Da Qin: Comparing his sons, Ying Zheng was sour.

[When I heard Xu Zi mention Mencius's "hard work and hard work" in the past, Prince Fusu also fell silent. 】

[As the prince Fusu, who followed Xu Zi to study the peasant thought seriously for half a year, he naturally knew about the debate between Chen Xiang, a disciple of Xu Zi in the past, and Mencius of Confucianism. 】

[I also know how disgusted Xu Tzu is for Mencius's theory of "working hard and working hard". 】

[Even to put it mildly, if he continues to insist on Mencius's theory of "laboring and laboring" today, then Xu Zi will ~ brush his sleeves and leave. 】

[And for Xu Zi, the prince Fusu is still more respectful. -】

[After all, among the hundreds of schools of thought that he knows, he can really choose to bow down to the fields and acres without fame or profit. 】

[Just for the people of the world to be able to collect an extra chestnut and a mushroom, there are only the Xu Zi of the peasant family and his disciples. 】

[He can't do such a thing himself, but it doesn't prevent him from respecting people who can do it and are willing to do it.] 】.

[So after thinking about it, the prince Fusu turned around and said: "Master Xu, have you ever thought about what the situation in the world will be if the peasant family is in power?]

[Xu Zi, who felt that his reaction was a little too big just now, also calmed his mind again, and then was interested in what the prince Fusu said, and said in surprise: "What do you mean by being in charge of the farmer's house?"

[Prince Fusu further explained: "It is the way to govern the world, and it is completely governed in accordance with the peasant idea of governing the country. "】

["For example, if the farmer advocates 'the sage and the people plough and eat together, and govern with food', then implement the sage and the people to plough and eat together, and govern with food!"]

["Even go further, let everyone in the world be the head of the Qian, and there will be no nobles and ministers!"]

["Everyone has no dignity, no superiority or superiority, and no monarch or nobleman can override the common people. "】

[At the same time, there is no strict law that can no longer bind the people of Qianshou. "】

["The people of Qianshou don't need to support any monarchs, nobles and ministers, and they can eat as much as they have as much harvest as they have!"

["All people are self-farming, self-sufficient, and self-satisfied. "】

["If the world is running like this, does Master Xu think it is feasible?"]

[Listening to the story of the crown prince Fusu, Xu Xing's eyes became brighter and brighter, until the end, he nodded in agreement again and again: "This is so natural and feasible!"]

["The strife in the world is not because of the princes and ministers of the world!"]

["And the people of Qianshou only want two meals to eat and live in peace. "】

["If there are no greedy thieves such as kings, nobles and ministers, then no one will wantonly start a war for the sake of profit, and it will not make the people of the world unpeaceful. "】

["The people of Qianshou in the world do not have to part with their relatives and friends because of various wars and wars. "】

["And if the Qianshou of the world no longer needs to support the monarch and the nobles and ministers, then just by virtue of the grain output of their own land and acres, the people of Qianshou are enough to meet the needs of their family for two meals and clothing. "】

["If there is no law of severe punishment, then the people of the world do not have to worry all day long about whether they will be severely punished for breaking the law. "】

["Everyone can happily farm every day, and then harvest happily, and the whole family can be happy, how lucky!"]

["In this way, it should be the great rule of the farmer and the great rule of the world!"]

["If you want to come to the rule of the Three Emperors and Five Emperors in ancient times, it is nothing more than that!"]

[In the end, Xu Zi's face was full of smiles. 】

[The scene described by Prince Fusu can indeed be said to be the ultimate pursuit of the idea of peasant governance. 】

[Prince Fusu nodded in agreement, and then continued: "Then when the world becomes like this, what other things will happen in the world in the future, has Master Xu ever thought about it?]

[Xu Zi restrained the smile on his face and frowned slightly. 】

[What else will happen in the world in the future?]

[Hasn't the world already achieved great governance in accordance with the peasant idea of governing the country?]

[What else could happen?]

[Seeing Xu Zi's somewhat dazed appearance, Prince Fusu subconsciously learned from his father Wang Yingzheng's previous appearance of talking to him, and also stretched out his index finger and gently tapped the table and said: "Although the world has reached great governance at that time. "】

["But in the future, will it really be peaceful all the time?"]

["Man-made disasters aside, if there are natural disasters such as floods, droughts, wind, frost, rain and snow, etc., the grain harvest of many people in Qianshou has failed, or even when the harvest fails. "】

["What kind of impact will these unsustainable Qianshou people have on this world?"]

["When they are desperate and can't survive, will they rob the food of other Qianshou people in order to survive and survive?"]

[Xu Zi shook his head and said, "I can't be like this, and I shouldn't be like this!"

["If their crops fail or fail, then they can go to other people who have not suffered natural disasters and have a good harvest to borrow grain to survive the disaster year. "】

["And do not plunder, otherwise it will be no different from a beast!"

["At the same time, those people in Qianshou who have not suffered natural disasters and have a bumper grain harvest should also lend grain to those people who have suffered natural disasters, which in turn have led to their own grain failure and failure, which is a great righteousness!"]

