I loaded the ghost talk game

Kamiyagawa left Takamahara with the small tapir's shrine.

And settled the remuneration for building the shrine with Sister Jue, a total of 8000 soul crystals.

For 8,000 yuan, if you can't buy it, you can't suffer, you can't be fooled, and it's not too cost-effective to change to a shrine that can replenish beliefs for almost all ghost stories, and even has two slave god slots.

If it wasn't for the conditions, Shengu even wanted to rush to hug the craftsman sister when he was in Gao Tianyuan.

Hualing deceitful school.

A tree near the cherry blossom forest.

On the side of the small wooden stand stands the statue of Shikigami and Mary's Xisha, on which the yellow-green fluorescence is dormant.

The kamikashi has a very magical space effect. All shikigami statues and shrines owned by Kamiya, after being bound to it, exist in any map that has been opened.

And only Kamiyagawa is allowed to use it.

Individual ghost stories that carry [Gaotianyuan pass card] can only be used with his permission.

The shrine of the little tapir is naturally placed beside the shrine.

Putting the Panic and Dream Shrine away, Kamiyagawa picked up the bronze statue of the Nightmare-eating Shikigami and placed it in the main hall of the shrine.

Many floating dream bubbles in the hall began to split and become more numerous, and the newly formed transparent bubbles also reflected some silhouettes of dreams.

These dreams seemed familiar to Kamiyagawa.

On a few bubbles, Mengnan's strange face could even be seen emerging from them.

"The subsequent refraction is probably the dream that the little tapir once devoured. From this point of view, this shrine should be officially bound to the little tapir." Shen Guchuan thought so.

"Puff."

Blurred red light splashed, and the nightmare-eating tapir appeared from the side of Kamiyagawa with its long nose.

"Little tapir, you have a shrine. From today onwards, you are a serious Rage God."

Shen Gu raised his hand and touched the head of the nightmare.

"Puff~"

The little white beast enjoyed its master's caress intimately, and then looked back and forth around its own shrine.

Unlike Mary's hi shrine, the little tapir's shrine has already started to operate as soon as it is bound to the Shikigami statue.

The aura that symbolizes faith is slowly overflowing from the suspended bubbles in the hall, rippling soft space ripples, and slowly flowing towards the copper statue of the little tapir.

According to the characteristics of the new concept shrine created by Jue, there is no need for special sacrifices and offerings. As long as someone associates the concept of "dream" with the nightmare-eating tapir, the power of similar belief will be collected by the shrine.

In various legends, the nightmare-eating tapir is originally related to dreams.

Moreover, when Mengmen ravaged Kanto before, the little tapir dealt with tens of thousands of Dreammen's dreams.

In other words, nearly ten thousand people have vaguely seen this dream patron saint in their dreams.

The beliefs provided by these people are more pure and vigorous than those who only know the legends of the nightmare. In a sense, it can already be regarded as a "senior believer" of the little tapir.

"It's good that my ability is completely in line with the authority of the shrine. Harvesting faith is one step faster."

Kamiyagawa watched the shrine operate with joy and relief.

"Puff!"

Seeing the owner happy, the nightmare-eating tapir was even more excited.

"Afterwards, when I take you out at night to find nightmares to eat, you can occasionally find a few unlucky people with relatively strong psychological qualities, and let you control them to create nightmares, and they will be connected with your own image. In this way, Jing and The belief of fear should also be able to spread."

Kamiyagawa continues to plan ways and means for the nightmare-eating tapirs to spread their beliefs.

The little tapir itself has a [Fear] skill, and it is completely fine to create and spread fear.

But after thinking about it, it would be somewhat time-consuming and laborious for him to spread nightmares one-on-one. And it must be mastered well, so that the dreamer himself associates the image of the nightmare-eating tapir with "panic", but at the same time it does not affect their normal life, just thinking that they have had a nightmare.

Input and output do not seem to be directly proportional.

Moreover, this kind of behavior is not suitable for large-scale practice.

Wantonly spreading fear in human dreams may cause unnecessary chaos.

Then the loss outweighs the gain.

"Hmm... If you think about it this way, it may be more secure to connect the small tapir with panic through the way of cultural industry communication." Kamiyagawa thought again.

Sure enough, the establishment of a small animation workshop still needs to be stepped up.

