Ford Tianguan

Chapter 941: The Emperor's Important Speech

The fact that the worlds have basically no ulterior motives can accelerate the formation of the Heavenly Alliance. Moreover, even if they have ulterior motives, as long as they sign that large document and leave their names on the List of Gods, Jiuzhou is not afraid.

This time, with the addition of Dayan Daojun's Dayan world, there are now twenty-three more great thousand worlds joining Jiuzhou, which is twice as many as the previous twelve worlds.

So we moved on to the third item of the meeting: "A new five-hundred-year plan."

This time, Huang Tian was in charge of the meeting himself: "Jiuzhou is committed to achieving a great rejuvenation and restoring the glory of the Eternal World. This was out of reach in the past, but it is different now. Decades ago, I went back in time and returned to the destruction of the Eternal World, and discovered some clues to the taboos."

"I discovered that outside the eternal universe, there is a secondary eternal universe, and the secondary eternal universe also has a place to transcend, guarding the eternal universe, partially overlapping and intersecting, and is also among the infinite worlds, so it is also the central universe."

"In the past five hundred years, Jiuzhou arranged the basic structure of the heavenly court, forming thirty-three heavens and thirty-three emperors to rule over thirty-three realms."

"In the next five hundred years, we will develop towards the central universe, that is, with Jiuzhou as the center, to achieve a strong center and drive the development of the surrounding worlds. This center is the center of chaos culture, the center of the power system, the political center, and the economic center."

“How to build these centers?”

"First and foremost, the most important thing is the cultural center. Culture has a tendency to converge, and the merits of education are greater than those of war. We must firmly support the Shinto concept of governing the world, and develop and promote the Shinto spirit based on the Shinto concept of governing the world. For example, the poverty alleviation spirit of the God of Wealth Department. There were originally many poor households in Kyushu, but the God of Wealth Department developed the God of Wealth for the Poor, who specifically protects the poor. Although they may not become rich, as long as they work diligently, they will gain something and their work will not be in vain."

"Another example is the spirit of the Netherworld God Department to save people from suffering. They regard the suffering of all living beings as a result of their inadequate performance of their duties, and thus they save the people from suffering."

"Shintoism requires this spirit of not fearing difficulties and not fearing hardship."

"Some people say that becoming a god is for the purpose of being tyrannical and making money. This is especially true for the gods of the city and land. I once heard that to move from being a city god of a poor county to a city god of a medium-sized county, one needs to raise 100,000 taels of incense and silver."

"To become the city god of a middle-class county, one needs to spend three hundred thousand two-day silver coins."

"We have severely punished a number of these city gods in the past. You are here to make money. I'm sorry, but the laws in the Heavenly Court are strict and the supervision is perfect. It's only a matter of time before you are caught."

"Someone said, if you come to Jiuzhou to be a god, if not to make a fortune, then what is the reason? To climb higher step by step. Once you are at a high place, you won't fall down."

"That won't work either. Jiuzhou has dealt with more than thirty gods above the level of celestial gods in the past."

"The responsibility of God, in a big way, is to run the Great Dao, in a small way, is to provide money, food, oil and salt. No matter what, making the heaven and earth strong, making all living things grow stronger, and making civilization prosperous is our goal."

"Selfless? Not selfless, because the stronger the world is, the stronger we are. In the past, the probability of popularizing cultivation in Jiuzhou was less than 10%, but now everyone is practicing, and the world's status has been promoted by half a level. It is not far from the central universe."

"This culture and this spirit must be firmly remembered..."

"The second most important thing is the power system center. The virtue of education lies in one's ability to educate others. The power system is the embodiment of martial virtue. Jiuzhou has always been a practitioner of the Shinto power system and has carried out reforms of the Shinto power system several times. Now it needs a deeper reform to summarize the experience and methods of practicing Shinto, so that the gods can practice faster and better, and advance, and master a complete and mature advancement system."

"As for the immortal system, we now have Taishang Qianyuan Jiaohua Daojun, Dayan Daojun, Changshou Daojun, Cangming Daojun, Jianyuan Daojun, Tianzhen Daojun, a total of six immortal Daojuns, all of whom are Taiyi Zhenliu. They are also very important in the chaos, and we should clarify the immortal practice system."

"In addition to large colleges such as Jiuzhou University and Nanhai Dayan College, some traditional family inheritances or small workshop-style sects must also be well protected and passed on. Immortal cultivation technology is production technology, and Shinto methods are means of production. Only when the means of production and production technology are combined can they develop faster and better."

Huang Tian is worthy of his background as a land writer, he speaks eloquently.

The Taiyi below felt that they had no way to interrupt. Regarding Jiuzhou's desire to become the central universe, some of them were disdainful, some were worried, and some smelled an opportunity for promotion.

Because this conference revealed Jiuzhou's ambition, the three thousand worlds must recognize this center, which will inevitably cause chaos. At the same time, Jiuzhou wants to grasp the two major mainstream cultivation systems of immortals and gods in its own hands. This is also an extinction blow to some Taoist traditions. In order to prove that my way is the right way, I am afraid I must resonate with the Great Dao. If I gain recognition from the Great Dao, from then on only the Jiuzhou system will be the authentic immortal way, and the cultivation systems of other worlds that are very different from each other will be unorthodox.

"Of course, we are not set in stone. For example, the ways of promotion of the Five Heavenly Immortals, Heaven, Earth, Man, God, Ghost, and Celestial Immortals are as follows: some worlds have Purple Mansion Yuanying Celestial Immortals, some worlds have Yuanshen Leijie Celestial Immortals, some worlds have three disasters and eight tribulations, and have requirements for Tao heart and enlightenment, some worlds only have requirements for magic power, physical body, and soul, some worlds have to refine evil spirits, and some worlds have to free the physical body."

