Chu Mo inherited chivalry, and they went straight with their swords to help those in danger.

Qin Mo inherited technology, and this school's heart and mind is to create a unified country, so as to realize Mozi's academic thought.

Yuan Zong is a contemporary Mohist Juzi, and a disciple of Meng Sheng, a Mohist Juzi of the previous generation. He is said to be a Mohist Juzi, but he is actually a polished commander.

Qi Mo dwells in the Jixia Academy and doesn't care about worldly affairs. The leader of Chu Mo is now a disciple of Lord Chunshen, and Qin Mo has become an official organization, and only the King of Qin obeys.

The so-called Mohism has actually existed in name only.

"Brother Liang said just now that government should be governed by benevolence, rites and music. I think otherwise. This way is not reliable. The so-called benevolence is really a big lie!

The way of ritual and music is the source of disaster! "

When Yuan Zong said this, Liang Zizheng frowned, but he didn't make a sound, and listened patiently.

Yuan Zong looked around and continued:

"Today, the turmoil in the world is difficult to calm down. If you want to govern, you must carefully investigate the source of the turmoil.

It is like a doctor who cures a disease, but does not know the cause of the disease, so how can he attack it?

In today's world, countries attack each other, families usurp each other, and people steal each other!

What is the reason for this phenomenon?

The king is unfavorable, the minister is unfaithful, the father is unkind, and the son is unfilial!

Why?

Covering the strong and the weak, the many robbing the few, the rich humiliating the poor, the noble and the arrogant, and the deceitful and foolish!

If you want to solve this big disadvantage, you must love each other and benefit each other!

When you look at a country, you look at your country; when you look at a family, you look at your family; when you look at a person, you look at your own body..."

Yuan Zong eloquently expounded Mozi's thoughts on the stage, but frowned underneath. In this era, this theory is far less acceptable than Liang Zizheng's Confucianism.

Mozi's thoughts have gradually disappeared since the unification of the Qin State, and only his chivalrous spirit remains in people's hearts.

What is Mozi's thinking?

Both Confucianism and Mohism advocate love, but Confucianism is about benevolence, and Mohism is about universal love.

There are levels of benevolence. For flowers, plants and trees, we should love, but we don’t need to give benevolence. When dealing with the people, we should give benevolence, not relatives. The highest level of love is reserved for family members.

That's why Confucianism advocates governing the country with benevolence and filial piety, because he believes that a filial person must be a benevolent person, and a benevolent person must be a loyal person.

Confucius admired the Zhou Dynasty, because at that time the relationship between the princes and the co-lords was kinship.

In Confucius' opinion, if you want to rule the world, it is best to go back to the Western Zhou Dynasty. If it is really not possible, the Eastern Zhou Dynasty can do it.

The general love mentioned by Mohists is different from benevolence. It is a love without hierarchy, and it is a love of equality.

Confucianism pays attention to loving relatives first, then loving family, then loving the country, and finally distributing some to the barbarians.

What the Mohists pursue is equality, love others as you love yourself, and love other countries as you love your own country. He opposes war, bullying the weak by the strong, and the strong prey on the weak.

The era he admired was earlier, the era of Yao, Shun and Yu, an era of abdication, an era of equality.

Of course, there is a further one, that is Taoism!

"color."

After Yuan Zong finished speaking, although everyone did not agree, they still maintained basic respect.

Seeing this, Yuan Zong didn't care too much. The Mohist school has been in decline for a long time, and it has long since lost its former glory. He came here to promote his reputation and make some preparations for the unification of the Mohist school in the future.

By the way, tell the world that the Mohist school has not died yet!

"It's really hard for me to follow the two remarks!"

Sure enough, just after he finished speaking, before Liang Zi could refute, someone stood up and spoke, and knocked the two of them down with one blow.

Ji Yanran beside Wang Xuebin put down her pen, got up and said:

"If you have a high-level statement, please go on stage and preach!"

Yuan Zong and Liang Zizheng on the stage also nodded and said yes, they let the stage out, they didn't take their seats, but stood aside to watch.

The man strode up to the front desk without saluting, and said directly:

"What the two of you said is too generalized. The so-called universal love and benevolence are just empty talk!"

The people on stage didn't introduce themselves, they just started talking.

"One of the two gentlemen talks about benevolence and love, and the other talks about both love and exaggeration. It is really useless!

This is serving the public service privately, which is really not advisable! "

As soon as these words came out, everyone not only frowned, but also began to discuss.

The people on the stage didn't think it was disobedient, and continued to say:

"To benefit the world by plucking a hair is something that cannot be done!"

As soon as Wang Xuebin heard this, he knew that the Yang Zhu school of Taoism had also come to join in the fun.

Ji Yanran on the side also frowned, got up and asked:

"I don't know what to call Mr.? In the next note, I need to get Mr.'s name!"

The person on the stage smiled when he heard the words:

"I'm Zhong Yang from the state of Chu, and the Yue Ji family is very polite!"

After reporting his history, he continued:

"What the two gentlemen are talking about is to serve the public at the expense of selfishness, whether rituals and music, or both love, it is not advisable!

Serving the public at the expense of one's own interests?

Never do it!

Pulling out a hair today can benefit the world, are you willing to offer it? "

While talking, Zhong Yang asked a question, and most of the people in the audience nodded their heads. Only a few people guessed what he meant, and Wang Xuebin was one of them.

Ji Yanran felt puzzled when she saw Wang Xuebin who was sitting still, so she leaned over and asked in a low voice:

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