Chivalry Cultivation System

Chapter 348 Ten Essentials of Ink Art
Wu Yan burst out laughing, and said, "You treat me like a three-year-old child? Believe your words? Even if all the courtiers bow their knees to show off their thieves, Mr. Yang won't!"

Ao Qing's trick was exposed, his face turned slightly red, and he said angrily: "You are so stubborn, huh! My surname is Wu, let me ask you again, do you obey my prince or not?"

Wu Yan snorted, and simply closed her eyes and waited for death.

Ao Qing said sadly: "Not only will I kill you, but I will also kill your entire family."

As soon as the words were finished, more than a dozen masked men in black appeared in the corridor from the darkness, bowing and waiting for orders.

Ao Qing burst out the word kill.

Unexpectedly, a rusty stylus came to the scene, penetrated from the chest of the first one, and passed through the vest of the last man in black. When the stylus returned to Xiao Xiaomo's hand, the bodies of all the men in black fell in a pool of blood .

The blood spread to Ao Qing's feet.

"Lord Xia!"

Wu Yan blurted out, unable to restrain his excitement.

Ao Qing's face was pale and trembling.

Xiao Xiaomo stabbed Ao Qing's throat with the stylus in his hand, asking him to testify against King Anhua.But at this moment a black cloth belt wrapped around Ao Qing's waist, pulling him ten feet away.

The person holding the black belt is standing on the ridge ten feet away, it is the black heart.

Hei Xinkong smiled and said: "Young Xia Xiao, you should be busy taking care of Yang Nanjin! This villain will be handled by Hei."

After saying that, Hei Xinkong took Ao Qing Yufeng away.

Hei Xinkong took Ao Qing to a villa, and the word Wen Zhuang was written on the gate of the villa.

Ao Qing was puzzled, and said: "Wen Zhuang, isn't this the temporary residence of Prince Ning's head, Wen Huo? Why did you bring me here?"

Hei Xinkong grinned grimly and said, "Let me make meritorious service!"

...

Wu Yan went out of the house to thank Xiao Xiaomo for saving his life.

But Xiao Xiaomo said: "Master Wu offended Zhang Yong and King Anhua, although Xiao saved you once, he couldn't stay with you forever, so in order to save you to the end, Xiao came up with a compromise method. Do you know if Lord Wu and your family can give in?"

Wu Yan hurriedly asked what is the solution?

Xiao Xiaomo took out the Qiankun cauldron from his bosom and said: "As long as your lord and your family are willing to enter my Qiankun treasure cauldron, then as long as I don't die, Master Wu's family will be safe!"

Wu Yan was skeptical and asked, "This Qiankun cauldron can hold people? What kind of treasure is it?"

Xiao Xiaomo said with a smile: "This tripod was made by Ma Liang, one of the sages of the Mohist school. It is unparalleled in defense and good at educating people. If ordinary people enter this treasure tripod, they can keep their longevity and safety! But there is a limit -"

Wu Yan's eyes sparkled with hope, and he couldn't help but ask, "What kind of restriction is that?"

Xiao Xiaomo said: "Because the Qiankun Baoding is a treasure of the Mo Sect, only people from the Mo Sect can enter the Baoding, which means Master Wu's family must worship our Mo Sect!"

Little Sister Swallow said: "Brother Xiao, your lies are too far-fetched and need to be improved!"

Xiao Xiaomo said: "Regardless of whether he is far-fetched or not, it is only reasonable to incorporate a good and honest official like Wu Yan into my Mo religion! Otherwise, what would I use to establish the Ming Kingdom?"

Wu Yan said: "Mohism? I don't know much about the Mohism, can you explain it in more detail?"

Xiao Xiaomo then stated the specific propositions of the Mohist school.

The basic ideas of Mohism mainly include the following ten points:
Kanae
Complete, indiscriminate and undifferentiated fraternity is the opposite of Confucian kinship. It extends the way of treating relatives such as father and brother, filial piety, respect for elders and friends, young brothers and so on, to other strangers. "The Analects of Confucius" has a son who said: "For the purpose of ritual, harmony is the most important thing."

Jianai is also used to build peace and quell tragic fighting.Confucianism actually supports this purpose, and its content focuses on exhorting love and prohibiting evil.Father's kindness, son's filial piety, brothers and friends, and brother's brotherhood are supported by Confucian theories such as the three cardinal guides and five constant rules, etiquette, and forgiveness.Forgiveness means prohibiting dislike, and li means encouraging kindness.But change the name.It's just convenient for Confucianism to dominate.

Love and not support.Contradicts with the advocacy of self-reliance, that those who rely on their strength will live, and those who do not have strength will not live
Non-attack
Oppose wars of aggression. Wars harm the losers, hurt lives, and damage their talents. It is a meaningless act of destruction.As far as the victor is concerned, only a few cities and taxes have been obtained, but in general the damage and loss are huge, so war is meaningless.Although Mozi proposed a just war and an unjust war, it was actually just a strategy adopted for the convenience of promoting the theory, and he was actually a typical pacifist.

Shangxian
The silk book "Lao Tzu" unearthed at Mawangdui said: Tao can be said, but it is not constant.The name can be named, but it is not a constant name.Constant ones are old.Refers to the original hereditary system of the Zhou Dynasty: "Zuo Zhuan" ten years in the spring, Qi Shi attacked me.General war.See you Cao GUI.The villagers said: "Where can meat-eaters seek it?" Gu said: "Meat-eaters are contemptible, and they can't seek far." The hostility to the system became more intense, and the people also began to demand that the old system of inequality be changed, the privileges of the scholar-officials be abolished,
Mozi came from a bitch, and proposed that even though the people are humble, they should not be thin.Thin, contemptuous, low treatment, low courtesy.

Shangxian is actually recommending talented people, no matter their status is high or low.

Shang Tong
After the death of Confucius, Confucianism was in chaos, sages were unknown, and morality was different.

The same moral word, the same person's attitude, one moment and another.Moreover, it is not to directly deny morality, but to use words from the content of the verbal criticism itself, turning the practice of verbal criticism into a moral personal right.For example: to describe getting something for nothing is to treat people by those who work hard.

Since there is a gap to be exploited and there is profit to be made, one person rises up, and the literati class rises up in droves.One person has one righteousness, ten people have ten righteousnesses, one hundred people have one hundred righteousnesses, and one thousand people have one thousand righteousnesses.

Mozi believed that sophistry caused this ideological confusion.Put forward a unified caliber and punish this kind of writer who uses the words of all kinds of dangers to seek personal gain.

The Master said: It is necessary to correct the name. If the name is not correct, the speech will not be smooth, the book has the same text, and the car has the same track.

Taking the caliber of the emperor as the standard, unify the thinking and caliber, prevent the spread of ritual collapse and music, and at the same time meet the standard that is beneficial to the common people.

Tian Zhi
Mozi believes that a craftsman's construction always needs a unit scale as a measurement. Skilled craftsmen can completely describe it correctly. Although the unlucky ones cannot be completely correct, the effect is still good if they operate according to the scale, rather than relying on their own personal ability and subjective free exploration.

So Mozi proposed to act according to the regulations and operate according to the regulations.Benevolence, internal, is the feeling of the heart; righteousness, external, is the external standard.

Mozi believes that "Heaven" has personality, is noble and intelligent, acts broadly and selflessly, is generous but not virtuous, and its brightness lasts forever, so one should measure one's behavior with the sky.

(End of this chapter)