Dimensional Eroders
Chapter 911: End of life
As time passed, it was five days later.
The nearest human gathering place to Qingyang View is Qingping Town. The scale is small, with a population of less than 30,000. Walls have been erected all around to resist the ‘alien’ that appears at night. (Physical defense, blocking.)
Since it is the gathering place of the human race and the population is as high as 30,000, it naturally has an incomparable charm, like a piece of fragrant fat, attracting countless monsters.
Similarly, Qingping Town has existed in this land for so long, so naturally it also has the power to fight against the crisis environment. According to the introduction of "Shuipenwan", the guarding power here is divided into:
The yamen established by the imperial court were composed of mortals, and were not a ‘dragon group’ composed of strange people and strangers such as ‘big sticks fight more people’. They are all ordinary cruel staff, whose main job is to exploit and squeeze the people, which can be called a bunch of waste wood.
These employees at the bottom of the Chu ruling system do not have the power to fight against demons, aliens, and evils. Even some mortals who are too polluted and distorted and alienated can't do anything about it, but it's okay to team up to beat civilians and oppress the weak. of.
In addition to daily exploitation and squeeze, it is violence to maintain the normal operation of this small town, manage the normal life of ordinary people, and barely maintain enough food and clothing to survive.
It is their existence that represents the decree of the ‘Chu State’ still covering this land, maintaining Chu’s jurisprudence and power over this place.
The normal operation of the Yamen smoothly incorporated the town into the national movement system, and was bounded by the four-sided city wall. It was fed back by the force of the national movement and stimulated the “people’s mind”. Demons invaded.
Can be understood as a special magic circle or enchantment.
Although the life of the residents in the city is hard, they are more sheltered than the outside world. If you can survive, you don't want to die. And this desire to'survive' gathered together to form a force, which invisibly merged into the city wall, and was inspired by the yamen established by the imperial court to resist the dangerous world outside.
This is the most humble ‘people’s will’.
In the Chu Kingdom, the gathering of such ‘towns’ one after another constituted Chu’s ‘national destiny’, giving the court the power to fight against demons.
The two complement each other, and if the people live and work in peace and contentment, the'national fortune' will be strong. The national movement is strong, and every town is fed back, the shelter is stronger, the danger is lower, and the people's sentiment is more successful. vice versa.
Qingping Town is just a small town. The people's living standards are barely above the food and clothing line. The "people's heart" is half-dead, and the "asylum" provided by the National Movement is also very weak, and it cannot completely eliminate a series of supernatural crises.
There are still a large number of demons and ghosts that can break through defenses at night and appear in towns. There are even stronger demons who live directly with people. As a result, civilians disappeared and died every three weeks, which is really normal.
When the year is good, people who starve to death and freeze to death may kill more people than demons.
The second force to protect mortals comes from the righteous camp and a small number of special Confucian scholars.
There are not only temples in the town who specialize in chanting and praying, selling amulets, and consecrating children for female donors; there are also Taoists who specialize in collecting corpses, collecting shocks, giving funerals, performing practices, and exorcising evil spirits.
After all, weddings and weddings are necessities of life. And living in this kind of world, it's all right to lose a lot of souls, hush into a ghost at night, little monsters grow in the fields, and foreign objects grow in the house. It's really common.
Therefore, there is a huge gap for monks and Taoists who have mastered a little mana, possess a skill, and probably have an elementary school education level. And their actions of ‘doing good’ are often necessary for their own practice of the ‘new law’.
It is not love to do good deeds, but ‘good deeds’ are related to the practice of the new law. If you don’t do enough X good deeds, you will not be able to complete specific rituals, digest secret medicines, and cultivate magical powers.
Therefore, these sects who were kidnapped by morals have no choice but to become ‘righteous sects’.
In the same way, some ‘schools’ of scholars who have studied the Four Books and the Five Classics have also summed up the ‘Secret Medicine of Confucian Order’ in the past century, and they can also master the magic power (the power of Haoran) after taking it and digesting it. And through the behavior of spawning monsters, deepen the understanding of academic work, and strengthen the knowledge and magic power.
This is the unity of knowledge and action, and apply what you have learned.
It is said that in the imperial examination of the Chu State, in addition to the cultural assessment (Qiu Wei), there is also a battle assessment (Autumn Hunting) in the rural examination every three years. The imperial court will uniformly issue ‘secret medicines and new Confucianism’ and organize candidates to participate in the hunting of monsters.
Within the specified time, take the secret medicine and master a new ‘Confucian power’ developed by the court. In order to hunt down demons, test the students' understanding of the doctrine of saints and their own intelligence. (There are death indicators)
These human beings who are not necessarily good in nature are ‘quasi-practitioners’? ’It also brings security to civilians by charging high remuneration. (It is more of one's own path of practice, which coincides with the protection of mortals.)
