Chivalry Cultivation System

Chapter 349
Mozi thinks that heaven is universal love without distinction, so Xi Yi knows that heaven loves it and benefits it at the same time?Because it has both, and also eats it.

Today, there are no big or small countries in the world, and they are all cities in the sky.Human beings are neither young nor old, high or low, they are all ministers of heaven.So one must love both.The unity of the last level is universal love as a whole, and all wars and academic contradictions are abolished with the practice of universal love
明鬼
I hope that the king will be vigilant with the theory of gods and ghosts. It is ominous to kill innocent people, and not to kill the lives of subjects because of some anger.So like atheists, they don't believe in witchcraft or destiny, but they believe in souls after death.
From the "Historical Records" records that Chen Sheng, Wu Guang, and Xiang Yu's old nobles at the end of the Qin Dynasty did not offer sacrifices to ghosts and gods, but prayed to heaven.It can be seen that the theory of Mohist ghosts and gods was completely shattered at the end of the Warring States period.

Unfathomable
Denying the existence of fate and believing that the world is fair, it is natural that those who rely on their own strength will survive, and those who do not rely on their own strength will not survive.It is believed that there is no fate, an absolutely unchangeable fate, to arrange people's wealth, life and death will and chance. Everything is done by people themselves, inevitable and reasonable.

Although people in the Han Dynasty also believed in fate and latitude and longitude, they did not wait and see passively. On the contrary, they actively wanted to use the destiny to seek blessings and avoid harm.It can be seen that Mohist non-fatalism is a successful example.

Feile
Get rid of the shackles of hierarchical rituals and music, and abolish the tedious and extravagant production and performance of chimes. Ancient music is time-consuming, labor-intensive, expensive, and has no productive behavior for the country, so it is useless.The abolition of large-scale music meets the standards of benefiting civilians.

economize
It is believed that nobles' waste and excessive enjoyment lead to common people turning into thieves.Observing that the harmony of all things brings harmony to yin and yang, he persuaded the nobles to save money.
节葬
In the countryside, a large amount of family wealth was wasted on funeral preparations and dinners. The rich burials of the Zhou Dynasty were a trivial matter for the nobles, but for the poor, they would go bankrupt and they could not work and produce.Abolishing the funeral customs left over from ancient times is in line with the standards that are beneficial to the common people.

In addition, there is logic, etc.; Mozi is also an outstanding scientist, and has made major contributions in mechanics, geometry, algebra, optics, etc., which are beyond the reach of contemporary scholars.The achievements of Mohism in science have been praised by many scholars. Cai Yuanpei, the first head of education in the Republic of China, believed: "In the pre-Qin period, Mozi was the only one who governed science."Historian Yang Xiangkui said that "the scientific and technological achievements of the ancient Chinese Mohists equaled or surpassed the entire ancient Greece."

In the later stage of Confucianism, Mohist thought was partially absorbed and transformed, which became a part of its own thought and framed with other theories.For example, Xunzi also opposed the forgiveness of the wicked.The result of learning from each other.

According to Mohist regulations, Mohists who are sent to serve as officials in various countries must implement Mohist political ideas; they would rather resign if this does not work.In addition, Mohists who serve as officials must donate their salaries to the group so that they can "share wealth with each other."Leaders lead by example.

Mohism is a school with leaders, theories, and organization, and they have a strong spirit of social practice.

Mohist leaders are known as giants.

The Mohists endure hardships and stand hard work, are strict with themselves, and regard the maintenance of justice and morality as their bounden duty.

Mohists are mostly educated laborers.

After listening to Xiao Xiaomo's explanation of the relevant Mohist theories, Wu Yan pondered for a while, and then said: "These Mohist ideas can indeed make the country rich and strong, and the people strong, that is, the country is strong, especially the non-offensive line. It is in line with the characteristics of our Chinese nation, but even this king has to obey the rules of the Mohist giant, which is unacceptable to the lord of the world, unless the emperor is allowed to be this giant, but the emperor obviously respects Taoism."

