I loaded the ghost talk game

Gao Tianyuan.

Kamiyagawa rang a chime on Gao Tianyuan yesterday, and the medicine seller returned this morning in response to the call.

The purpose of seeing this old friend is to buy medicine, to buy the [Qiangshen Jiuwei Wan] that Uncle Yuki needs.

In terms of Shengu's current underworld currency stock, this kind of small pottery pills is quite cheap, and a pot only costs 650 soul crystals.

Buy four cans and take it back as a spare for the tuition that will be handed over to Uncle Yuki later.

In addition to the Qiangshen Pill, Shen Gu also bought a dose of 【Prolonging Life Purple Gold Cream】by the way.

"Money and goods pay off."

The medicine seller took out the medicine from his big medicine box, and took nearly ten thousand soul crystals.

"Wait a minute. Yaolang, I still have something to ask you."

"you say."

That's why it's good to trade with the drug seller. Although the medicine here is expensive, asking for some information and asking him to provide some not-so-excessive help is free of charge.

"Do you know the bones of the gods?"

God's bones, god's bones, Kamiyagawa has a total of three copies on hand——

They are the sacred bones of the sacred wood of Mt.

The bones of the three gods come from different forces of Shintoism, the country of the root of Huangquan, and the land of the root of Ainu.

What they have in common is that the three objects that produced the skeletons are all serious gods in their respective forces, that is, the righteous gods that are different from the wild gods. The material left by the righteous gods should be very powerful no matter how you think about it.

As for the bones of the gods, the identification information given by "Ghost Story" is: it may be useful in some advanced rituals.

Regarding this point of information, when Kamiyagawa read the books of myths and stories before, he actually had some thoughts, but he was not sure.

In order to verify his conjecture, he has two subjects to ask.

One is Yausikepu, the spider mother goddess from the Ainu, and the other is naturally the drug seller in front of him. Comparing the two, Kamiyagawa chose the drug seller who was closer to him.

The drug seller raised his eyelids slightly, and glanced at Shengu: "Have you got the bones of God?"

"Hmm. Is this thing used for the promotion of Guitan?"

"It can be understood in this way, but it's not just the strange talk of your subordinates. Since you want to be the co-lord of ghosts and gods, and you want to ascend to the throne on Gao Tianyuan, you will have to use it sooner or later."

"Even I can use it?"

"It seems that you really don't know what's the use of that thing."

"Do you know I still have to ask you..."

Although the drug seller didn't make an expression on his face, but because of the painted lips, it still gave people a feeling of half a smile: "The bones of gods are used to become gods. It's not to promote Rage God. According to your I understand, it is an S-rank righteous god."

"The material for A to be promoted to S?"

"It's like this. To be promoted to a righteous god, flesh, spirit, and bones are indispensable. The flesh is the strength of the body, the spirit is the abundant faith and incense, and the last bone refers to the original righteous god. His bones." The medicine seller gave a further explanation.

Regarding the flesh, spirit, and bones he mentioned, Kamiyagawa felt vaguely familiar.

After thinking about it, it seems that Fallen Yamahiko on Aokigahara was also using the method of collecting "flesh and spirit bones" to shape his body?

However, Yamahiko’s is an extremely low-end version, and the “flesh and bones” are replaced by other ghost stories. It seems that Kamiyagawa was used as the “bone” before, and the “spirit” is a large number of living souls.

"Dare the ceremony in Aokigahara imitating the process of A-level promotion to S-level?" Kamiyagawa thought in his heart.

Considering that Yamabiko, Yamabashi, and Inosa King in the sea of ​​trees in Aokigahara are all made of the materials left over after the death of the corrupted Muhana Kai Yehime, it seems normal for Yamabiko to know the ritual of becoming a god?

Or, Yamahiko didn't fully acquire Muhuakai Yeji's memory and knowledge, and his understanding went wrong, which is why the low-end version of the ceremony is so evil.

"If you want to be promoted to an S-level real god, why do you have to use the bones of the old righteous god?" Kamiyagawa asked again.

"Because the bones of the gods are limited, you can understand the bones of the gods as a non-renewable resource. And possessing the bones of the gods is a necessary prerequisite for promotion to S-level. Only those gods who came to the world in ancient times have the ability The bones of gods. And this kind of gods, that is, the first righteous gods born to a certain number, after dividing the divinity between heaven and earth, after that, even the descendants of gods, there will be no innate god bones."

