Ford Tianguan

Chapter 940: Weird Taiyi
The Pantao Danyuan Conference is not the Pantao Danyuan Banquet.

To be precise, this is the "shareholders' meeting" held once every five hundred years in Heaven, and these emperors of the heavens are all shareholders, big and small, of Heaven.

Therefore, since it is a meeting, there must be a meeting process.

As the leader of the Four Heavenly Appearances, Lao Dan has already started to hold a dozen thick manuscripts: "Now let's proceed to the first item of the Pantao Danyuan Conference. Review the development of the past five hundred years. Sweep the tower backwards, clean now, dirty later. In the past five hundred years, what have we done, what have we done well, and what have we not done well? Which ones should be maintained and which ones should be corrected... Now, please invite the Great Emperor of the Great Heng Earth Court, the Holy Prince of the Heaven Court to preside over the first meeting."

Zhu Taiyi: ...Such a hardcore meeting? Aren't you afraid of attracting the Supreme River Crab God?

After all, Xiong Yu has been the leader of Jiuzhou for many years. Although he is obsessed with beauty, he still has basic business capabilities.

He first expressed his gratitude to his father, then to Heaven, and emphasized that the Nine Continents were unified and all were brought under the rule of Heaven. He also talked about the development of the Nine Continents from many aspects, which were nothing more than politics, economy, and culture.

In conclusion, I believe that under the guidance of Heaven, things will get better and better, and the road will become wider and wider.

Then Xiong Yu named some representatives to speak, including the City God, Mountain God, and River God.

Among them, the City God emphasized the development of education and opened basic Shinto schools, providing compulsory education for all the Mao gods and wandering gods below the ninth rank in Kyushu. After the ninth rank, they could pass the assessment and obtain the position of trainee priest.

Although the Heavenly Court has downgraded the Heavenly God Realm from the third grade to the fifth grade, and the Taiyi Realm to the first grade, in order to emulate the ancient universe, but it is easier to be promoted than to be demoted, and the definition of the realm of cultivation needs to be reconsidered. Therefore, although the ninth-grade gods are only equivalent to ordinary foundation-building cultivators, they can also be village officials and village gods. Although the village land gods today have evolved and have the strength of the seventh-grade Jindan Yin God, the county city god has also changed from the original seventh-grade strength to a fifth-grade Yang God who can now suppress it firmly.

However, according to the Ming Dynasty's practice of conferring titles on city gods, the county city god was indeed a "fifth-rank county earl". The state city god was a fourth-rank marquis, the prefecture city god was a third-rank duke, the capital city god was a second-rank king (five capital city gods), and there was also the capital city god (Nanjing City God).

Therefore, it is quite normal for a Shinto official of the fifth rank to govern a county. The seventh rank county official of the human dynasty cannot be compared with the fifth rank official of the city god.

However, since the Daheng Earth Court unified the land of the Nine Continents, its essence is the Human Earth Court, where humans and gods work together, human officials are human gods, ghost officials are ghost gods, and heavenly officials are heavenly gods. The strength of a county magistrate is probably that of his primordial spirit. After all, everyone has practiced cultivation, and it is different from before.

The mountain gods talked about developing real estate in the blessed land, using the real estate economy to drive local prosperity, and also developing tourism, making the mountains famous and scenic spots, and cooperating with various parties.

The river god was originally the "agricultural god" who was responsible for irrigating the two banks, but now he has begun to seek "commercial development" and started a large-scale transportation business, opening up the economies of various prefectures and building bridges...

After these gods spoke, Huang Tian was the first to applaud and made a summary: "The development of Jiuzhou needs this kind of contribution. To advance to the eternal universe, it is not that we cannot do without great supernatural powers like us, but it is inseparable from grassroots governance. The concept of Shinto has always been that green mountains and clear waters are worse than mountains of gold and silver. Now that there are more practitioners, the more we must adhere to the concept of harmonious ecological development. We can't act too hastily, nor can we be too steady and slow and fall into stagnation."

Then Lao Dan announced the second item of the meeting, "New Development, New Journey".

The emperors of the heavens will nominate and recommend new people.

Among them is the Dayan World of Dayan Taoist Lord, and twenty-three other great thousand worlds that are also joining the Jiuzhou Alliance. They are basically the weak great thousand worlds in the surrounding areas, with only one or two Taiyi, and their development has fallen into a long period of stagnation, or even a downward trend. They hope that Jiuzhou will take their worlds to play, and quickly rescue them while they can still maintain stability and have not reached the doomsday stage of "rapid collapse".

There are actually quite a few worlds like this.

After all, not all worlds are ruled by Shintoism. For example, in the world of "Mechanical Gods" that are on good terms with Jiuzhou, their world is highly dependent on various gold, stone, minerals, and synthetic materials. The mining in this world has reached its limit, and the development of science and technology has also stagnated. Although they are also Shintoism, they are closer to "concept gods, intelligent gods" rather than "natural gods."

This world of Taiyi is actually an Internet. To be more precise, it is a collective concept of the world's database and supercomputing center systems, a super collection of heavenly thinking, human thinking, and intelligent algorithms.

Although he is very powerful and has mastered Taiyi-level lethal weapons, such as "Water Drop" and "Two-Phase Foil", his shortcomings and weaknesses are also obvious.

The "mechanical gods" in their world, after a long parliamentary session and discussion, and soliciting opinions from various high-level mechanical gods, believe that only by joining the Jiuzhou Heavenly Court can they achieve greater development.

Huang Tian looked at this abstract mechanical supreme god that looked like a combination of nebulae, and pressed the brand on the Conferred God List monument. He said secretly: "I don't know if this Conferred God List can include these strange gods."

But this mechanical god is still normal, as long as it is not Cthulhu or a Taoist ghost.

In addition, there is also a "Zerg civilization", or more accurately a "cockroach civilization", which possesses "natural godhood" and is a "earth immortal" civilization. It mainly relies on shedding its skin to evolve and breed "true seeds". These true seeds are all acquired spiritual roots. They accumulate energy, evolve, and prolong their lifespan by eating fruits.

This cockroach god is a ninth-level true natural god, Taiyi level, but he looks a bit ugly. He is a "cockroach man" who has not transformed into a human form, but has a terrifying body shape, and is surrounded by many cockroach descendants.

Their world now seems to have fallen into a period of natural energy scarcity, and spiritual seeds are becoming increasingly scarce. It takes a long time to obtain true seeds from the spiritual master. Behind them, there was a small cockroach that entered Jiuzhou and transformed from an "earth immortal" into a "god", combing the veins of the earth in their world.

So this Taiyi cockroach decided to join the Jiuzhou Heavenly Court, and grasped both hands, intending to become a disciple of Huang Hao, practice dual cultivation with both gods and immortals, and then return to spread the Dharma.

Huang Tian looked at him and said secretly, "The Heavenly Palace must be disinfected later, otherwise there will be cockroaches crawling everywhere in the Heavenly Palace. These cockroaches from other worlds will multiply everywhere in Jiuzhou, and I don't know if there will be any natural enemies."

This Taiyi cockroach placed its antennae on the monument of the List of Gods, leaving pheromones, and thus became a member of the Jiuzhou Heavenly Court Alliance.

The spiritual leader is quite friendly to the Taiyi cockroach, which represents the authority of nature. Perhaps insects and plants have this kind of symbiotic relationship.

(End of this chapter)