Finally, it is the "City God Temple" in the town.
The "City God" is a high-quality idol jointly selected and canonized by the residents of the town from records such as county annals, tracing back to small famous figures in local history.
At first, the people worshipped together, begging for stability, and offered a lot of incense. It is indeed possible to create a qualified ‘incense god’s spirit’ through the unique rules of heaven in this world.
And with the "City God Temple" as the anchor point, a small space was opened up, and the city **** communicated between Yin and Yang, and contained the souls of the dead in the Yang within the scope of belief. It will not allow the ‘wandering soul’ to wander for a long time and be polluted by the twisted aura between the sky, the earth and the earth.
However, as the "City God" continued to be supported by incense, it became stronger and stronger, and gradually became wise. Coupled with the distortion of heaven, the selfishness of the people, and the corruption of the world, the gradually growing "City God" will naturally follow the dirt and deteriorate.
The underworld in this world is broken and scrapped, and there is no complete ‘reincarnation system’. And when a pregnant woman gives birth to a new life, she can give birth to a'new soul'. The ghosts that caused the backlog of the underworld gradually increased and were difficult to deal with. (Take the initiative to reincarnate the ghost and consume extra power)
Over time, the evil spirits in the Xiaodi Mansion swallowed each other, and the Chenghuang also held a large amount of wealth (soul currency) and gradually degenerated. In the end, the Heihua Chenghuang took the "City God Temple" as its foundation, incorporated powerful evil spirits and evil spirits, formed the largest ‘black evil forces’ in Xiaodifu, and turned Qingping into a sphere of influence.
Every night, there will be ‘ghost soldiers (fighting) guards’ patrolling the towns under the command of the city’s king, suppressing and capturing all daring monsters and lone ghosts.
Because the whole town is its crops. Only when the people live in a stable life can they be born with special talents and maintain a positive population growth. Coupled with the high mortality rate, natural and man-made disasters, there is no need to take the initiative, and there will be an endless stream of "soul resources" to invest.
Therefore, the gradually enchanted ‘green-faced ghost’, as a vested local interest, is also a force to protect the stability of Qingping Town. Responsible for patrolling at night, eating cakes from the underworld, and suppressing other unruly ghosts in the Xiaodi Mansion (fire and land grabbing).
Of course, three days two indiscriminately hooked up a few healthy people's soul tooth ritual; or which girl you fancy, let her family help to dress up, send it to the prefecture to be a concubine or something? It is also reasonable.
After all, I am for all, and for all for me. As a city god, how can you only do good deeds without being majestic?
Under these three-way wrestling, the yin and yang of Qingping Town, the demons and monsters inside and outside the city, and the righteous people maintained a fragile balance. The number of civilian deaths has also been kept within a healthy range.
However, all this was broken a few days ago. The cause is naturally [Feast of Demons].
When Ye Bailang took a show of action, the big monsters on this land twisted and rushed out of the street, especially the ‘green-faced ghost’ of the city **** in Qingping Town also died, vacating the niche of the underworld. Then there was a large-scale **** cleansing, which led to the migrating of the monsters in the sun.
For Qingping Town, the most intuitive impact was that the statue in the'City God Temple' shattered. Once the boss died, the second and third leaders rebelled and robbed the gods.
In addition, the "City God Temple" itself is just the biggest "dark and evil force" in the Xiaodi Mansion, but it has never been unified, and instead has many competitors.
The green-faced ghost pounces ~www.readwn.com~ The order of the Yin and Yang worlds is completely chaotic, and everyone wants to fight for the position of "City God". In addition, the ‘five ghosts and Taoists’, whom Shuibanwan cherishes in his heart, also have an industry in the local underworld.
In the end, the underground passage in Qingping Town was broken, and the ‘Ghost Guard Team’ not only went on strike, but also staged Hyakki’s Night Walks every day. Some fleeing demons also broke through the ‘city wall defense’ through this place, coming in to make a fortune and ran away.
The death rate began to soar, the people panicked, and the family and the novice monks and Taoist priests were too busy, and the panic gradually became out of control.
At this time of crisis, the legend of the "Magic Banquet" and the story of the mysterious Bai Zhenren... also spread quickly under the propaganda of several survivors.
Even a wealthy businessman (survivor) who had been hard-brainwashed, took out the shock money sent by Bailang, and clamored to build a statue of the city **** for the "White Real Man", and focus on the underworld to keep one side safe. Then a group of greasy monks broke into the house, smashed the shop and seriously injured.
In this situation, how could Bailang sit back and watch his little brother be beaten?
So, two shops opened in the center of the town. A group of strangers in fancy clothes began to walk the streets.
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