I am the king of the dead

Wu Jing, as the head of the Hanlin Academy, the Guozijian sacrificed wine, and when the door of the Gongyuan opened, he went straight to the Gongyuan with his teaching.

Jingtai's five-year arithmetic has already begun to be included in the grades, so Wu Jing will start a month-long surprise training in mathematics for them. They have just received "Guan Zi Ji School" and have not started to read it. They saw the same mathematics as Xiaoshan test paper.

Zhu Qiyu personally issued instructions, drew the test sites, and asked Jingtai's five-year math papers to be simple, regardless of whether it was in the north or south.

It's about the level of sixth grade in elementary school.

The mathematics in the sixth grade of elementary school is very simple, and there are at most a few application problems, which only involve simple four arithmetic operations, some fraction content and practical problems.

The Juren of Daming is already the best among the best, the guy who can thoroughly read the obscure and difficult Four Books and Five Classics, but his eyes are smeared with these cute numbers.

The students and Juren of the Imperial College, and the Hanlin of the Hanlin Academy gloated over the mourning Juren.

They have suffered this crime for three full years!

The third major event was the great geographical discovery of Jilong Island, which aroused heated discussions in a wide range.

Regarding this hot discussion, Zhu Qiyu is happy to see it succeed.

The desire for land, especially cultivated land, has taken root in the hearts of every common people.

Hu Wei is already a young teacher of the prince. Although he is also responsible for the affairs of the Ministry of Officials, most of them are handed over to the servants of the Ministry of Rites, so he has more leisure time.

He found Nikolaoz to drink tea. Nikolaoz was already very fluent in Chinese. Although he couldn't use allusions, he was able to express himself.

"Chinese is really amazing. You only need to know [-] characters to fully express the meaning." Nicholas lamented the differences between Chinese and Western languages.

There are many inconveniences in phonetic writing.

The Turkic and Uighur-style Mongolian scripts of the Altaic language family are all phonetic scripts, which are composed of various vowel and consonant letters. These vowels and consonants are arranged and combined to become characters.

Then, every time a new thing appears in these words, one more phrase and one more permutation and combination are needed.

He also doesn't know how to write Uyghur-style Mongolian script, so he can't understand Genghis Khan's code, and he doesn't even know as much Mongolian script as Wang Fu.

When the Xixia and Jin Kingdoms alternated between the Song and Song Dynasties, their own imitation Chinese characters appeared, and then they quickly abandoned them.

During the 100 years when Hu Yuan ruled the Central Plains, the Mongols gradually used Chinese instead of their Uyghur-style Mongolian. Apart from the fact that there were too many words to understand, it was still not convenient enough. When something new appeared, it had to be arranged and combined. some.

Hu Mei smiled and said: "That's not true. Lun Heng said: People have some inferiorities, but they are inherently inferior; people have skills, and they are inherently clumsy; flaws and goodness meet each other, and good and bad coexist."

Nikolaoz finally froze, and asked dully, "What does this mean?"

Hu Wei is showing off, showing off his long history and deep foundation.

The Chinese language is extensive and profound, and recognizing seven hundred characters is just a rudimentary study.

Hu Yan explained with a smile: "That is to say, everyone has advantages and disadvantages. Everyone has areas that they are good at and are not good at. Flaws and advantages learn from each other, and good and bad can coexist."

"I understand." Nikolaoz nodded.

Hélène sat next to her, writing and drawing all the time, recording what they were talking about.

Hu Wei said suspiciously: "I have always been a little puzzled about one thing. Do you know King Alexander of Macedonia?"

Nikolaoz nodded and said, "Of course, I grew up watching "Alexander's Expedition". Do you have any questions?"

Hu Yan said calmly, "Then, does this Alexander Macedonian have the title of King of Kings?"

"Yes." Nikolaoz was puzzled.

Hu Yan nodded and finally figured out one thing, said with a smile: "That's good."

