Da Qin: Comparing his sons, Ying Zheng was sour.

Seeing the prince Fusu and "Xu Xing" talking about the issue of "monarchs and ministers ploughing together" on the canopy, Chun Yuyue and other Confucian doctors were all bright.

This question is too familiar to them!

In the past, their Confucian sage Mencius gave a perfect answer to this.

There are already excellent answers to copy, and they still haven't copied it, so what are they waiting for?

So Chun Yuyue and other Confucian doctors opened their mouths and reprimanded angrily:

"Those who work hard govern people, those who work hard govern people, those who govern others eat people, those who govern people eat people; this is the common righteousness of the world!"

"Yao and Shun rule the world, don't they use their hearts? ".

"Xu Xing is not a person who is the tongue of the Southern Barbarian, how can he know the real way of governing the country!"

"In the past, the Zhou metric system of ritual music, up and down, set respect and humility, through the country, security and society, order the people, and benefit the heirs, the world is the right way, nothing more than this!"

"The peasant disciples, there is no distinction between upper and lower, and there is no difference between respect and inferiority, perverse behavior, and do not practice etiquette and pleasure, how different is this from barbarians!"

"I think I know a few words and read a few articles, and I dare to talk about how to govern the country and secure the country?"

"It's like a frog at the bottom of a well, I don't know the vastness of the world, I can only laugh and be generous!"

"Farmers should do a good job of farming like Qianshou, instead of talking about what kind of governance they can!"

"When it comes to governing the country, how can the peasants compare with Confucianism like us!"

......

Confucianism itself was dissatisfied with the fact that the peasant family was valued by the prince Fusu on the canopy.

Not to mention that the peasants have not really entered Xianyang now, and the first emperor also set up the corresponding six divisions of the Ministry of Agriculture for the peasants in imitation of the sky.

You must know that this is a major department of real power under Jiuqing!

And they Confucianism has been in 223 Xianyang for so long, and they have not gained anything except the false position of a hundred doctors.

In contrast, Chun Yuyue and other Confucian doctors also felt more and more unbalanced in their hearts.

Therefore, it is rare to seize an opportunity to fall into the ground, and Chun Yuyue and other Confucian doctors are also vigorously refuting the peasant thought, trying to arouse the first emperor's disgust for the peasant thought.

In this way, even if the children of the peasant disciples really entered Xianyang, the first emperor would only let the children of the peasant disciples study farming, instead of reusing the ideas of the peasants.

In this way, they Confucianism can also lose a strong competitor!

Emperor Yingzheng of Qin, who was sitting at the front, glanced sideways at Chun Yuyue and other Confucian doctors who were shaking his lips and chattering, and a trace of disgust and impatience flashed in his eyes.

I have to say that the ideas of Chun Yuyue and other Confucian doctors have indeed succeeded.

However, it was only half successful, that is, it did arouse the disgust of the First Emperor.

It's just that the first emperor was disgusted with Chun Yuyue and other Confucian doctors.

For Emperor Yingzheng of Qin, he really didn't like the farmer's theory of "monarchs and ministers ploughing together".

But he just doesn't like the farmer's theory of "monarchs and ministers farming", which doesn't mean that he doesn't like other aspects of the farmer.

Just like the Mo family, he also doesn't like the Mo family's "love" and "non-attack" theories.

But did this delay his liking for the Mo family's research ability in military equipment, and affect his reuse of the Mo family's research on military equipment and equipment?

Not really!

Although the reputation of the Mo family in the Qin State is not as prominent as that of the Legalists, the Mo family can definitely be regarded as the second school under the Legalists of the Qin State!

Therefore, for Emperor Yingzheng of Qin, although he did not like the theory of "monarchs and ministers ploughing together" put forward by the peasants.

However, as long as the children of the peasant disciples can really study the cultivation methods, they can make the yield of grain per mu in Qianshou become more cultivated.

Then this will not affect Emperor Qin's love and reuse of farmers!

It's a big deal that he won't listen to the farmer's theory of "monarchs and ministers ploughing" in the future.

Anyway, when he treated the Mo family, he only reused the power of the Mo family's equipment research, and did not listen to the Mo family's "love" and "non-attack" theories.

However, compared to the two families of Mo and Nong, who both disliked him and also liked him.

So far, Confucianism really has only his disgust, not his slightest liking.

Because in the past few years since Confucianism entered the Qin Dynasty, he has not seen Confucianism have any practical role in other aspects, except for hearing Confucianism's empty talk about various great truths and making him imitate the former Zhou Dynasty.

As long as Confucianism has a little bit of practical effect in other aspects, then the Qin Emperor Yingzheng, who pursues pragmatism, will let Confucianism do a little work, instead of letting Confucianism only eat and not work in Qin.

Therefore, when I heard that the Confucian doctors who "only eat and do not work" angrily denounced the children of peasant disciples who "work hard after eating, at most sometimes they do not speak very well".

Emperor Qin's dislike for Confucianism in his heart also went to the next level.

