Yusha

Chapter 952: Follow nature and evolve to the Tao (first update!)

It’s really hard to guard against!
Suddenly standing in this land of nothingness, it only happened in a moment. From the beginning to the end, Chu Weiyang only did two things. One was to create a rough and vague image through seal patterns and sounds. He deduced his strange voice to facilitate communication between them.

Secondly, in a few words, he gained insight into the map of the birth and death of all realms reflected in the land of nothingness.

However, in this moment, whether it is a sound or a map, in fact, in the moment when it is grasped and observed by Chu Weiyang, the kind of thing temporarily named by Taoists as "nothing exists" The charm runs through the physical and spiritual essence of the body.

It is order mixed with disorder, the two are blended into one, and it completely pulls a person's Tao and Dharma, a person's form and spirit, from an endless state of rotation to Nothingness, finally settled in nothingness, became part of the concept of "nothing", and as a result, traces of existence were completely erased from the world.

In fact, Chu Weiyang suspected that if he only withstood the changes brought about by such a force, the so-called erasure of traces of existence in the end would not only be the traces in the present world. This kind of " There is something weird and strange about the essence and essence in the charm of "Nothing".

The erasure of traces of existence even penetrates through the years and all things and everything. It even erases all the actions in the past from the years, and even brings the people living in the world. The traces of the world also quietly disappeared.

That means that all the principles of a person's life and destiny are eliminated at this moment.

That is the real nothingness.

The source of all this change in Chu Weiyang was that in the beginning, in order to facilitate communication between each other, he taught himself to be inspired by the harmonious wisdom, in the collision of thoughts and feelings. , In fact, at that moment, Chu Weiyang started from the familiar part of the sound and deduced it along the direction of the existing phonology.

In essence, it was a purposeful and directional collision with the help of the ancient seal script sounds to work out a rough outline of the seal patterns, and then use the seal patterns to mark the sounds.

It seemed that what Chu Weiyang mastered was only the strange and strange tones, but in fact, what Chu Weiyang really figured out at this moment was the seal pattern, the seal method, and the Tao method.

It was from this moment and from this step that the Taoist was silently affected by the charm of "Nothing".

But when Chu Weiyang further observed the map of the worlds, and observed the true nature of the sudden birth and death of the worlds under the natural celestial phenomena.

In fact, there is no problem with such mysterious scenery and principles in itself, but the aftertaste it evokes, the ferry of death and life where all worlds turn into one world in the process of birth and death, and the part that was immersed in Chu Weiyang's mind earlier The charm of "nothing exists" is all in the Taoist's thoughts and ideas, pouring into the essence of Taoism, and officially begins to infect the essence of form and spirit.

If we follow this context, even from beginning to end, it is not the "nothingness" charm of the ancient clear sky and heaven that is "infecting" and "poisoning" Chu Weiyang, it is just lingering here. , silent at the bottom of this deep, troubled ocean.

This seems to be the embodiment and reflection of the charm of "nothing" and the principles of Taoism and law in one world. It has eliminated its own existence in the real world, so far away that even the years, time and all things are blurred. The place.

Even, this kind of charm is also affecting and erasing the traces and essential influence of this ancient world. It is not the Nine Heavens and Ten Earths, but the eternal proposition that runs through the old world. I am afraid that this influence will change even more. Clear and profound, but even so, after years of being immersed in the struggle between the old and the new, the cultivators only have eyes on the four great realms of heaven, and rarely mention this ancient realm again.

It disappeared, and it seemed that it could completely disappear into the sea of ​​the old world and disappear into the ancient map of the Nine Heavens and Ten Earths.

Wei Zai strange also.

From this perspective, even Chu Weiyang's own actions are actively pulling this power into his body's three elements of essence, energy, and spirit.

In the silence, all the places that should not be reflected by Tao and Dharma are reflected and scattered by the evil and alien Dharma.

And fortunately.

Chu Weiyang is a true Taoist idiot, and he is even a little too obsessed with it.

When you see the external appearance of the existence of any form, you must think about its inner meaning, and then gain insight into its essence. Then, in the interweaving of the inside and outside, you can deduce and refine the intertwining of the internal and external aspects, and the method. The position among the principles and all phenomena, the grander outline, and the more distant context.

This habit of studying Taoism and enlightenment has almost become Chu Weiyang's instinct to observe all things.

And it was precisely following this instinct that after Chu Weiyang entered this place, he observed all things and all phases, and then only in the flash of light and stone, he had an insight into the world of this world. Behind the disharmony of Qi is the weird and evil nature of everything - there is no charm or reason!
And through this kind of feeling and understanding, the Taoist looked inwards at his own body and saw the traces of disharmony in the body and spirit.

Fortunately, it is still only an extremely subtle change.

Immediately afterwards, in an instant, immeasurable calamity thunders were like thunder and rain waterfalls. In an instant, they struck continuously from Yujing Mountain to every corner of Chu Weiyang's body and spirit. To the Taoist’s thoughts and thoughts, to the turbulence of the sea of ​​​​mind and the emergence of memory imprints, as well as to the essence of form and spirit, and the source of life!