[Prince Fusu nodded, and said further: "Then if the other people of Qianshou also suffer from natural disasters of greater or less, their own food can only ensure the survival of their family, and there is no surplus food to borrow. "】

["At this time, what should the people of the world do?"]

["Those Qianshou people who are about to lose their lives, would they rather starve to death than plunder?"]

["Or do you choose to rob other Qianshou people in order to survive?"]

["Or, in order to survive, cannibalism?"]

[As soon as the last three words "cannibalism" came out, Xu Zi immediately jumped up and said: "How can this be! Man is not a beast, how can he cannibalism!"]

[Prince Fusu shook his head and said: "Extremely hungry, what is the difference between humans and beasts?]

["Don't you hear of "Zuo Chuan: The Fifteenth Year of Xuangong", the first people of the Song State and Qiantou changed their sons and ate them, and broke their bones to plan?]

[Prince Fusu has read a lot of history books, at least he has read all the history books that can be found in the Qin State at present, and he has all memorized them in his mind. 】

[And among the history books he read, "Zuo Chuan: The Fifteenth Year of Xuangong" recorded that the Chu State surrounded the Song State for a long time, preventing the people of the Song State from coming out to farm, and even cutting off the entry and exit of the Song State's materials. 】

[As a result, the people of Qianshou in the Song Kingdom had no food harvest at that time, and in the end, they were so poor that they had to exchange the meat of the children and use the bones as firewood. 】

[In the end, it was the King of Song who sent Marshal Hua Yuan to steal into the Chu State military camp alone, and went straight into the bedroom of the Chu State Marshal Zi Anti, and after holding Zi Anti, he forced the Chu army to retreat thirty miles before asking for peace with the Chu State. 】

[And after that, there is one more word in the history books: Yi Zi eats. 】

[Hearing the example given by the crown prince Fusu, Xu Zi was stunned for a moment, and then sat down on the ground and muttered: "That shouldn't be the case. "】

[Prince Fusu nodded, but still clenched and said: "If you don't eat each other, then you will either starve to death, or plunder others.] "】

["In the face of natural disasters, the people of Qianshou should always have a choice, what does Master Xu think?"]

[Xu Zi was silent for a long time, and then he looked up at the prince Fusu in front of him and said with a complicated expression: "If it were me, I should not eat each other, nor should I violate the righteousness. "】

[In other words, how others will choose, he can't guarantee.] 】

[He can only guarantee that when he faces this situation, what he can do is not to cannibalism, and at the same time, he does not choose to rob others in order to survive, even if it is at the cost of starving himself. 】

[The crown prince Fusu, who got the answer, also sighed faintly, but still continued: "Natural disasters are like this, and then talk about man-made disasters. "】

["Even if there are no natural disasters in the Central Plains, and everyone in Qianshou can be self-sufficient and not have disputes, can the barbarians from all directions not invade the Central Plains and not take the opportunity to plunder the people of Qianshou in the Central Plains?"]

[Xu Zi shook his head, the barbarians from all directions don't know how to be polite, and they don't love the people, they only know how to take it brutally and use their power to show their might. 】

[If the Quartet Barbarians knew the specific situation of the people of the Central Plains, then they would definitely take the opportunity to invade the Central Plains and plunder the people of the Central Plains. 】

[Seeing that Xu Zi agreed with what he said, Prince Fusu continued: "If the barbarians from all directions try to invade the Central Plains and plunder the people of Qianshou in the Central Plains, how should the people of Qianshou choose?"]

["Is it to rise up and resist?"]

["Or do you want to go against the grain?"

[Xu Zi almost didn't have to think about it, so he replied directly: "Naturally, I rose up to resist!"]

[The barbarians also dare to try to invade the Central Plains and plunder the people of the Central Plains, which is simply looking for death. 】

["If you rise up to resist, will the people of Qianshou be able to resist?"]

["After all, at that time, everyone in the world was a common man, everyone was self-cultivation, self-sufficient, and had no army. "】

[Prince Fusu looked at Xu Zi and said suspiciously. 】

[Xu Zi replied without thinking: "Then form an army and fight against the barbarians.] "】

[The crown prince Fusu nodded, and continued to ask further: "If you want to form an army, then those Qiantou people who act as soldiers, they will not be able to cultivate and be self-sufficient. "】

["You can't let them be soldiers while continuing to farm, right?"]

"If this is the case, I am afraid that as soon as they lay down their weapons and go to farming, the barbarians over there will invade again. "】

[Xu Zi thought for a moment, and then said: "Those Qianshou people who act as soldiers to guard against the barbarian invasion are not only to protect themselves, but also to protect other Qianshou people from the barbarians. "】

["Therefore, the other people of Qianshou should also give out a part of their grain harvest and provide it to those soldiers who serve as soldiers to guard against barbarian invasions, so as to ensure that they will not lack food and clothing because of their lack of cultivation. "】

[Hearing this answer, Prince Fusu also showed a smile on his face, and agreed again: "What Master Xu said is reasonable. "】

["Then if there is a dispute between the people of Qianshou, how should they mediate the people of Qianshou?"]

