Shenhao's Journey to Myriad Worlds

This person, Yun Yunwu, hides an incomparable dominance under his elegant and peaceful appearance. This kind of charm makes her very heartbroken. If she didn't have a bit of self-respect, she might have sent her to her door.

Thinking in my heart, a pair of autumn waves secretly glanced at Wang Xuebin, seeing his calm expression, I couldn't help but feel turbulent again.

She breathed out lightly, suppressed her emotions, stood up, looked at you, and said loudly:

"In Xiayue Ji, Tian is the secretary of this political discussion conference. This political discussion conference is about politics. You can speak freely. I will compile your words into a brief and spread them to the world!"

As she spoke, she held up a roll of bamboo slips, made a gesture, stepped aside from the front desk, and said:

"Mr. Zhu, please come to the stage to give a speech, and listen to the high-level discussion!"

After finishing speaking, he saluted again, then turned around and walked to the table next to Wang Xuebin to sit down, holding a brush in his hand, looking attentively waiting.

At this time, the stage was empty, everyone was quiet, and everyone in the hall looked at each other in blank dismay.

Finally, a scholar stood up boldly, walked up to the front desk, bowed to everyone, and said loudly:

"I am Liang Zizheng of the Xihe School of Confucianism. This political discussion conference is held in the Xihe Pavilion, and I am a half guest host. Therefore, I have the courage to come to the stage and throw bricks to attract jade, everyone! Please!"

A young scholar in Qingjin bowed to everyone in the audience.

Seeing this, Ji Yanran got up and preached:

"I invite Liang Zizheng of the Xihe School of Confucianism to preach!"

Everyone looked solemn and sat upright to listen.

There are various schools in the audience, but no one is making noise. This is respect for knowledge, respect for wisdom, and respect for oneself. This is etiquette!

Liang Zizheng saluted Ji Yanran, did not take a seat, stood up and said:

"What is said today is titled governance. Governance is from water to platform, which means diverting water back to flow, for repairing and dredging. Politicians originally intended to manage affairs and use force, and later they were cited in political affairs and government affairs.

As the name suggests, the so-called governance is nothing more than sorting out government affairs and diverting water to flow.

The problem is to comb, how to comb?To divert water back to flow, what is flow?

Reasonable person, courtesy too!

If you want to rule the world, you must talk about the way of ritual and music!

What is the gift?

Monarch, minister, father, son, son!

Self-restraint and return to ritual is benevolence

If there is benevolence in the world, everything will prosper!

If the king treats his ministers with benevolence, the ministers will treat the emperor with loyalty; if the officials treat the people with benevolence, the people will treat the officials with support!

If the rites are complete, music is indispensable, and if rites and music are carried out simultaneously, the world will prosper even if there is no order, let alone order?

......"

Liang Zi was citing classics on the stage to discuss, and the people in the audience were either happy or angry, or thoughtful or sarcastic, with a variety of expressions.

Wang Xuebin is also listening carefully. What this person said is the most fundamental political proposition of Confucianism, the way of ritual and music.

This is what Confucius pursued all his life, but he has never been successful.

Until Dong Zhongshu came out in the Han Dynasty, who castrated half of Confucius' thoughts, so far the way of ritual and music has completely become a joke.

But at this time, these Confucian disciples really believed that rites and music could create a world of great harmony, and they were indeed dedicating themselves to their political ideas.

Today's Confucianism and later generations of Confucianism are like the difference between the Holy Mother and the Holy Mother whore.

One is to benevolence and a gentleman, so I want to be a gentleman and make the world a better place.

The other is to be a gentleman by self-restraint and courtesy, so I want to let others be gentlemen so that I can live more comfortably.

Because villains never like to stay with villains, just like liars don't like to stay with liars for a reason.

A liar, he often wishes that the world is full of good people, so that it is convenient for him to cheat. The appeal of a liar is kind, but you can never say that a liar is a good person.

Most Confucians in this era are good people, so Wang Xuebin appreciates Confucianism in this era, but appreciation does not mean approval.

"color!"

After Liang Zizheng finished his speech, everyone cheered. Even those who disagreed respected his words.

Because this person is an opponent, the respect for the opponent is also the respect for oneself!

"This remark is inappropriate!"

After applause from the audience, they stood up and raised objections.

Liang Zizheng was not flustered, and stretched out his hand to salute.

"Dare to ask your honor?"

A man in a brown linen robe with bare feet and hanging hair saluted with both hands.

"I'm the Mohist Yuanzong, I've met all of you, and brother Zizheng!"

When Wang Xuebin heard the name, he immediately regained his spirits. He never thought that Yuan Zong would also participate in the Political Discussion Conference, which was a pleasant surprise.

Liang Zizheng walked to the side of the stage, stretched out his hand and said:

"Please Mohist Yuanzong preach!"

Yuan Zong strode to the stage, looked at everyone, raised his hand and bowed to Liang Zizheng.

The one-character teaching of the ancients should be called a teacher, what Liang Zizheng said is the way to govern the world, and it should be treated as a gift.

"Brother Liang said just now that government should be governed by benevolence, rites and music. I think otherwise. This way is not reliable..."

Chapter 158 On the Political Conference ([-]) Mozi Yang Zhu

The theory of Mohism originated from Mozi, and it is the only theory that cannot be accurately described by other schools of thought.

Confucianism is named after Confucianism, Laozi is named after Dao, Shang Yang, Han Fei and others are named after Law, but Mozi’s theory is named after the founder.

Because its thinking is too advanced, it is difficult to generalize!

After Mozi's death, the Mo family was divided into three, Qi Mo, Chu Mo, and Qin Mo.

Qi Mo inherited academics and preached in Jixia Academy, but it has been declining.