Yusha

Chapter 595 Miaofa Dao Demonic Ability ([-]rd watch!)
Offer incense and salute.

After seeing the jade fruit and confirming that it was most likely the last and only harvest of this trip, Chu Weiyang didn't just take the jade fruit directly.

On the contrary, Chu Weiyang strictly followed the ancient etiquette of Yuanmen, and expressed the respect and admiration of the descendants of his sect for the sages with the most solemn ancient etiquette.

If Chu Weiyang's guess is correct, the figure sitting cross-legged on the lotus altar is the inscription on the jade tablet outside the door, "Chen You, the disciple of the inheritor of Chengxiao Wuyun", and it is he who was ordered to build Linlang All kinds of magic caves.

Regardless of the reason for the construction of this cave by the sages in the past, and the reasons that have long been lost in the years, it is undeniable that the establishment of this world has promoted Chu Weiyang's insight into the true form in a disguised form. The Taoist path has facilitated Chu Weiyang's achievement today.

This trial cave created by the ancient holy sect's Dingsheng in the past, after an infinite time interval, has made Chu Weiyang, a truly outstanding monk in the realm of alchemy throughout the ages!
Aside from the succession of the sect, even for this reason, Chu Weiyang needs to be treated with great respect and etiquette.

Of course, after thinking about it, Chu Weiyang also subconsciously looked at the figure of Nayou sitting on the lotus altar in the process of saluting subconsciously.

There was no disrespect or profanity in Chu Weiyang's eyes.

In his eyes, there is only the purest exploration of Taoism.

On the lotus altar, there are everything, including the clothes worn by Taoist Chen You in the past, or some accessories, and even treasures such as Qiankun pouch.

These existences that were once full of spiritual light, after Chen Youdao died, because they were completely exposed, they were never sealed up by the ancient forbidden Taoism like the wooden frames beside the Hall of Consciousness, and they tried their best to isolate them With the erosion of time and time.

Those once magnificent and aura-rich existences have all turned into sand.

Mixed with Taoist's whole body, blood, muscles and muscles, it turned into silt, and even the silt was eroded away, and finally mixed in the ashes and dust of the Daoist Temple, making it difficult for people to distinguish.

And this kind of phenomenon also taught Chu Weiyang to have a deeper understanding of the characteristics of Cheng Xiao's Five Aggregates and One Meridian cultivation method. Yunling, not paying attention to the characteristics of the physical body.

The fault is that the sage Chen Youdao really practiced his own practice deeply to the point of going deep into the bones and blood. Perhaps today, Chu Weiyang will not be able to see this jade bone that You is still sitting on the Dharma platform.

The existence itself of all kinds of eyes, retrospectively deduced, is the principle of Tao and law, and it is also a silent warning after the erosion of time and time.

Of course, Chu Weiyang never underestimated the cultivation method of Chengxiao's Five Aggregates because of it. It must be known that since the Taoism can be truly practiced to the point where it goes deep into the bones and blood, it is natural, as long as it is done again With a higher level of entry, the root bone and blood marrow can be rejuvenated and nourished into the physical body.

This is an inevitable cycle, even if it is weaker than the body-building method that consumes painstaking efforts, but at least it will not teach the physical body to become a flawed existence.

Moreover, Chu Weiyang didn't care that much about whether everything remained after the dynasty's death, or only the bones remained, or nothing remained.

To die is to die.

And his diligent practice all the way is just to live, and the infinite time in the future will exist as vividly as today!

Therefore, Chu Weiyang's brief contemplation was just to have a more comprehensive understanding of the cultivation method of Cheng Xiao's five aggregates.

After a while, Li Cheng.

Only then did Chu Weiyang raise his hand, and the powerful magic power of his body was revealed, turning into an extremely nimble breeze that wiped away all the ashes and dust that fell on the jade fruit, and then, the gentle magic power swept the Wrapped with jade fruit, he took it out from Taoist Chen You's clasped palms, and then fled to Chu Weiyang immediately.

Until this moment, Chu Weiyang's full attention was focused on the Yuguo in front of him.

The surface of the jade fruit is not smooth. When you look carefully, the whole body of the jade fruit is evenly cracked. At first glance, it looks like the layered dragon scales on the body of the ring-headed sword. The fine and smooth lines of the dragon scales on Qi Dao's body, and the blocky overlapping on the jade fruit, are more isolated, closer to the dragon scale battle armor worn by Chu Weiyang in the past.

The whole body of the jade fruit has a uniform sky-blue color, and there is no impurity at all from top to bottom. At the bottom, there is a bracket that looks like a lotus flower platform, and the oval-shaped jade fruit is placed on it impartially. superior.

When I looked carefully, with Chu Weiyang's fingertips grinding on it, I found that each "dragon scale" of the jade fruit was not as smooth as it looked.

It takes extremely careful observation to be able to see the extremely fine inscribed texture from the originally moist surface of the jade fruit.

There is no strange color illuminated from the hole, but when Chu Weiyang himself showed the bright light of the Dao Dharma and reflected it, because of the unevenness of the bumps, it taught it to refract a colorful aura that is different from other places.

