Da Qin: Comparing his sons, Ying Zheng was sour.

"Responsibility, obligation?"

"Both the laborer and the laborer have their own responsibilities and obligations?"

"Because those soldiers and lawyers, they protected us, so in return we provided for those soldiers and lawyers?"

"If the soldiers and judges do not protect us and do their duty, then we are not obligated to provide for them?"

......

The heads of Qians all over the world are whispering about the remarks of the prince Fusu on the canopy about the responsibilities and obligations between the laborers and the laborers.

It's the first time they've heard anything like this!

In the past, those aristocratic ministers would not say that they had any responsibilities to the people of Qianshou, they would only say what obligations the people of Qianshou had to them.

For example, the obligation of the people of the Qianshou to provide for them, the obligation of the people of the Qianshou to serve them in conscription, the obligation of the people of the Qianshou to go to the battlefield for them, and so on.

But now the crown prince Fusu is telling them that the premise for the people of Qianshou to fulfill these obligations to the noble ministers is that the nobles and ministers fulfill their responsibilities to the people of Qianshou.

The responsibilities and obligations between the parties are two-way.

Such words, just like what was said in the last canopy, "Princes and generals, rather have a kind", "Power, comes from the head of Qian", caused the people of Qianshou to think about themselves, and questioned the "073" of the nobles and ministers.

In the process of thinking and questioning in this way, little by little, the spirit of the people of Qianshou is improved, and the spirit of the people of Qianshou is enriched.

If it is said that in the past, when the people of Qianshou met the noble minister, they did not dare to raise their heads and look directly at the noble minister.

So now when the people of Qianshou encounter the noble minister, they dare to raise their heads and look directly at each other, and even dare to point a few words at the noble minister.

In the past, whether it was the nobles and ministers, or the people themselves, it was unimaginable.

Compared with the people who whisper and think.

After hearing the words of the crown prince Fusu on the canopy, the nobles of the Six Kingdoms didn't know how many people angrily threw the wine bottles in their hands to the ground, or overturned several cases in front of them.

One by one, the nobles of the Six Kingdoms were angry and said:

"Damn! what the hell is this bastard talking about!"

"Does he really want to see all the nobles and ministers fall to the dust?"

"What good will it do him if I wait for Qinggui to fall into the dust?"

"He's also a nobleman! He's one of the most noble nobles in the world!"

"But why doesn't he speak for the nobles?"

"Why do you keep speaking for those untouchables?"

"God, what kind of evil did the nobles of my six kingdoms create to meet such a pair of tyrant father and son!"

"The tyrant has destroyed our homeland, and now the son of the tyrant wants to knock the blood, pride, and nobility of our nobles into the dust, forcing us to struggle with the head of the Qian!"

"The sky is so eyeless! Why don't you kill the prince Fusu, the guy who is not a son of man!"

"Take my bow, take my arrows, I want to shoot the prince Fusu!"

.........

For the nobles of the Six Kingdoms, who claim to be born with noble blood and blood, and think that they should be born to accept the support of the people of Qianshou and rule the people of Qianshou.

Every "anti-aristocratic" speech of the crown prince Fusu is knocking down the glory of their aristocratic generations!

They are all stripping away the legitimacy and rationality of their rule over the people of Qianshou!

All of them are making it more difficult for them to rule the people of Qianshou in the future!

Or even if this situation really continues.

Then even if they overthrow the Qin State one day, the people of the Qianshou below may no longer be as accustomed to accepting their rule as before.

Maybe maybe if they squeeze the people too much.

Then the people of Qianshou will be like the "countrymen chasing the king" in the past, and they will also drive these ministers and nobles out of the country, and even overthrow their rule!

How can the nobles of the Six Kingdoms endure this, and how can they be willing to accept it!

If it weren't for the fact that they were separated from the crown prince Fusu by an unreachable canopy, the nobles of the Six Kingdoms would have already found a way to assassinate the crown prince Fusu.

It can be said that now in the hearts of most of the nobles of the Six Kingdoms, their hatred and disgust for the crown prince Fusu is even greater than the Yingzheng that destroyed their homeland.

Xianyang, Emperor Yingzheng of Qin looked at the crown prince Fusu on the canopy, and silently pondered the words "the responsibilities and obligations of those who work hard and those who work hard" in their hearts.

He found that the crown prince Fusu seemed to have a unique view of the relationship between the state, the monarch, the nobles and ministers, and the common people.

Such a view cannot simply and crudely say that it is right or wrong.

However, it can make people jump out of the current system framework and examine the relationship between the state, the monarch, the nobles and ministers, and the common people from a new perspective.

It makes people rethink how the relationship between the state, the monarch, the nobles and ministers, and the common people should be positioned.

At the same time, it can also be used to attack jade, and it can be used to reflect on and compare its own governance.

For example, now Emperor Qin Yingzheng is thinking, what is his responsibility to the people of Qianshou?

The first should be to protect the people of Qianshou from foreign enemies.

Well, that's what he did.