Nikolaoz was even more confused, so he frowned and asked: "I respect you not only because you are a member of the Daming Presbyterian House, but also because your knowledge is as wide as the ocean, and because of your frankness. .”

"But I really don't understand why you ask about Alexander."

Hu Mei smiled and said: "The descendants of King Alexander Macedon established the Persian Empire. The Persian Prince Bilous asked the Tang Dynasty to send troops for assistance. This is the fifth time that Long Shuo asked for help in the first year."

"At the beginning of the Longshuo period, Bilusi complained that it was invaded by Dashi. At that time, the emperor sent envoys to the Western Regions to divide the prefectures and counties, and took Jiling City as the Persian governor's mansion, that is, Bailusi as the governor."

What Hu Wei was talking about was the establishment of the Persian Governor's Mansion in the Tang Dynasty, which was the request of Balus.

Later, Bilusi went to pay tribute to the Tang Dynasty, and Tang Gaozong Li Zhi canonized Bilusi as the king of Persia.

What price did Belus pay?

Bilusi gave Tang Gaozong Li Zhi the title of King of Kings passed down from generation to generation in their family.

When Hu Wei researched historical materials, he found that in the old and new Tang books, Li Zhi always said that he was the lord of all nations.

For example, in the first year of Zongzhang (668), on Bingchen day in the fourth month of summer, a comet appeared in the sky, and all the ministers said: "Xingbo is in the northeast, this is a sign that Koryo will be destroyed."

Li Zhi said: "The people of Koryo are my people. Since you are the lord of all nations, how can you shirk your crimes more than Xiaofan!"

Then Li Zhi sent Li Ji to lead the army to Goguryeo, broke the capital of Goguryeo, captured Wang Gaozang of Goguryeo and many ministers to the capital, and then established the Andong Protectorate.

Li Zhi's father Li Shimin likes to call himself Tian Khan, which is the honorific title of a khanate in the Western Regions.

But the title of Li Zhi, the lord of all nations, is very strange.

You must know that the title is not just a casual talk, otherwise it would be ridiculous and generous to ridicule other people's barbarians every day and come up with an inexplicable title.

Titles are serious.

Otherwise, Fatih hurried to fight Constantinople, why bother to go to Batu Saleh first?

Isn't it all for a title?

Li Zhi's self-proclaim made Hu Wei puzzled for a long time, until after comparing Chinese and Western historical materials, especially the documents of the Great Qin Kingdom, Hu Wei finally figured out that the king of kings is the same as the lord of all kingdoms.

It's from that Alexander the Macedonian king.

Moreover, after the translation work continued, it was discovered that Guishan City in Dawan Kingdom and Kuzhan City in Xiliao City were the same city, and they were both located within a distance of less than fifty miles from Suiye City.

Khujand (alexandria eschate) translates to the most distant Greek, or the most distant Alexandria.

During the period of Emperor Gaozong of the Tang Dynasty, it was under the jurisdiction of the Governor's Mansion of the Western Regions to manage the canonization of the countries in the Western Regions, including the Persian Kingdom that inherited the King of Kings.

Nikolaoz looked at Hu Wei blankly, what he said made sense.

"Da Ming inherited the Tang system, so to a certain extent, the Asia Minor Peninsula and the Balkan Peninsula you mentioned are legally owned by Daming." Hu Wei opened his mouth again.

Why did Hu Wei study this?

……

There is a definite connection between the King of Kings and Li Zhi the Lord of All Kingdoms. An interesting incident happened during the negotiation of the "Treaty of Nerchinsk". Said that we are still the Second Macedonian Empire, and talked about this relationship, which made Tsarist Russia stunned for a while.In the Treaty of Nerchinsk, the Qing Dynasty defeated the invasion of Tsarist Russia, and then demarcated the boundary in the Outer Xing'an Mountains. The territory south of the Outer Xing'an Mountains was the territory of the Qing Dynasty, including Sakhalin Island. 200 years later, the Qing Dynasty began to lose power and humiliate the country, and even the Manchu nobles scolded the street because it was a decision to betray their ancestors.