"Because the cultivation methods of the immortal ways in different worlds are different, the realm transformation is inconsistent, and the characteristics of each method are also different. Therefore, the immortal way system that is suitable for the cultivation of most worlds and can seek common ground while reserving differences will be the focus of Jiuzhou's future development."

"Therefore, in this power system, I intend to establish five immortal leaders, each of whom will work with a deputy leader to determine the method of cultivation."

"The Celestial Immortal Sect Leader, the Supreme Qianyuan Daoist Master, and the Deputy Sect Leader, the Dayan Daoist Master."

"The Immortal Sect Leader is Daoist Taihao, and the Deputy Sect Leader is Daoist Cangming."

"The Earth Immortal Sect Leader, the Spiritual Cultivation Taoist Lord, the Deputy Sect Leader, and the Heavenly Array Taoist Lord."

"The leader of the Human Immortal Sect is Emperor Yiwu, and the deputy leader is Daojun Jianyuan."

"The leader of the Ghost Immortal Sect, Taiyin Yuanhuang, and the deputy leader, the Earth Official, the Forgiving Emperor of Fengdu Beiyin."

Huang Tian paused and asked, "Do you have any opinions?"

Although Daojun Dayan was not very happy with the position of deputy leader, he was unlikely to succeed in his fight for the position of leader, so he remained silent.

Huang Tian said: "If you don't say anything, it means you agree."

At this time, the Great Diligence Tathagata asked, "Your Majesty, why is there no Golden Immortal Sect Leader?"

Huang Tian said: "As for the Western Buddhist sect, you can decide for yourself. If you want to establish the Golden Immortal Sect, how about making Jie Yin the leader of the Golden Immortal Sect and Jingjin Tathagata the deputy leader?"

Duobao Tathagata said: "No need, the Buddhist sect does not fight for fame and fortune, the four elements are empty, who is the leader and who is the deputy leader, no need to say more, but my family's instrument immortal sect, which sect should I belong to?"

"It is also the authentic Heavenly Immortal." Lao Dan said, "It is just a change of soup but the essence remains the same."

The herb cultivators under the tutelage of the spiritual leader felt that they were not earthly immortals, and wondered whether they should set up a separate spiritual immortal sect.

Similarly, Daoist Master Jian Yuan does not think that sword immortals are a type of human immortals, and that they should be classified as celestial immortals.

But these are not discussed here. We need to do our own research and improve the theoretical system to find out which branch of the immortal system belongs to within the framework of the Five Immortals.

Huang Tian added: "As for the way of gods, I will be the master of all gods, and I will be the leader of the gods of heaven. The Queen Mother Nuwa will be the leader of the gods of humans, the Mother Earth will be the leader of the gods of earth and ghosts, and the Emperor Long Yin will be the leader of the gods of demons."

"As for the Water Fairy Sect Leader, Thunder Fairy Sect Leader, and Fire Fairy Sect Leader, I will not determine them one by one. In short, as the branches of the Five Heavenly Immortals, you should each determine them and come up with the results before the next Pantao Danyuan Conference to determine the order of the Five Immortals and distinguish the main branches from the minor ones."

"The third most important thing is that it is an economic center. Jiuzhou and other worlds open ports to each other, exchange trade, and help each other."

"The lifeline of the world economy lies in the origin of the world, which is nothing more than increasing revenue and reducing expenditure. Now there is a method that can increase revenue for all worlds and strengthen the foundation of the world."

Huang Tianliang revealed what he had been contemplating with great concentration: the "Great Zhoutian Universe Array".

Show it to the public: "The Zhoutian Universe Array is a large array for moving worlds and grinding primordial qi. It takes Jiuzhou as the core of the array, the Great Thousand Worlds as the array pillars, and the Middle Thousand Worlds as the array eyes. Nine worlds form a small Zhoutian Universe Array, and nine small Zhoutian Universe Array worlds form a large Zhoutian Universe Array. It can be infinitely linked and matched at will. For example, a middle thousand world can be matched with eight small thousand worlds to arrange a small Zhoutian Universe Array, and nine middle thousand worlds plus seventy-two small thousand worlds form a large Zhoutian Universe."

"I want to complete this goal within these five hundred years. If it can be done, the conversion efficiency of the Nine Continents' Yuan Qi will be increased by a hundred times, and the conversion efficiency of the Yuan Qi of all the worlds will also be increased by dozens of times. Moreover, if the Chaos demons want to attack the world again, they will enter the universe and lose their way. They can neither break into the world nor return to Chaos."

In fact, Huang Tian wasn't sure if he was that powerful, but now he was just bragging and trying to get people to join him.

"And the universe space can become a trial space for capturing chaos monsters."

"The construction of the world of the Zhoutian Huanyu Grand Array is entirely voluntary. Even if you join the Heavenly Court Alliance, you don't have to participate."

When the Huangtian Formation diagram was revealed, Daoist Lord Dayan began to deduce it using the remaining jade. He came to only one conclusion: the amount of Yuan Qi needed to activate the formation was too great.

Tianzhen Daojun's eyes lit up. He was originally the reincarnation of a formation spirit. If he became the formation spirit of the Zhoutian Huanyu formation, would he be able to mobilize all the worlds as his own formation chess pieces at will? Would his own strength be improved to an extremely terrifying level, and would he become a "formation immortal leader" in a different sense?

When the Taoist masters heard that the efficiency of transforming primordial chaotic energy could be increased by dozens or even hundreds of times, they were immediately excited.

Some Taiyi who were just guests and had not joined the Jiuzhou Tianting Alliance had bleak expressions.

If others make progress while you don’t, you are regressing.

If you lag behind, you will be beaten and exploited. How can you get away with it?
(End of this chapter)