0 ···· Asking for flowers... ·

["For example, if you fancy me and I have taken a fancy to the same acre of high-quality paddy field, then who should this acre of high-quality paddy field belong to?"]

[Xu Zi also followed the words of the crown prince Fusu, continued to think, and then replied: "Naturally, who found out first belonged to whom!"]

[Prince Fusu then asked: "What if I discovered this acre of high-grade paddy field first, but the other party relied on his height and strength to rob it, and I couldn't beat the other party?"

["Is this acre of high-quality paddy field owned by him?"]

[Xu Zi shook his head again and said: "Naturally, this can't be the case, if the other party insists on robbing, then you can ask the sage to rule and make it obey." "】

[Prince Fusu continued to reluctantly say: "Then what if he doesn't obey the sage's ruling?"

["Even if he is pointed out by Qianfu, he is still arrogant, and he grabs it with all his might, what should he do?"]

[Xu Zi said directly: "If you are really so arrogant and unreasonable, then directly mobilize the army and soldiers to arrest him!"]

["No matter how strong he is, can he still be stronger than the strength of an army of thousands of people?"

[Prince Fusu smiled and nodded in response: "Yes, yes, what Master Xu said is reasonable. "】

["But what if everyone else doesn't know the first-come-first-served rule?"]

["What if the others don't know that they will be captured by the army if they don't know that they will be captured by the army, and then they will do the same thing to rob them brutally?"]

[Xu Zi also gave a solution: "Then write this rule into a written law, and inform all the people of Qianshou to let them know what kind of consequences they will suffer if they violate it.] "】

[Prince Fusu still nodded, agreed, and then continued to ask. 】

....... . ...

[And Xu Zi also has questions to answer. 】

[And in this question and answer, it turns out that there are a lot of things in the world after the great rule of the farmer. 】

[It turns out that all the people in the world are the people of Qianshou, and there is nothing else. 】

[But later, due to various problems, there were gradually more armies, laws, sages in charge of adjudication, and so on.] 】

[Until the end, Xu Zi was also impatient to be asked: "Why do you have so many questions?"]

[The crown prince Fusu smiled and said: "The last question, as mentioned above, what is the difference between the world after the great rule of the peasant family and the world today?]

["Are the two really different in nature?"]

[Hearing the last question of the crown prince Fusu, Xu Zi was stunned. 】

[What is the difference between the world after the great rule of the peasant family and the world today?]

[After Xu Zi thought about it carefully, he slowly showed a wry smile. 】

[Between the two, there is probably a difference in subtleties. 】

[But on the whole, when there are things today, such as the law, the army, the hundred workers, etc., the world after the great rule of the peasant family is basically a lot. 】

[Otherwise, if everyone is the head of the Qian, they will not be able to deal with the various problems that have arisen in the world after the great rule of the peasants. 】

[And since there are generally things today, the world after the great rule of the peasant family is basically there. 】

[So how can these two be called fundamentally different?]

[For example, today, the people who are responsible for governing the people of Qianshou are the kings and princes and nobles of various countries, and the people of Qianshou are the ones who provide for these kings and princes and nobles. 】

[And in the world after the great rule of the farmer, the people who are responsible for governing the people of Qianshou in various places are the sages who are considered by the people of Qianshou, and the people of Qianshou are also responsible for supporting them!]

[If you look at it according to the ideological theory of the peasants, whether it is the so-called kings and princes and nobles, or the so-called sages, they all belong to the group of "unearned gains" mentioned by the peasants before. 】

[It's just that the reputation of the latter probably sounds better.] 】

[But the two are not fundamentally different.] 】

[Prince Fusu also said his final thoughts: "The world is vast, and there are both natural and man-made disasters. "】

["If all of them are the people of Qian, and they only care about self-sufficiency and self-cultivation. "】

["Then once natural and man-made disasters come, they are almost powerless to resist. "】

["Therefore, in order to better resist natural and man-made disasters, all the people who were originally the leaders of Qianqian will slowly hug each other, and then carry out their own division of labor according to their needs. "】

["There are men who are soldiers, who protect others from wild beasts or enemies. "】

["Then those who are protected by the soldiers have the responsibility and obligation to provide the soldiers with corresponding food and clothing. "】

["There are also people who are lawyers, who judge right and wrong for others, protect the interests of others, and make the interests of others not infringed upon by power. "】

["Then those who are protected by the legal officials also have the responsibility and obligation to provide the corresponding food and clothing for the legal officials. "】

["The so-called laborers and laborers, they all have their own work, and they also have their own responsibilities and obligations to each other. "】

["It's just that some people who work hard have not fulfilled their responsibilities and obligations to laborers. "】

["But this is the fault of some of the laborers, not all of them, and it cannot be said that those who have fulfilled their responsibilities and obligations to the laborers are 'unearned', which is one-sided. Mountain.