Chapter 475 The Roots of Cultural Differences between Rome and Ming Dynasty

Why did Hu Wei study about the King of Kings and Lord of Nations?

In fact, the reason is very simple. Your Majesty wants to accept the princess from the Great Qin Kingdom. Hu Yi always needs to study it to stop the mouths of some Fengxian officials.

Inheriting the Tang system, the Lord of Ten Thousand Kingdoms naturally claims the right to Asia Minor and the Balkan Peninsula, so His Majesty intends to restore the territory of the King of Kings and accept a princess from the Great Qin Kingdom, which is what it should be.

Constantinople is at the junction of the Balkan Peninsula and Asia Minor Peninsula, and the Balkan Peninsula includes most of Greece.

As for whether they really want to attack in the future, that is a matter of the future.

Hu Wei and Nikolaoz continued to drink tea, communicating the differences between things.

According to the great unification and the reincarnation of the five virtues that China has inherited for generations, Zhong Zhengshuo, that is, the orthodoxy of the dynasty, the princess and envoy of the Eastern Roman Empire in front of him is undoubtedly the Zhengshuo of Taixi.

How to quickly and easily understand the foundation of a civilization?

Learn about his family system.

In any civilization, the family is the cornerstone of society. As the smallest unit in society, "family" can fundamentally reflect the social system and status quo at that time.

In Daming's population statistics, it is only calculated by household, not by mouth.

The household is the basic unit of society.

In the documents brought by Nicolaus, the word familia appears repeatedly, which means household in Roman law.

China and Rome are the same in this regard.

Hu Yan took a sip of tea, he was very good at tasting tea, but he was too old to taste the delicate fragrance.He smiled and said, "Da Ming attaches great importance to family."

Nicolaus thought for a while and said, "The same is true for us in Rome. The Twelve Tables Law, also known as Roman Law, is still an excellent law to this day."

"Although the Law of the Twelve Tables was destroyed by the Germanic barbarians, we still have a complete rubbing in Rome, which stipulates the monogamy system in the Law of the Twelve Tables."

The law of the Twelve Tables is Roman law, which is also the key content of the translation.

In the Datong world of the Legalists, what is pursued is to be bound by the law, and everything should be bound by the law.

The Ming Dynasty was conducting great speculation, looking at the legal provisions of the past dynasties, and it was not impossible to read the Roman law.

Hu Wei nodded and said: "This is also the law of etiquette. "Chu Ci Tianwen" said: "Yu's strength contributed to his merits, and he descended to save the land. How can he get the Tushan girl, and pass it on to Taisang, and the concubine Min is the same. Jue body is succession."

"So in China, the official wife system was established before Xia."

What Qu Yuan said in these few sentences is that Dayu had the merits of water control, and got a woman from Tushan Kingdom as Concubine Min, and married him to reproduce.

Hu Mi talked about the marriage law, but this is not Hu Mi's nonsense. For example, in "The Book of Songs Xiaoya Tangdi" it says: "Yi'er's family, Leer's wife's money", is also described in this way.

Mian is the same as "儿", referring to children.

For this reason, in the biography of the Xiongnu, Tai Shigong angered that the Huns were barbarians. There is a saying that: when the father dies, the wife is followed by the stepmother, and the brother dies, all take his wife.

Wang Zhaojun married Hu Hanxie and gave birth to a son. After Hu Hanxie died, Wang Zhaojun cried and begged to return, because the Xiongnu practiced the system of adoptive marriage.

The system of adoptive marriage means that when the father dies, the wives and concubines belong to the son, and if there is no son, they belong to the younger brother.

Wang Zhaojun is a Han Chinese, how can he bear this?Her husband died, so of course Wang Zhaojun asked to return.