When he was the king of Qin, he basically beat others, and rarely others beat him.

Not to mention that other vassal states were able to invade the Qin State and harm the old Qin people in the Qin State.

The second point is to lead the people of Qianshou to continue to forge ahead.

He should have done this, and under his leadership, the Qin State swept away the Six Kingdoms and unified the world.

It can be said that it can be said that it can no longer be pioneered and advanced!

The third point is to make the lives of the people of Qianshou better.

This is not easy to say, if it is compared with the original head of the Six Kingdoms, then he dares to say that the life of the old Qin people must be the best.

In the Qin State, although you can't hear the laughter of the people of Qianshou, at least the breathing of the people of Qianshou will not be affected.

And in the original six countries, even if you can briefly hear the laughter of the people of Qianshou.

But it won't be long before such laughter will be muffled by all kinds of cries of life and death, and finally even the sound of breathing will disappear completely.

But if you compare it with the Qin State itself, there doesn't seem to be much difference between the life of the old Qin people a hundred years ago and the life of the old Qin people a hundred years later.

In the past hundred years, the old Qin people seem to have been constantly ploughing, ploughing, and ploughing, and then going east, east, and east, and then cutting down the six countries, cutting down the six countries, and cutting down the six countries.

And now that the Qin State has swept away the Six Kingdoms and unified the world, should the lives of the old Qin people be changed slightly better than before?

And if so, where should you start?

Just when Emperor Qin Yingzheng was thinking, the other doctors of the Hundred Schools of Thought also fell into contemplation because of the words of the crown prince Fusu.

Because the saying "the responsibilities and obligations of the laborers and laborers" is also a relatively novel perspective for their sons and hundreds of schools0....

Therefore, they also want to see if there is any point of view in their own school doctrine that is closer to what Prince Fusu just said.

If there is, then use this as a breakthrough to incorporate the views put forward by Prince Fusu into the views of their own school, and even include Prince Fusu in their school doctrine.

At that time, there will be the ideological views of Prince Fusu that constitute one of the ideological views of their school.

Presumably, because of the existence of Prince Fusu, their school ideas will also spread more widely and become more prosperous.

As for the ideological viewpoint of "the responsibility and obligation of the laborer and the laborer" mentioned by the prince Fusu, will it be a little rebellious?

If it is a nobleman of the Six Kingdoms, he must think that the ideological views of the crown prince Fusu are very rebellious.

But if it is changed to a hundred schools of thought, the evaluation they can give is "novelty"!

As for the great rebellion, the doctors of the Mo family, the peasant family, the Yang Zhu family, and other hundreds of schools of thought smiled and did not speak.

No matter how rebellious the ideological views of the prince Fusu are, can they be even more rebellious than them?

The farmer's proposal of "the monarch and the minister plough together" is to let the monarch handle state affairs while farming, and support himself.

The Mohists advocated "both love" and "non-aggression", advocating equal love between people and resisting unjust wars.

The Yang Zhu school advocates that neither "any loss but benefit the world", nor "the whole world" and so on.

In the words of Confucian Mencius, they are "beasts without a king and a father", and the ideological views of the prince Fusu are where they go.

In this era, their sons are the real rebels!

Then the Mo family Xiang Li Ji glanced at the doctors of the other princes and hundreds of schools, and at the same time tilted his head slightly in the direction of Chun Yuyue and other Confucian doctors.

And the other princes and doctors who noticed Xiang Liji's behavior also lit up, and a smile immediately appeared on their faces.

The views of the crown prince Fusu on the canopy are not quite consistent with the views of the Confucian Mencius.

At this time, if you don't hurry up and ridicule, when will you have to wait.

So, Dr. Mojia, Dr. Yang Zhujia, Dr. Famous Family, Dr. Zonghengjia and other doctors of hundreds of schools of thought tacitly surrounded Chun Yuyue and other Confucian doctors, and you said a word, I 4.8 mocked:

"Those who work hard govern people, those who work hard govern others, those who govern others eat people, and those who govern others eat others.

"Tut-tut, His Royal Highness the Crown Prince Fusu doesn't seem to think so. "

"His Royal Highness the Crown Prince Fusu said, 'Those who work hard and those who work have their own responsibilities and obligations'. "

"If the laborer first fulfills his responsibility to the laborer, then the laborer needs to fulfill his obligation to the laborer. "

This is not a universal principle in the world, but between those who work hard and those who work to take what they need. "

"And the laborer is not high from the beginning, it is the choice of the laborer. "

"The laborer is also the laborer, and the laborer can also be the laborer, and both sides are equal. "

And the two are also interchangeable, not fixed. "

"It seems that what you Confucian Meng Ke said is also a lie!"

"No, I have to write it down, and then pass it on, so that more people in future generations will know that the Confucian Meng Ke is just a lie!"

"Well, this matter is called "Prince Fusu Reprimands Confucian Meng Ke"!"

"That's a good idea, you can also give me a copy after you write it, and I will also let the disciples of our school compete to read it first, and then pass it on from generation to generation!"

.......