Then, everything suddenly became intuitive.

Every petal of the "Dragon Scale" is unexpectedly engraved with ancient seal characters.

At first glance, it was a complete scripture, but after observing the two lines of handwriting from top to bottom, Chu Weiyang held the jade fruit and slowly rotated it little by little.

At a certain moment, Chu Weiyang's movements stopped abruptly.

On the side facing Chu Weiyang, there are six seal patterns from top to bottom, which are the beginning of the scriptures that Chu Weiyang found.

"Five declines of heaven and man"

Chu Weiyang's eyes paused for a while.

"Magic?"

Whispering softly, the Taoist didn't pause any more, and then followed the order and read this entire scripture full of pearls and sentences without missing a word.

In fact, just the size of the jade fruit that fell into Chu Weiyang's hands determined the length of this scripture.

It didn't take too long, and the shortest scripture that Chu Weiyang had ever read was imprinted in his mind like this.

But this is not the whole picture of the scriptures.

The pearls and sentences in this scripture use a large number of secret words in the inheritance of the ancient Pan Wangzong, and such secret language inheritance is often only understood by the real Panwang Zongmen, and following the secret words, it is often possible to turn a seemingly ordinary The scriptures, interpreting a completely different, or more profound meaning.

In the past, the colorful galaxy spread across the galaxy, and all the secret words of the ancient holy sect in its heyday were all branded in Chu Weiyang's mind.

Furthermore, according to the secret language, Chu Weiyang dismantled all the scriptures in the pearls and sentences in a short period of meditation. The true meaning of the sages who forged this jade fruit wanted to stay in it , was "released" by Chu Weiyang from the words that asked Qu Juya.

Therefore, when Chu Weiyang slowly opened his eyes and looked at the jade fruit again, he was pleasantly surprised but also had an unconcealable solemn expression.

What this scripture brought to Chu Weiyang was what the title said, a supernatural practice called "Five Decays of Heaven and Man".

Of course, after dismantling the secret words of the ancient holy sect, he also gained further understanding.

It is said to be a supernatural cultivation method, but in fact, what the original text of the scriptures carries is just a method of practicing poisonous evil magic called "Five Decays of Heaven and Man". The use of gaucho classes.

After all, after practicing to a certain level, the method of poisonous evil itself is difficult to achieve the final attack effect in a short moment for the monks who are truly excellent in Taoism, especially those who have perfect kung fu.

However, Xiu possesses the technique of "Five Decays of Heaven and Man". This excellent method is enough to teach Chu Weiyang that he can still master the way of poisonous evil spirits of the five elements in his current state, and even in a higher state. Supreme Killing Technique!

Moreover, perhaps because of the characteristics of the poisonous evil itself, or perhaps because the technique is too high-quality, its practice itself will not only have the effect of attacking and attacking, but the process will also have the ability to deal with the poisonous evil of the five elements. Further refinement of the way of mana.

That is a real transformation and sublimation.

But in any case, this is still just the technique itself, and has never touched the root level of Tao and Dharma. The five-element poisonous evil is still just the way of the five-element poisonous evil, which is why this scripture is so short.

However, the focus is not on the appearance of the scriptures, but on the deeper level of things dismantled from the secret words.

The practice of the "Five Decays of Heaven and Man" technique is still just a seed, a door, and the key to open this door.

Only in the realm of the elixir, and even in the realm of the golden elixir, can one achieve success in practicing this technique, and then, when reaching a certain peak, suddenly jump out of the barrier and refine a A so-called supernatural power seed, which transforms the spell into supernatural power.

And the so-called supernatural powers are not only the transformation and sublimation of the technique, but also a thoroughfare in itself!
Moreover, according to the principles of Chengxiao's practice of five aggregates and one lineage, the practice of five poisons and five spirits only sees the five aggregates, and perhaps embarking on the road of "five decays of heaven and man" is more enough to see the level of Taoism. Transformation, and then insight into the meaning of "Chengxiao"!
What's more, there are some secret words that have not been clearly explained between the lines, but the "implicit meaning" read by Chu Weiyang is the practice and comprehension of this kind of supernatural power. A certain kind of "cheap way" to spy and gain insight into a higher level of realm when staying in the realm of Jindan.

Maybe the method itself is not cheap, but at least the method is the same.

Taoist Chen You in his later years hoped that he could gain insight into the realm of higher levels of cultivation through the process of comprehending the "five declines of heaven and man", so as to prolong his life.

Unfortunately, it didn't work out in the end.

And when Chu Weiyang held up the jade fruit in his hands high, when he looked at the sky-blue jade fruit, greed and fascination could not be concealed in his eyes.

This is the supernatural power seed!
After a long time, all of a sudden, as all kinds of distracting thoughts were suppressed by his mind, Chu Weiyang's eyes became clear again, and he didn't even dare to look at the supernatural power seed any more, instead he took out a jade box to seal the jade fruit into it.

But after doing these things, in Chu Weiyang's mind, the short-lived scriptures of pearls and sentences hung in the air for a long time without dissipating.

"Five Decays of Heaven and Man..."

(End of this chapter)