Yusha

Chapter 953: It is difficult for the Yin Spirit of all calamities to become a saint (Second update!)
The Taishang Bagua Furnace triggered by one's own body will burn the disordered part of the Taoism among the ashes and dust into nothingness in the next life with the thunder and fireworks of the nature of the Taoist weapon.

This was not worth anything in Chu Weiyang's eyes.

This is the pure crushing of a small part of a wisp of ashes and dust by the essence of an innate Taoist weapon at the realm level.

This is not a cracking and dissolving of the charm of the Tao of Nothingness.

This is purely "high merit and deception" on another level.

And if at a certain moment, when the power of the innate Taoist weapon that Chu Weiyang can mobilize can no longer keep up with the speed of refining, it can't catch up with the surging wash of nothing and charm from the sky and the earth, everything will wait for a while. How?

Those who have high merit and deceive reason must be prepared to be "bullied by high merit" one day.

In this twilight world, a Taoist cannot transcend himself, so the effectiveness of the innate Taoist weapons in his hands will always be limited. But once there is a limit, in the truly boundless and vast world, everything will be lost. Everything has the potential to happen.

So from the very beginning, from the moment Chu Weiyang saw the essence of the land of nothingness, what the Taoist thought about was not just to eliminate his own personal crisis. This was too easy. Chu Weiyang cultivated Taoism and cultivated it. So far, the rich foundation of Taoism is enough to teach Chu Weiyang thousands of ways to get along with each other in one breath, so as to erase the disharmony between his body, body, spirit and Taoism with his own different grace.

But he wanted more than that.

What Chu Weiyang wants is to get rid of the charm of Taoism in the true sense, and then get rid of all the strange and evil nature of this extremely vast ancient world!
Only if such a thing can be done from the perspective of Taoism and principles, for Chu Weiyang, it means that this Taoism appears in front of Chu Weiyang in such a broad and boundless manner that Taoists can easily and calmly deal with it. , no matter what he has to face, whether it is a trace of dust or a torrent like a stormy sea.

Only Tao and Dharma are true and not false.

Taoist people are always devoted to the Supreme Way.

And it was precisely because of this consideration that in that flash, Chu Weiyang took the initiative to take over the operation of the Taishang Bagua Furnace. In that moment when the laws were mixed, order and disorder were intertwined, in fact, Chu Weiyang was very concerned about the situation. How to break this path, there is still no inspiration and ideas.

But when the pure innate Taoist weapon is hammered and forged, it shows the true rise and fall of clearness and turbidity in the hole of the cosmic glow. When the orderly part of Taoism turns into a stream of light and disappears. .

When Chu Weiyang looked again, everything that was floating up and down in the Taishang Bagua Furnace was reflected in the pure dark light. In Chu Weiyang's eyes, this pure and disordered light of Taoism , not a dull color, but a hazy yellow color.

Chu Weiyang spent an extremely long time and traveled an extremely long distance from the old world to this place.

During this journey, Chu Weiyang gained insights into the magnificent sights created by various coincidences in the dim ocean, far beyond his imagination. And magnificent.

But no matter what kind of scene it is, among all the colors other than the dim yellow, it is the sudden birth and death of a realm in the divine flower. It is the accidental dream born from the disorderly collision of pure turbid oceans. The beauty in the bubble of dreams.

That is Taoism.

That is nine heavens and ten places.

That's all the creatures in the universe.

So, at this moment, when the years have stretched to a long enough breath, when the innate Bagua has caused all kinds of extreme collisions and rotations of the real qi paths in this world, when the thunder and fireworks have continued to cause The natural power of heaven and earth.

In the midst of countless calamities, in pure disorder, in the endless collision of endless transformations.

After the natural selection, finally, at a certain moment, as if on a piece of black paper, the beauty besides black suddenly appeared. At first, it was just a faint dot, and soon , the colorful ink stains continued to spread in the process of rotation.

From a single color, it begins to become colorful, and even among the interlacing of colorful colors, more complex colors are smudged and collided.

The colors may not look pure at first sight, and the interlaced colorful scrolls cannot be considered magnificent. What is contained in them is only the most ordinary, even some too clumsy Tao and Dharma.

But the moment these transformed from pure disorder.

Just such a display of colors was enough to make Chu Weiyang's heart throb in an indescribable way!

This means that the brilliance belonging to Taoism that collides in the pure disorder is not some kind of accident, but can be drawn by Taoism and in the process of constant collision and grinding. The inevitable birth of "accident"!
As for the impurity and inferiority of Taoism, these are nothing. When there is the foundation of all things in Taoism, any high, wonderful, and supreme Tao all come from such inferiority and impure Taoism. , was performed bit by bit by the ancestors of the human race!
The birth of the Nine Heavens and Ten Earths, and the birth of all living things, are nothing but a magnificent dream created by a wave of waves in the twilight world.

Once upon a time, whether it was Chu Weiyang, Old Taoist Xing, Tian Yanzi, Old Zen Master, or even a large number of ancient immortals and evil stars, they were all different. In the field, we can see the essence of the birth of heaven and earth.

And it is precisely because of this essence that no matter whether it is this supreme Taoism or all things are colorful, they are all purely accidental in nature and origin.

This made more than one person, including Chu Weiyang in the past, inevitably feel a certain sense of pessimism and tragedy.

Because things that are born accidentally are always easy to suddenly perish in the same easy and accidental way.