According to the drug seller, the bones of gods seem to be a very important resource for gods.

Kamiyagawa was a little thankful that he had unknowingly collected three copies.

In addition, it reminds me that after the first battle of Kam Yili Wenhua, Yausikepu directly handed over the bone of the God of Hegen to himself. Now that he knew the importance of the god's bones, Kamiya became more fond of the Ainu spider mother belatedly.

Kamiya: "Then what do you mean, I will also use the bones of the gods in the future?"

Drug seller: "To become the co-lord of ghosts and gods, of course you have to be an upright god, right? As far as I know, isn't your skilled craftsman working step by step for you to absorb enough 'spirit'?"

As artisans on the plateau, the medicine seller and Jue naturally had a chat.

Kamiyagawa could roughly understand what he meant.

The so-called craftsman sister is working for Kamiya to accommodate the "spirit", referring to the construction of the shrine.

I feel that all the shrines I have made so far, including the shrines to be built in the future, all have the same characteristics. That is, the beliefs collected by Shikigami will be fed back to Kamiyagawa in a very small amount through the material of "Nizhu", together with the contractual relationship between Kamiya and Shikigami.

The purpose of doing this is to allow Kamiya to consolidate the power of ghosts and gods in his body, and to establish a shrine belonging to Kamiya in the future.

So she is indeed preparing for the collection of "spirits" in Kamiyagawa, which is the belief in incense.

In addition, sister Jue didn't know the purpose of the god's bones.

I asked her about this before. After all, she is the "Prop Material Research Officer" under Kamiyagawa, and Kamiyagawa has more trust in her than the drug seller.

However, I also said before that strangers cannot directly enjoy the incense and belief, the body will not be able to bear it, and it is easy to be washed to death by the incense.

Thinking about it now, maybe the master craftsman mastered the knowledge of the assistant of the ghost and god co-lord, which originally coincided with the "flesh, spirit, bone into god" ceremony——

Only a strong "flesh" can accept the "spirit".

When the "flesh" and "spirit" are strong and abundant to a certain extent, the "bone" can finally be accommodated.

"A wild god, can only accept one kind of god skeleton?"

Seeing that the drug seller who is an S-level god seems to know the material of the bones of gods very well, Kamiyagawa asked some more questions, intending to directly clarify the ritual of becoming a god.

As a reliable ally, the drug seller really knew everything: "Generally, one kind is accepted. But this is not necessarily the case. As long as the body and spirit are strong enough, more bones can be accepted. Moreover, the strength of the bones is also the same. Not unified, the stronger the bone, the higher the physical and spiritual strength required. In addition, the stronger the bone accepted by the righteous god, the stronger it is itself."

"Also, since the bones of the gods are left over from the old orthodox gods, is there really no hidden danger in absorbing the 'bones' by the later wild gods? For example, the former old gods are revived in their bodies?"

"Not really." The drug seller shook his head with certainty:

"The bone was originally the divinity between the heaven and the earth, and it was illusory. It was absorbed by the first righteous gods who came to the world, and then it took on a real shape. But the bone was originally a dead thing. After the old gods fell, they and them once The bone doesn't matter."

"However, the old gods have laid some basic directions for the godheads for those 'bones', which leads to the fact that if you want to be promoted to a god, you must consider your own compatibility to choose the appropriate god bones."

Take the skeleton of Mt.

When Muhuakai Yeji came into the world, she absorbed the divinity and spirituality in the world, and bred the god bone in her body.

The godhead held by his bones was fixed.

About the germinative power of vegetation and forests, about the destructive power of volcanoes.

In the future, the gods who want to absorb the bones of the Muhuakai Yeji god, the shrine they built at the B level must match the resemblance of this god's bones.

Kamiyagawa had guessed before that the choice of power at the Rage God Zhu Shrine is likely to affect the way of subsequent promotion.

Looking at it now, this conjecture is correct.

"Understood." Kamiya Chuan nodded thoughtfully, "By the way, you can accommodate the bones of the gods, right?"

The medicine seller was a boy who was a boy who came to the east a thousand years ago, and he obviously did not belong to the type of old gods who were born "with the bones of gods in their mouths" in ancient centuries.

Therefore, he must have accepted a certain divine bone.

"Clams are better than selling."

The drug seller nodded, and directly said the name of the old god who accepted the god bone.