Concubine Wen Che Yaofei is already reading and studying, and there is still a lot of possibility of implementing this plan.

After briefly planning the future development of the little tapir, Kamiyagawa turned his attention to the two side halls of the "Fear and Dream Shrine".

Who is better to give the two slave slots?

"It seems that we can reserve one for Banjna in advance."

Hannya's promotion to B-level has also been put on the agenda, but her shrine has no clue yet.

As for the Acacia Jubilee Art, Uncle Yucheng is currently busy accumulating incense and living in hibiscus trees, and has not yet sorted out the theory for himself.

Haven't learned yet.

And that trick is a bad idea...

Even if you have learned it, it is definitely not suitable for letting go of it now. If you are not careful, the family may be turned upside down.

Moreover, whether Prajna is willing or not is another matter.

Anyway, Kamiya has not asked her opinion with a shy face.

That Hannya who always looks at her with a cold face and disgust, would she really agree to do such a thing?

But it feels like if the object is Mary...she might be happy?

"It's a pity that Uncle Yuki's master, Mr. Shengwei, died young. Otherwise, I really want to learn from this senior. How can I handle the relationship with Shikigami well, and even have a relationship with my human wife at the same time?" Have a good relationship?"

Kamiya thought so regretfully in his heart.

Thinking about that Mr. Shengwei, it really makes sense to be known as the number one person who controls Hehuan's spirit.

He is really a god...

Anyway, for the moment, Kamiyagawa considers that the statue can be taken in and out at any time anyway, maybe he can wrong Hannya first, let her be a god with the little tapir for a while, gain a small amount of faith, at least guarantee that after promotion daily activities without problems.

Being a subordinate god of one's own shikigami has a much higher degree of freedom than being a subordinate god of those big shrines and temples in the real world.

Like the Qingxing Lantern on Isehara, because it is the subordinate god of Ise Shrine, it cannot leave Isehara itself.

It is estimated that acting as the god of other shrines and temples will have some restrictions on the strange story itself.

The Gap Girl under Uncle Yuki was most likely out of such considerations, so even if she was stuck on the verge of promotion before, she has never been sent to any shrine to be a slave god.

"In short, whether it's Gouzi or Prajna, you don't have to worry too much about their lack of belief in a short period of time."

Kamiya is quite satisfied with the status quo of his shikigami.

...

Lost Kamui.

This map of Ainu mythology, which was originally dark and cold, has sun rise and sunset again because Kamiyagawa and his party have been here.

Although that round of the sun is incomplete.

Although controlling the rising and setting of the sun, it completely restrained all the energy of the spider mother Goddess Yausikup.

But it's all worth it.

Because the sun rotated again, there was light and warmth on the Kamuyi land again, and now it was no longer a vast expanse of white frozen soil and snowfield.

All kinds of surviving strange creatures have also awakened from the long-term petrification.

Somewhere in the land of Kamuyi, Granny Osmanthus, wearing a shaman mask, is leading a dozen Kropokulu villains on a long journey.

After returning from the fantasy paradise, the eight villains who were awakened by the power of the little sun at first, including Granny Oucao, all became missionaries of the "Kanagawa Faith".

According to Master Kamiya's entrustment, each led a team to make a long and painstaking journey on this land of roots.

Every time they came to a settlement of monsters, they would stop to contact the local people, spread the new beliefs in Ainu, and tirelessly repeated the love and well-being of Lord Kamiya.

The scene of the spider mother holding the sun in Li Wenhua Mountain is a ceremony to awaken the Ainu creatures, and it is reflected in the eyes of all the creatures on this land like a manifestation.

And Kamiya and his party all appeared in that scene.

So, missionary is going well.

Most Ainu ghost-talkers would not mind worshiping these new alien gods who rescued them from endless suffering.

On this day, Granny Oucao and her companions had been walking for a long time, and stopped by a stream where the ice and snow had melted, and camped to rest.

As creatures on a land of creation myths, although they can be regarded as ghosts, their habits seem to be closer to human beings than public opinion ghosts.

If the traditional rumors of public opinion can be regarded as monsters, the Kropokulu may be more similar to the existence of half-human and half-demon?

Although they don't have human blood per se, that's roughly how it feels.

The slightly incomplete sun in the sky gradually fell to the top of the snow mountain.

The soft sunlight shrouded the snow-capped mountaintop, and the dim yellow color revealed a sense of sanctity.