Xiao Xiaomo said: "The emperor is the darling of heaven, so naturally he cannot join the Mohist sect. As long as the emperor does not join the Mohist family, he will naturally not be restrained by the giant. The most restricted by the giant is the words and deeds of the ministers. In this case, the giant still obeys the emperor's orders. But at the same time, it also plays a supervisory role in the court, Chinese and military, so as to be fair and strict. Just imagine that all the princes, ministers, civil and military officials have joined the Mohist religion, so can Master Wu be able to show his ambitions and benefit the suffering people in the world? "

Wu Yandao: "There are great risks in admiring Mohism so much. Unless someone guarantees that the giant will not usurp the throne, the consequences will be disastrous. Dare I ask Prince Xia? Who is the giant of Mohism today?"

Xiao Xiaomo said lightly: "It is Xiao!"

Wu Yan said happily: "No wonder!!! It turns out that King Xia is a giant. Everyone knows his martial arts and virtues. The Mohist Sect led by King Xia is trustworthy. From now on, my whole family, Wu Yan, is willing to join the Mohist Sect."

So, Wu Yan asked the housekeeper, Wu Zhen, to wake up his family, and performed the initiation ceremony in the hall.

Afterwards, Xiao Xiaomo took out the Qiankun Cauldron and put all of Wu Yan's family of more than 3000 people into the Qiankun Cauldron, which cost him a total of [-] million heroic power.

After Xiao Xiaomo put away the Qiankun Cauldron, he had time to activate the full monitoring function of the system. At first glance, he couldn't help but be shocked. It turned out that at the Yang Nanjin mansion on West Street, there was a group of black-clothed and masked men in the Yang Mansion compound at this moment. Besieging a sixty-year-old woodcutter.

By the time Xiao Xiaomo arrived at the Yang Mansion Courtyard, the old woodcutter had been hacked to death by a group of masked men in black, and they slashed the murderous weapons in their hands at the Yang Nanjin family of three who were tied up in the courtyard.

The stylus pitcher in Xiao Xiaomo's hand flew out, killing the more than 20 black-clothed masked men in a blink of an eye.

Xiao Xiaomo reported his name, and after further questioning, he found out that this group of black-clothed and masked men were Jianghu masters hired with a lot of money by Ao Qinghua, the general manager of Anhua Palace.

These people came here under Ao Qing's order to recruit Yang Nanjin, but Yang Nanjin sternly refused. In anger, he killed and silenced him. Thanks to Yang Zhong, an old slave of the Yang family, who relied on his martial arts skills to protect his master... However, When Xiao Xiaomo arrived, Yang Zhong had already lost his head and died unexpectedly.

Yang Nanjin was a clean and honest official, with a clean sleeve and advocating simplicity. Yang Zhong, an old servant, was the only old servant in his family. He and his wife Li had a young son, Yang Wei.No one else.

Because Xiao Xiaomo was too late to rescue him, his loyal servant Yang Zhong was tragically killed by the thief, the system punished him lightly and deducted Xiao Xiaomo's 80000000 chivalrous merit points.

Xiao Xiaomo thinks that he values ​​the rich over the poor and deserves what he deserves.

Later, he explained the ideas and specific views of the Mohist school to Yang Nanjin, and invited Yang Nanjin's family of three to join Mohism.

Yang Nanjin believed that the things of the Mohist school were the embodiment of the value he pursued all his life, so he took his wife and son to join the Mohist religion very simply.

Afterwards, Xiao Xiaomo successfully put the three members of Yang Nanjin's family into the Qiankun Baoding for protection, ready to be used later.

The next day, another major event occurred in the capital. However, Ao Qing, the steward of the Prince of Anhua's palace who was on a mission to the capital, was killed and his body was hung at the door of the residence where he temporarily lived.

(End of this chapter)