Heavenly Army Marshal

Hongjun preached three times, each time for three thousand years, and there was a nine thousand year interval after each sermon.

In the nine thousand years after Hongjun's first sermon, the entire Zixiao Palace was filled with warmth and laughter.

Because Hongjun chose to retreat after the first sermon, Haotian and Yaochi naturally didn't have to serve Hongjun, so Haotian's choice was of course to chat with Haoxu.

Haotian, who had been staying in Zixiao Palace since he transformed, didn't actually have much to say. After the sermon, Haotian chatted with Haoxu with great interest, as if he wanted to show his erudition.

But the embarrassing thing is that, I don't know when it started, it gradually evolved into Haoxu talking and Haotian listening.

The communication between the two brothers lasted for several years. After that, Yao Chi appeared and apologized to Haotian and Haoxu. Haotian, who was still very simple-minded, quickly forgave Yao Chi. As for Haoxu, in his opinion, the quarrel between Haotian and Yao Chi was just a misunderstanding. He never blamed Yao Chi in his heart. Moreover, Yao Chi had already given in now. Haoxu naturally went with the flow and invited Yao Chi to chat together.

In this way, Yao Chi happily joined the two brothers.

With what he learned in his previous life when the Internet was booming, Haoxu's humorous conversation made the entire cold Zixiao Palace burst into crisp laughter from time to time. After a hundred years of living together day and night, the relationship between the three has become very close.

Of course, Yao Chi only has the friendship of a fellow student with Haotian, and for Haoxu, because of Haoxu's humorous conversation, his image has become more and more profound in Yaochi's heart.

A hundred years later, knowing that Haoxu's cultivation had just broken through, Haotian wanted Haoxu to consolidate his realm, so he took the initiative to end the communication between the three people, let Yaochi leave reluctantly, and found a place to sit down in the room, practicing while keeping an eye on Haoxu.

This kind of life lasted for more than 8,000 years until Hongjun's second sermon began.

When Hongjun began his second sermon, the three thousand guests had some changes. There were fewer familiar faces, such as Houtu or those who had fallen in the previous nine thousand years, but there were also more new faces. In short, the number of three thousand guests did not change.

Hongjun's second lecture was about the way of quasi-saints.

There are three thousand great ways, and each one can prove the way. Hongjun ended three ways to become a saint.

One is to prove the way with force.

The second is to prove the way with three corpses.

The third is to prove the way with merit.

Because Hongjun became a saint by beheading the three corpses, the way of quasi-saints that Hongjun talked about this time was the method of beheading the three corpses.

The great powers of the prehistoric world who had been stuck in the realm of Daluo Jinxian for countless tens of thousands of years were naturally overjoyed when they heard Hongjun pass down the method of becoming a saint by beheading the three corpses.

Haoxu, who was still hiding in Haotian's sleeves, fell into deep thought.

Beheading the three corpses to become a saint is indeed a good way. In the prehistoric world, except for Donghuang Taiyi of the demon clan and the witch clan, all the future ones will take the path of proving the Tao by the three corpses, making Hongjun's Tao spread throughout the prehistoric world.

But Haoxu did not want to choose this path, because in Haoxu's view, this path has flaws.

Throughout the prehistoric world, only the Taoist Hongjun succeeded in proving the Tao by beheading the three corpses, and the other six future saints actually became saints by merit.

With Hongjun as a person, it stands to reason that the path of proving the Tao by beheading the three corpses is indeed feasible, but why is it that no one else can succeed in proving the Tao by beheading the three corpses except Hongjun?

The reason is very simple, the threshold for beheading the three corpses is too high.

If you want to kill the three corpses, you must use the innate spiritual treasures. The quality of the innate spiritual treasures determines the strength after achieving the quasi-saint.

How can there be billions of creatures in the prehistoric world, and how many innate spiritual treasures are there?

What's more, except for a few scattered in the prehistoric world, most of the innate spiritual treasures in the prehistoric world are already in the hands of the great powers in the prehistoric world.

Haoxu is indeed confident that he can get more than three innate spiritual treasures in the future, but Haoxu doesn't look down on ordinary innate spiritual treasures.

If he uses ordinary innate spiritual treasures to kill corpses, his future strength can only reach the level of Guanyin at most.

How can Haoxu cut off his own retreat? Let's take a step back and say that Haoxu has a great opportunity and got three top-grade innate spiritual treasures as he wished, which can be used to kill corpses and achieve the peak of quasi-saints.

But if he chooses this, Haoxu can at most become the first person under the saint, and it is impossible for him to become a saint.

There is a requirement for beheading the three corpses to become a saint, that is, the innate spiritual treasures that behead the three corpses must have the same origin, otherwise the last step of the three corpses cannot be achieved. If the three corpses cannot be united, how can one prove the truth and become a saint?

What are the top-grade innate spiritual treasures with the same origin in the prehistoric world?

Hao Xu thought about it and found that there were only the five-sided flags and the four twelve-grade lotus platforms of black, red, blue and gold. There was nothing else.

Such a harsh requirement made Hao Xu give up the idea of taking the path of proving the truth with the three corpses.

Hao Xu never thought about becoming a saint through merit. It was not that he looked down on becoming a saint through merit, but that he could not do it. Apart from the six saints destined by heaven, only the merits of Hou Tu in the future when he reincarnates can support the merits needed for a person to become a saint.

The so-called accumulation of little things into a lot is nothing but a joke.

In this way, Hao Xu can only choose one way, that is, to prove the truth with force.

In Hao Xu's eyes, proving the truth with force is the best choice.

It can be said that from ancient times to the present, no one has ever been able to prove the truth with force.

But what was the proof of proving the truth with force at that time? What he proved was the Great Dao, not the Heavenly Dao, and certainly not the Saint.

Pangu failed to prove the Dao, because he failed to prove the Great Dao with the strength of the peak Heavenly Dao, but he did not fail to prove the Saint with the strength of the peak Quasi-Saint.

If you count them carefully, if you take the path of proving the Dao with force and cultivate to the Hunyuan Wuji Daluo Jinxian, in addition to Pangu, the three Chaos Demon Gods have all done it.

Three thousand, what a huge number.

From this point of view, what Hongjun said about proving the Dao with force since ancient times has never succeeded is just a quote out of context. He wants all the prehistoric beings to follow his path, so that Hongjun's Xuanmen can truly be immortal.

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