Genshin Impact: Start in the sea of ​​sand and reach the throne of God

Rama called warmly, "Come, please come out and bear witness, my great god."

He called to the empty place, and the god answered the call, as if he had never left.

No, no, no, the term "never left" seems very mild. Perhaps a more direct statement would be more appropriate - He has never given up surveillance.

"You describe order as drawing a pie, but you are actually making this pie come true." Nasida said warmly, "In this matter, you don't need to pay any price for it."

"Because I will affirm your justice."

Rama laughed, "This is really an honor for me."

Things like justice and right things always need a standard of measurement.

This standard is usually a certain consensus reached by human society for thousands of years, such as the classic annihilation of relatives for righteousness, father to son, superior to inferior. This is annihilation of relatives for righteousness, a sacrifice worthy of praise. But once the situation is reversed, and the son chooses to report his father for something right, this often does not constitute righteousness and annihilation of relatives. Instead, it is regarded as inhumane and inhumane. In terms of punishment, the son who has made a righteous choice will also be punished. Convicted of a crime.

What determines these judgment standards is a certain consensus reached by human society for thousands of years, as well as certain adjustments made by the central court with the emperor as the core in order to safeguard the interests of the entire country after deliberation. This is the law. .

In the continent of Teyvat, God is the absolute core. He affirmed Rama's justice, which means that Nasida chose to vouch for Rama's behavior.

He recognized Rama's choice and rejected any criticism of Rama, believing that Rama had done the just and right thing.

He was not wrong.

As for those "volunteers" who died because of Rama's research, they were among the "sacrifice that had to be made in order to achieve ultimate justice."

I'm sorry to abandon them, but it's for the sake of justice.

"Many people have recognized my research. Some succumbed to my violence, some succumbed to my power, and some because of the hope I showed."

"We are doing something that almost everyone thinks is right, including Fa Lushan. Her doubts about me are only about using human bodies for experiments, not the experiments themselves."

Rama paused and said, "Now I have your approval again. The gods themselves have recognized that these are necessary sacrifices. No one will be guilty of using their lives."

"Use life?" Nasida sighed, "I don't like this statement."

"Then change to another one...Okay, it doesn't matter. We will consider how their death should be described later." Rama waved his hand, obviously not paying much attention to it, "Anyway, Now both God and man think I did the right thing, right?"

"Yes." Nasida was silent for a moment, "I agree with this statement."

Silence is certainly weighing.

The two ends of the scale, one end is the relationship between Rama and Him, the value of Rama, the value of experiments, and the other end is the lives of some ordinary people - as Rama said, not all of them deserve to die, but all of them must die. guilty. The part whose sins are unforgivable is scrawled with death, but it doesn't matter, and the part whose sins are not worthy of death is a righteous sacrifice.

Apparently Rama won.

"How should I call you?" Rama looked calm, "King of the Great Merciful Tree? Or is it another me?"

"Did you guess it? Is it because of my choice?" He looked curious.

"Part of it," Rama thought for a moment, "Nasita's acquiescence in my research is indeed because the people I choose meet the death penalty in the Sumeru Law."

"Although a person's life and death should have a more complete process, rather than even death becoming a tool that can be applied," Rama said, "but there is nothing wrong with following the right when it comes to urgency."

The death of death row prisoners should be as dignified as possible, rather than being used as tools in the end - for example, since they have been sentenced to death, can their organs be harvested and used to save some people who do not deserve to die? Or should they be used in some scientific research?

The reason why such behavior will not be passed is not because the law is sympathetic to some criminals with unpardonable crimes. On the contrary, it is to preserve a human bottom line.

If the organs of death row prisoners will be used to save people, if the organs of death row prisoners will be used in some inhumane research, then not all those sentenced to death may really deserve to die.

This is why they cannot be tools but must be treated as human beings, respecting death rather than respecting those who are condemned to die.

Rama's early research followed this process, selecting suitable materials from among the death row prisoners in Sumeru, rather than turning suitable materials into death row prisoners and then selecting them.

This difference was something Nacida could tolerate.

In fact, He was not very satisfied, but He could not be tough with Rama.

"Nasita is not a lawful good god. Compared with some good decisions, he actually cares more about the overall stability." Rama said softly, "If killing one person can save a hundred people, he will choose To solve the problem, but if it can’t be solved, He will consider making sacrifices.”

Not necessarily sacrificing himself, although His usual method is to sacrifice himself.

But this kind of behavior is essentially a kind of indifference to sacrifice - He can always make sacrifices for a better outcome, rather than when facing sacrifice, he must solve all the troubles and come up with the best solution. the result of.

The best results are usually dreams, and good endings are already hard to come by.

"I can do it with enough sinners that He has endured and endured."

"If I must continue to strengthen this kind of research, He will not be able to tolerate it anymore."

That’s why Rama went to Paddy Wife.

There is a war in Daozhu, mainly because his gods can't control Daozhu.

Although Lei Qianqian later considered whether to kill him when he found out about it, in the end the general chose to remain silent.

In his own opinion, rather than holding Rama responsible for this matter, it would be better to hold Himself accountable.

Inazuma's chaos was almost driven by him. Without his acquiescence, Kujo Takayuki wouldn't have dared to make it so big.

So in the end, He just gave Rama a small sword as a lesson, which was even weaker than the sword that Brother Kong faced in the plot and was blocked by Manyo.

This was a warning, so Rama simply stopped and left.

"The people who supported my research in the early days were actually the Fools." Rama spread his hands, "So although the Fools did many evil things and even stabbed me in the back, I am not actually angry."

There is a way to take people softly. If you give too much, you have to be soft-spoken.

Only one or two backstabbings, Roman Morgan didn't care at all.

"So, you later specially selected some special materials to verify my identity?" Nasida nodded lightly, "It was really a good show."

"I'm afraid this plan can be successful because you no longer care about this problem." Rama sighed, "This is just the first step of my plan to test."