Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Fa Lushan looked suspicious, "Based on my understanding of the Order Academy, the person who deserves them to reach the point you mentioned should be someone like you."

"Has undeniable talent for research, but in a very strange and inhumane field."

"It can be seen that you have been accumulating this problem for a long time." Rama was indifferent to this weak accusation, "But what you said is correct. His research is indeed inhumane."

If Dotore's research can be considered humane, then there aren't many that are inhumane.

Of course, the same is true of Rama's studies.

He went one step further than Dotore and selectively selected the materials to be tested, ensuring that most of the materials deserved their punishment.

But this actually does not change the core issue.

Using humans to conduct experiments, no matter what the reason, cannot actually change the core position.

The Sumeru scholars who participated in Rama's experiment were not without unnecessary words, but they were very sensible and did not want to quarrel with a great sage like Rama.

Moreover, the prospect of the experiment is tangible—not the prospect of the experiment itself.

In the early days, no one was optimistic about Rama's research. If it were a simple matter for a mortal to become a god, Azar's approach would not be so surprising.

In a world ruled by theocracy, they completed a rebellion that pushed mortals to theocracy.

This is different from Kanria. Kanria has never been ruled by the gods. Although the power they drive also belongs to a special power that is no different from the gods. People will always take what they don’t understand. Things are brought to the altar of God.

There may be a difference in the level of power between the power from outside the world driven by Kanria and the elemental power that the people of the Seven Kingdoms abide by, but there is essentially no difference between the people who receive the power.

They are all seeking things from the outside, but Camria has never accepted the rule of the god of Teyvat, and has accepted the rules of another "outer god". The people of Teyvat seek rule from the gods designated by Teyvat, accept the rules of the gods, and obey the power of the gods.

The Six Sages chose to betray the gods after receiving a long period of theocratic education, and their success rate was even higher than that of Kanreia.

As scholars, they profoundly revealed a simple and intuitive truth - God is God because of His power, not because of any difference between Him and humans.

In history, this move is also a feat that can be compared with Cheng Ji's street assassin.

The latter also reveals the nature of imperial power. He who has strong soldiers and horses can be called the emperor.

In addition, bloodline, destiny, etc. are all false. Only soldiers and horses are the core of the emperor.

The assassin emperor kicked over the sanctity of imperial power that had been painstakingly cultivated by successive emperors for countless years, resulting in a long period of chaos. It was not until his successors regained the majesty of monarchy that the troubled times came to a complete end.

The actions of the Six Sages and the others in imprisoning the gods also trampled on the divine power.

It is a pity that their influence is quite limited. After all, no one will publicize this kind of thing. Secondly, monarchy relies on management from generation to generation, and divine power relies on the power of gods.

Gods as weak as Nacida at that time were really rare.

Without such conditions, the seeds planted by the Six Sages' rebellion would only be seeds, with little chance of taking root and sprouting.

After all, currently, the most shameless Salt Demon God of Liyue has the power to easily carry away most of his followers.

If He hadn't wanted death and acquiesced in the betrayal of His followers, none of those people would have survived.

Only Funina, the water goddess from Fontaine next door, was able to defeat Nasida in terms of weakness, overwhelming everyone and taking first place.

But Funina has the government system left by Fukalos, and Navilette, who has no concept of seizing power. Putting aside the psychological burden, Funina's conditions are much better than Nacida's.

After all, King Daci Shu died suddenly and had no time to prepare any help for Nasida.

Xumi's farce ended with Azar and his team's failure. The most interesting part of this was that Azar also had his own plan to create gods.

Similar to Rama, at some point he suddenly realized the powerlessness of mortals, then saw the power of gods, and then chose to create gods.

In the history of Sumeru, the Great Kind Tree King spreads wisdom, and it is this kind of god that the sages need.

It doesn’t have to be the Great Kind Tree King, but it must be a god who is willing and able to spread wisdom.

But Azar rarely allowed Sumeru scholars to get involved in their god-making plans, and his selection of personnel was also kept secret. Many people did not know that he was concerned about the country's plans.

Rama chose to invite talented scholars in batches within the scope of the Order. Although there was some cover-up, the institute was essentially no different from a sieve.

Even without making any distinction, Rama was convinced that there must be many local scholars from Sumeru who had "studied" during the winter season in the institute. The fools were interested in Rama's research, and in addition to providing materials, they also gave The help of other scholars in research is really worthy of Rama's gratitude.

Leaving aside these foreign local scholars, more local scholars are also not optimistic about Rama's research.

After all, Azar used special props like the Heart of God to create gods based on the creations of gods. However, Rama's experiment was almost made from scratch, and there are many people who are not optimistic about it.

But the key point is that the experiment itself does not have to be optimistic, but the research vigorously promoted by the great sage is worthy of optimism.

The key to the matter also has a lot to do with the person who spoke about it. Rama's power in Sumeru was seen by everyone in Sumeru.

Although he is the great sage, Rama is actually the only sage, and the remaining sages can only discuss and make some decisions when he does not want to make decisions.

Among the groups of sages of all ages, there is no one with the status of Rama.

There are winners and losers among the representatives of the schools, so the Great Sage moves back and forth between the six major colleges and is not always held by a certain college. But the school itself will not win or lose. It is difficult to say whether the knowledge itself is right or wrong, but in a struggle that is not allowed to see blood, it is almost impossible for a certain school to admit defeat.

Debates over ideas rarely end in the form of right or wrong. Those who are usually responsible for the ending are life and death.

And Rama unified the six major schools and made all the schools succumb to his own principles, even though he was not the inheritor of any school at all.

Under such circumstances, Sumeru scholars are actually very willing to devote themselves to the study of Rama.

But as the research continued, they soon discovered that Rama was playing for real.

This butcher who rose to power by virtue of his strength turned out to be an outstanding scholar, even better than all of them.

This originally absurd research actually unknowingly revealed real hope—Rama was really creating gods.

Some people who criticized the research quickly chose to remain silent altogether.

They still believe that this kind of research is unjust, and human experiments have basically nothing to do with justice, but they also believe that this is the right behavior.