The moment the continuous calamity thunder struck down, all the traces and traces of disharmony in Chu Weiyang's various phases were cut off in an instant!

Chu Weiyang's practice of Taoism to this day is filled with precious insights and cultivation that have been condensed and tempered. But at this moment, when it was time to take action, the Taoist showed no hesitation or reluctance.

Boom—Boom—Boom—The continuous roaring sound of thunder really resounded from Chu Weiyang’s inner circumference one after another. Then, Chu Weiyang mobilized all the power of this time like never before, and activated the Three Yuan Dao. In the blink of an eye, at this moment, the power from the same source of more innate Taoist tools was leveraged.

Almost instantly, in the inner circumference of Chu Weiyang, all the elements were penetrated and stretched by the thunder net, and as the power fell one after another, they were whirled around in the bright light of thunder. Beyond the destruction, a side of the Tribulation Thunder's vitality was born, and instantly, in the bright light, the charm of the Three Yuan Taoist arts intertwined and resonated.

Swah——

The bright light seemed to be no longer thunder in an instant, but turned into a thunder that penetrated Chu Weiyang's form and spirit.

Furthermore, under such a hole of mirror light, almost in an instant, a veritable Bagua furnace was suspended in the inner circumference of the Taoist, as if suppressing the Taoist's various phases and all the five internal organs and Taoist palaces. All the meridians of the Zhoutian are replaced.

The innate white jade mirror and the Supreme Bagua furnace!
This innate Taoist weapon actually came out of the origin of the universe in the three realms of the Taoist field under the influence of Chu Weiyang's Taoism, and was reflected in the Taoist's form, spirit and origin of Taoism.

This is also the incredible thing that a Taoist can do after leaving the world, integrating his body with the universe, and purifying his Qi in the true sense.

Almost instantly, along with the hanging light of the Taishang Bagua Furnace, the traces of disharmony, after being cut off by the Tribulation Thunder and blasted into powder by the pure power of thunder and destruction, in this moment, followed again. Following the pull of the Taishang Bagua Furnace, even though the shape and quality have changed, the ashes and dust that always show the pure "nothingness" charm are all thrown into the furnace fire.

It's like the old Taoist Xing who kneaded earth and made incense sticks.

If these ashes and dust are not treated to truly change their essence and essence, they will become a constant source of pollution. And because such "sources of pollution" are cut off from the physical and spiritual essence of the body, they have In the process of mixing order and disorder, the part of order is inherently intertwined and resonates with Chu Weiyang's Taoism.

Its dispersion and nourishment, the product of its expansion and expansion, will become the real shortcomings that have long plagued Chu Weiyang's Tao and Dharma.

Faced with such an existence, Chu Weiyang showed real caution.

And it is precisely when such ashes and dust are all immersed in the Taishang Bagua Furnace, there is nothing in the innate Taoist weapon that cannot be refined!

Whether it is orderly or disorderly, that is the Tao, that is the essence of pure ashes and dust in the external appearance, and that is enough!

The fierce thunder and flames enveloped the supreme breadth and rotation of the Xiantian Bagua. Almost instantly, the ashes and dust burned away their original appearance in the fire.

When he looked carefully, he saw that they were ashes and dust, transforming into pure spiritual light at this moment. And it was during this process that Chu Weiyang saw nothing in the tiny smoke and dust. The essence of something is an insight into the true essence of order and disorder.

It is a part of the Taoist spiritual light that is equally pure and colorful, and the other side is a place that is as dark and mysterious as the sky seen by Taoists. It is a pure interweaving of Taoist order and disorder.

And it was at this moment, amid the fierce thunder and the burning of fireworks, along with the role of time and Xumi power in the fireworks, under the halo of the cosmic glow, it seemed that there was some kind of hazy and unprecedented creation. The charm of the phase is pulling the same.

The clear ones rise, the turbid ones fall.

Almost instantly, in the process of the rise and fall of clearness and turbidity, the two parts that were separated by themselves, the part that belonged to the order of Taoism, turned into pure spirituality almost instantly, and they emerged from the fire. It steamed up, turned into essence, and returned to nourish the part of Chu Weiyang that had just been chopped off.

And similarly, almost instantly, the intertwining of thunder and fireworks was about to completely burn the "turbid one", the disordered part of the law into nothingness.

Suddenly, Chu Weiyang seemed to have thought of something.

It was rare that he used his own methods to remove the seals one after another, and for the first time he took the initiative to control the aura of the innate Taoist weapon and dominate the internal changes.

So, in an instant, among the intertwined thunder and fire, there was no pure destructive power born, but the wind of time wrapped in the charm of the pure innate Bagua Tao, whirling in the Taishang Bagua furnace.

Furthermore, in the next moment, in the furnace, the time of one breath was stretched to the extreme, and in this stretch, all the disordered existences were guided by the innate Bagua, and in the following... Disorder collides with disorder.

Finally, in the extremely long, but still a moment between this breath, the pure thunder and the thunder of fireworks, the continuous roar of the wind, and even the collision of disorder and disorder. Among them, it becomes increasingly darker and darker.

A light sound sounded like jade jade colliding.

Furthermore, in the darkness, colorful colors emerged, the colorful colors of Taoism!

(End of this chapter)