Kamiyagawa usually reads a lot of mythology books, so he naturally knows the name of this god.

Haibeibimai and another goddess, Kaibeibimai, are a pair of sister gods.

Both are godheads incarnate in shells.

It is recorded in the myth that Lord Izumo was once persecuted by his eighty brothers (collectively referred to as eighty gods), and was pushed to death by the eighty gods on a hot red rock.

After that, the sun god who gave birth to the nest sent clams and cockles to sell.

Cockles Bimai peeled off the shells of cockles and burned them, while Cockles Bimai released the water from the body of the clams, dissolved the powder of the shells in the water to make a cream, and then applied it on the body of Daikokuru .

After a while, the great country master was resurrected, and he was even more handsome than before.

Therefore, the two shell goddesses are in charge of the healing of diseases and the authority of medical treatment.

This is indeed consistent with the nature of the drug seller.

After communicating with the drug seller, Kamiya Chuan finally understood the function of the God's Skeleton and the process of finally being promoted to S rank.

But think about it, it seems that the three bones of the gods on hand don't match well with Mary and the little tapir who have already confirmed the shrine.

Muhuakai Yeji's divine remains, the direction of the godhead is the growth of vegetation, the destruction of volcanoes, and there should be the godhead of mountains.

Heigan Leishen's god bone, the direction of godhead should be darkness and thunder?

Thunder this may have to be determined.

Because in the process of fighting Heigan Thunder God, Shengu didn't see him release thunder. Although he was called Thunder God, he didn't strike thunder.

Moreover, judging from the image, fighting style, and name of the Heigan Thunder God, it seems that this Yin Thunder God also has the godhead of certain mountains and rocks.

Finally, there is the Ainu old sun god, which should be related to the godhead of the sun.

Among the strange talk shikigami under Kamiyagawa, it seems that only Hiyoribo can relate to this.

But Little Sun is still a long way from being promoted to S rank.

Although there are three god bones on hand, none of them seem to be suitable for the main force.

...

Say goodbye to the drug seller and leave Gao Tianyuan.

Kamiyagawa went to the mythical map Kamui.

Then I took the Kisaragi train again and went to the tribe of Granny Otto.

The train station on the Kamuyi map is set at the gate of their tribe. Divided according to the region where the main god of the belief is located, the Keropokuru tribe, which is training all its members to be missionaries of the "Taotianyuan God Lord Faith", was originally called the Li Wenhua tribe.

Because of the sun rising and setting again on the root land, this small settlement that was originally covered by snow has changed its appearance.

The ice and snow melted, and the dilapidated mud huts were also being rebuilt.

You can see the little people busy outside.

This is a bit of a thriving meaning.

After entering the tribe, several Kropokulu villains put down their work and surrounded them immediately, talking to their gods and lords noisily.

They spoke Ainu language, but Kamiya couldn't understand it, so he called Utengu as an interpreter, and it took some time to understand what these little people meant.

It's about the news from Shenglin.

On the way of missionary work, Grandma Oicao met a fellow member of the Shenglin tribe, and then asked her subordinates to bring the news back to her tribe.

Going around, now it is finally known to Kamiya who came to Kamui to do daily exploration.

"The tribes of the holy forest are migrating south, and the holy land of the Ainu is still covered by the breath of corruption."

Kamiya was very interested in this news.

The missionary mission on Kamuyi's side will not be done well for a while, and there is no progress to push in the other world for a long time.

"The Sacred Forest used to be the main battlefield of the Lightless Calamity, but now you can still hear the sound of fighting from afar?" Shengu learned more information through Wu Tiangou's translation, "I don't know what's there, maybe Is it the remaining enemies of the underworld, and there may also be the inheritance of Acheng Leishen who guards the holy land or his son, the hero god Ainurakel?"

All in all, the Ainu holy land side seems worth exploring.

However, as the main battlefield of the Lightless Calamity, it is very likely that there will be something more dangerous than the Black Gen Yin Thunder God remaining there.

"How to get to Shenglin?"

"All the way to the north." Wu Tiangou replied immediately, "I can lead the way, Master Shengu. But it will take a long time to get there."

"Understood, let's go out to rectify first. By the way, let's take a seat for a round of good and bad tests. The arrangements are made. If everything is right, we will go to the Sacred Forest to have a look."

Kamiyagawa immediately made up his mind.