Even Emperor Yingzheng of Qin began to think about whether to kick Confucianism out of Xianyang, anyway, the ideological theory of "benevolence and love for the people" is not unique to Confucianism.

The Mohists also have ideological theories about "benevolent government and love for the people", and the peasant family also has ideological theories about "benevolent government and love for the people".

Even if you only talk about "benevolence", the Mohist "benevolence" is more thorough than that of Confucianism.

After all, the Confucian "benevolence" is divided into relatives, distances, and ranks.

For example, I love the people in my family far more than I love the people in my village.

I love the people in my own village more than I love the people in other villages.

I love people in my own country more than I love people in other countries.

The Mohists advocate "love", I love the whole world, my love for all people is equal, regardless of family and outsiders, regardless of home and neighbors, I am the same equal love.

Therefore, if you want to implement the policy of "benevolence and love for the people", you can refer to the "benevolence" of the Mo family or the "benevolence" of the farmer.

As for Confucianism, it is not an indispensable existence at present.

At the same time that Emperor Yingzheng of Qin was displeased with Confucianism, the other princes and hundreds of schools present also disliked the behavior of Confucian doctors.

First, there are Confucian Mencius who also scolded their family school.

For example, the Mo family and Yang Zhu, Mencius once scolded:

"Yang Zhu Mo Zhai's words are all over the world. If the words of the world do not return to Yang, they will return to ink. The Yang family is for me, and the Mo family is loveless, and it is fatherless. Without a father and a king, he is a beast. "

"The way of Yang Mo is endless, and the way of Confucius is not, it is a heresy to slander the people, and it is full of benevolence and righteousness. If benevolence and righteousness are filled, then the beasts will eat people, and people will eat each other. "

At that time, Mencius directly scolded Yang Zhu for advocating only for himself, which is a monarch without a country, and Mo Zhai advocated love and love, which is without parents for a purpose.

Without parents and a monarch, such a person is a beast.

And the Mo family and Yang Zhu are beasts without a king and a father, and they denounce the Mojia doctrine and Yang Zhu doctrine as crooked heresies.

If the fallacies of the Mohist Doctrine and the Yang Zhu Doctrine do not immediately stop spreading, and if the Confucian doctrine is not carried forward, the evil remarks of the Mohists and Yang Zhu will blind the people and block benevolence and righteousness.

At that time, righteousness will be curbed, like wild beasts eating people, and people will kill each other.

To sum it up in one sentence, that is, if Yang Zhu Mozhai's words do not die, the world will die!

In addition to the Mo family and Yang Zhu, when Mencius debated the issue of "monarchs and ministers ploughing" with the farmer Chen Xiang, he also directly scolded the farmer Xu Zi:

"From the way of Xu Zi, the one who is a hypocrite is also, and evil can govern the country?"

In the words of Mencius, it is to do according to Xu Zi's method, that is, to lead each other to do deceitful things, where can the country be cured!

And when Jing Chun asked Mencius, he said: "Gongsun Yan and Zhang Yi are not sincere husbands?"

In this regard, Mencius was also extremely disdainful and said: "Those who take obedience as the right are also the way of concubines!"

Well, directly criticize the thoughts of the Zongheng family as "the way of concubines".

It can be said that when Mencius was alive, he was a Confucian abusion, and there were few schools of thought who were not scolded by him.

However, this is also normal, because in his eyes, only Confucianism can be called the only correct and righteous way of governing the country.

As for the other doctrines of the hundred schools of thought, they are either crooked and heretical, or "the way of concubines", which is not worth mentioning.

Moreover, Mencius spoke magnificently, full of emotion, sharp words, and had superb eloquence art, and there were very few people who could debate him among the other princes.

Therefore, when Mencius was alive, Confucianism did regain prominence because of Mencius.

But also because of Mencius's scolding and criticism of the other sons and hundreds of schools, the other sons and hundreds of schools also secretly wrote down this Liangzi, as long as there is an opportunity, the other sons and hundreds of schools will double down and step back.

Second, Chun Yuyue and other Confucian doctors took advantage of the absence of the children of other peasant disciples to chew the root of their tongues behind their backs.

The other hundred doctors couldn't help but think of the last time the Tianmu picture was played, and the Confucian doctors were also behind their backs to the eldest son Fusu to trample down their school doctrine and elevate their own Confucian doctrine.

In turn, the eldest son, Fusu, gradually distanced himself from the doctrines of their school, and then became closer and closer to Confucianism.

This kind of behavior, in the eyes of other hundred doctors, is somewhat shameless.

If you Confucianism looks down on the peasants and their schools and doctrines, then you have the ability to debate with the peasants and them in an honest manner!

If you can't debate, you can just stage a full martial arts!

As a result, he will only chew the root of his tongue behind his back while people are not there, how is this different from a villain?

It's not as good as the old puppet of the Mo family!

The good guy is also showing off in front of them!

The other hundred doctors glanced at each other again, and decided not to bring Confucianism to play with them in the future.

At the same time, if Confucianism is caught by them later, they will also give Confucianism a ruthless blow.

Otherwise, I'm sorry for Mencius's scolding of them back then!.