Granny Oucao let out a long breath of relief in such an environment.

Before being petrified, she and her clansmen had lingered in the dark environment for too long, thinking that they would never see such a scene again.

"This is all a gift from Lord Kamiya. Of course, there is also the divine power displayed by our great mother goddess."

Granny Oyster thought so.

She will work tirelessly to spread the belief of Kamiyagawa as she is now, on the one hand, she has been entrusted by the adult himself. On the other hand, it is naturally because she also sincerely believes in that adult.

After coming to this land, the god who freed the people from suffering and brought light to the land.

It is completely worthy of their devout love while believing in the mother god.

After resting for a while, several Kropokulu under him suddenly shouted and became alert.

Granny Oucao raised her head and saw some figures appearing on the opposite side of the creek. There seemed to be dozens of people.

Judging from his figure and appearance, those on the opposite side were also Keropokuru.

On the land of origin, Kamui, there is not only the Kropokuru kind of strange story group living. And because of the vast territory, even the same ethnic group, because of the different settlements, the way of survival and the main god beliefs will be different.

The Ainu are originally a pantheistic system, and it is not surprising which gods various ethnic groups believe in.

However, not all strange creatures are as lucky as Granny Oucao and the others. The mother god Yausikepu they believe in is at least still alive. Most of the gods that other tribes originally believed in had completely fallen in the previous Huangquan invasion.

"Same race!"

On the other side of the creek, someone began to tentatively shout towards Granny Oyster.

Both sides sent a small number of representatives to start contacting each other.

The speaker on the opposite bank, Keropokuru, is also a shaman-like existence, a little old man with a mask on his face. However, the style of his mask is different from that of Granny Oucao. The most obvious feature of the mask on Granny Oucao's face is the six eyes, which represent their mother goddess Yausikup.

And the mask on the little old man's face was emerald green dragon pattern.

This is the mask only worn by the tribe that believes in being both the dragon god and the thunder god, Connor Kamui, that is, the powerful tribe of Acheng Thunder God.

Generally speaking, the monsters who believe in Ah Cheng Lei Shen live in the farther north of the root land.

It seems that it is unlikely to appear in the current position.

And judging from the number of people on the other side, it seems that they are carrying out a family migration?

"We are a tribe on the edge of the Sacred Forest." The little old man on the opposite side introduced himself, "We wake up from petrification, only to see devastation, the tribe has been destroyed. The direction of the Sacred Forest is filled with a lot of depravity and resentment , and the sound of fighting in the distance can still be heard. That kind of breath is still leaking out, we have no choice but to organize everyone to migrate."

Holy Forest Tribe.

That's right.

Acheng Raijin is the guardian of that holy land. The former holy land was the core of the entire Ainu, but after the disaster of no light, it became the most tragic main battlefield.

"Other places in the root land have become suitable for survival. You can continue to go south. We came from there. You will definitely find a suitable place to stay." Granny Oucao suggested this.

Although the main gods of belief are different, Ah Cheng Thunder God is the oldest and most worshiped god on the earth.

Granny Oucao feels very close to this group of people of the same race, and somewhat sympathizes with them.

The shaman on the opposite side sighed: "The large area around the sacred forest is surrounded by the aura of corruption. I am worried that the aura will continue to spread. The front is very dangerous. You people should not appear here. Rather, you Why did you come here? The tribe that believes in Yausikepu, you should be on the other side of Liwenhua Mountain?"

"us?"

When it comes to this, Granny Oucao is obviously excited.

During this period of time, she has acquired the basic qualities of a missionary and developed certain professional habits.

"Clan, when you woke up, did you see the scene of our Mother Goddess Yausikpu holding the sun?"

"Yes. Yausikup is a good kamikaze, worthy of all of us."

"Of course! But it's not just that. Did you see the other gods in that scene?"

"other……"

The other gods, of course, refer to Kamiyagawa and his party.

But for the Shenglin tribe, seeing is of course seeing.

But they didn't know who the "other gods" appeared in the scene of the manifestation.

Granny Grass: "Then, my dear fellow clansmen, let me take a little more of your time. I would like to tell you about our beacon and savior, the great god-king on the high heaven, and the gods under him. Including The goddess who spreads joy and good luck, the master who controls fear and dreams, and the child who controls the sun's brilliance..."