now, all of his figure has turned into ashes and dust, falling on the lotus altar, only the jade bones still support the outline of the figure.

Indistinctly, you can also see the posture of the sages sitting cross-legged and embracing the dantian.

It's just different from ordinary people's meditation method, the sage holds Yuan Shouyi, and the hands folded at the dantian hold an oval jade fruit the size of two fists overlapping.

When you look carefully, it is hidden in the ashes and dust, and you can even see the faint traces of seal patterns on the jade fruit.

"Could it be—"

(End of this chapter)