By chance, it may not be possible to create eternity.

This also seems to mean that the immortality and transcendence pursued by practitioners throughout the ages are just illusions attached to the bubbles of dreams.It was a coincidence but no one dared to expose this illusion.

Perhaps there are many, many more that are equally fragmented due to such exposure.

Later, when Chu Weiyang traveled far away in the world, the insights he experienced, whether it was the falling waves or the roaring of natural disasters in the sky above the ancient world, all the sudden birth and death of various colors and brilliance, were all gone. They are all proving and supporting all this.

Sadness, extreme sadness, as if with just a breath of light, he has seen the end of the nine heavens and ten earths, and the end of all living things.

But it was precisely at this moment that Chu Weiyang felt truly blessed and applied such "accidental" itself in Taoism.

In an instant, a truly pure thunder exploded in Chu Weiyang's heart.

He wanted to laugh, he wanted to roar in anger, and he wanted to use all the ultimate ways to express the complex and surging emotions in his heart.

No one has ever thought that maybe this kind of "accidental" is really a part of the constant and difficult rotation!

He used the "natural celestial phenomena" in real troubled times!And mixed it into the supreme and mysterious Taoist art of one's own body, where nature and Taoism are integrated!
Nature is Taoism, and these "natural celestial phenomena" can also be used by Taoism!

Especially, when Chu Weiyang inspired this distant world, separated by an entire universe, with a wisp of disordered dark dust here, in the rotation and control of Taoism, he was living and breathing. When the glory of Dao and Dharma comes when "refining" in chaos comes.

This radiance is not even the sudden birth and death of the various divine brilliance that I have seen along the way.

It is true that the method is clumsy and complicated, but what is shown in the reflected essence of the light of the method is the ultimate true world of three yuan, the total true world of Taixuan, the nine-chamber world of Baoxian, and the supreme pure world. Yuping Realm is the essence of the true ancient teachings!

When the extreme desolation that permeates Taoism is suddenly transformed into an inspiring force with infinite possibilities at this moment.

The extremely complex emotions intertwined in Chu Weiyang's mind during this breath. Rarely, that Taoist heart could no longer be calm. He wanted to scream, he wanted to laugh loudly, he wanted to Bring tears to your eyes.

He wants to tear apart this dark land of nothingness and destroy all its gloomy, strange charm and evil!
This is the real inferiority and confusion in Taoism!
So, in just this moment, Chu Weiyang saw the disharmony in his own body, then he mastered the Taoism and principles that broke away the charm of nothingness, and then he truly understood the more noble and essential nature with an inspired mind. level, the essence of the evolution of Taoism.

All the surging emotions in Chu Weiyang's mind turned into steaming and fierce energy rising into the sky at this moment!

And it was at this moment that the Taoist's cultivation realm had clearly not changed at all. However, when the flash of recognition just now was wandering in the perfect wisdom, Chu Weiyang's control of the innate Taoist tools , unexpectedly reached a higher level out of thin air!
People have not yet reached the peak of the divine realm, but their control over Taoist weapons has already reached the pinnacle of this realm!

As a result, the truly majestic and fierce aura was activated by Chu Weiyang in this moment, turning it into a truly majestic celestial phenomenon that would destroy the world!
The wind and rain are dim, and the thunder is roaring!
And at this moment, accompanied by Chu Weiyang's majestic aura rising into the sky, at the head of the boat, the old man with bones and skeleton, who was woven into rags with black clouds and mist, suddenly appeared here. In an instant, he turned around and looked towards Chu Weiyang.

At this moment, it seemed that it was not the gaze of a strange and sinister thing, but that this huge world was looking at Chu Weiyang. It was a truly non-existent charm, mixed with all the appearances here, all looking at Chu Weiyang.

Between the electric light and stone fire, in the figure of the white bones and skeletons, Chu Weiyang seemed to see the overlapping of numerous bones. In the gloomy light, there were lines of men, women, old and young, whose outlines were even unclear. , old and vague spiritual shapes overlapped on the old man's body.

The immeasurable Yin objects are one of them, and the universe of heaven and earth is one of them.

And it is in this process, in the accumulation of orderly parts, that the aura of Taoist cultivation in the true sense emerges from his human body.

Qi refining, foundation building, elixir fetus, golden elixir, and divine realm!
Chu Weiyang waited calmly during the changes between lightning and stone. At this moment, his understanding of the essence of Taoism gave him enough confidence to face all changes!

Even at this moment, Chu Weiyang saw some obvious expectation in the change process of his cultivation aura.

But when his cultivation aura changed more and more slowly after entering the divine realm, Chu Weiyang's face showed a rare hint of dissatisfaction.

"Is that all?"

The bones and yin objects never responded to Chu Weiyang, but when their aura finally stopped at the pinnacle of the divine realm, at the step of the ancient land of immortals, it stopped abruptly.

On the spot, Chu Weiyang shook his head in displeasure.

"Sure enough, this is the same fallacious path explored by the Yin spirits of the dead world. They want to accept the true glory of the troubled world with orderly Taoism, but indirectly contributed to the birth of the land of nothing. This is More absurdity upon absurdity!

There are so many methods in the world to prove the Tao and ancient immortals. Do you need to spend such effort?

In the end...it is difficult for the Yin spirit of all tribulations to become a saint!

Nothing?Old bones, look at you, you are quite capable of refining with a body of bones! "

(End of this chapter)