But the emperor of the Han Dynasty at that time was Emperor Cheng of the Han Dynasty, and Emperor Cheng of the Han Dynasty ordered Wang Zhaojun to follow Hu Su. Wang Zhaojun married his stepson, Fuzhu Lidanyu, and gave birth to two daughters.

Perhaps the marriages of the Han and Tang dynasties used princesses to marry and visit the princesses every year to find out the possibility of the barbarians' fictions, but.This is definitely not the case with Emperor Cheng of the Han Dynasty!

He just used beauties to appease the Huns and prevent them from going south.

Because Emperor Cheng of the Han Dynasty was addicted to wine and sex, neglected government affairs, the people rose up, the relatives monopolized power, and the artifacts were handed over to others, and they were handed over to the family of the relatives of the Queen Mother Wang Zhengjun.

Wang Mang was able to usurp the Han because the Queen Mother Wang Zhengjun was Wang Mang's aunt.

Wang Mang is a relative.

Wang Zhaojun's marriage was a tragedy caused by the decline of the national power of the Western Han Dynasty from beginning to end.

Monogamy is an important guarantee of patriarchy, and the emergence of the main wife officially confirms the patrilineal inheritance system, which is specifically what Qu Yuan said.

"Ming Law Collection, Bylaws, Household Marriage" stipulates: "If a brother dies and accepts a wife, if a brother dies and adopts a wife, each will be hanged."

If the younger brother takes in his sister-in-law and the older brother takes in his younger siblings, they will all be hanged.

Nicolaus continued: "Cicero once said: There can be no family without power, so according to the provisions of the Twelve Tables, the head of the family has the power to kill any member of the family and the power to distribute property. , have the power to decide on the marriage of their children.”

"It's still the same today."

Hu Wei nodded, then shook his head and said: "China also has this law, monogamy, the same surname not to marry, and the words of the matchmaker ordered by the parents. Zuo Zhuan said: Men and women with the same surname, their births are not born. The meaning of not being a fan is , unhealthy, or congenitally deficient, so at the beginning of the Zhou Dynasty, the same surname was not married for the sake of the health of the children."

"Do parents have the right to kill their own children?"

Nikolaoz nodded and said, "Yes."

Hu Wei finally noticed something abnormal, but he kept his composure and just drank tea. Before communicating with Nikolaoz, Hu Wei once said that what is yours is mine, and what is mine is still mine.

The death of the murderer is a kind of fairness pursued in the law. Although there are many lynchings in various places, the death penalty has been in the hands of the emperor since the Tang Dynasty.

When talking here, Hu Wei discovered that the development trajectories of China and the West diverged.

In Roman law, "father" is more emphasized, while in Zhou rituals, "son" is more emphasized, that is, filial piety.

For example, among the heinous crimes are disobedience and disharmony, disrespect to parents and murdering one's relatives are all heinous crimes.

The patriarchal right in Roman law, to be precise, is the patriarchal right, which is above the law.

This difference in family construction directly leads to the fundamental difference between Chinese and Western cultures.

Because family and country are homogeneous.

The family is a subset of the country, and the family is the basic unit of the country, so the establishment of the family system will be generalized to all aspects of the entire country through an analogy mechanism.

The generalization of the family system is because the family has formed an organizational form, that is, many families and clans.

And various internal and external relations of the organization constitute the etiquette and law of the country.

For example: heaven and earth monarch relative teacher.In the relationship between master and apprentice, the word master means a teacher for a day and a father for life; love life like a son, treat the teacher like a relative; this is the father and son among the master and the disciple.

There is also the relationship between the minister and the emperor, the father of the emperor, and the father of the emperor refers to the son of heaven. From the "Spring and Autumn Annals", although the matter is different, it refers specifically to the emperor as soon as the category begins.

Nikolaos was not a stupid person to be sent to Daming as an envoy of doomsday. He said helplessly, "Hu Shangshu, I respect you because of your frankness."