Genshin Impact: Start in the sea of ​​sand and reach the throne of God

"You said that Kavanyi fell into civil strife, and then we won directly?"

Rama was unusually surprised, "Did you train spies and assassins? Or did you use other methods?"

Babel crossed her arms with a complicated look on her face, "No, it was their spontaneous action."

"Their answers are all - we are desert people, you are almost successful, of course we have to help you."

Kavanyi is a bridge between the two places, but its managers prefer the rainforest all year round.

Because they were desert people, they lost a lot of opportunities. In the early days, many people were dissatisfied with this deviant treatment. However, as the rule lasted for a long time, many people accepted their fate.

They began to resent their origins and why they were desert people instead of rainforest people, rather than resenting the deviant treatment of the Order.

Repeating the description, Rama and any high-ranking people in the tribe knew that this was not discrimination, but just routine differential treatment.

Discrimination is when both parties have equal value, but due to some special factors, one party gets a higher remuneration, while the other party is not even qualified to receive remuneration.

Class differential treatment is based on the different values ​​​​of both parties. Different levels are divided into different levels. People with high levels enjoy high treatment, while those with low levels and low value receive low treatment.

The desert is at the other end of the hierarchy.

The Apostolic Council has never given the desert people the power of the Sumeru people. They are the rulers of the Sumeru people. The rulers only recognize the rainforest as the foundation of the Sumeru people.

Once you understand this, of course you will know that this is not discrimination or prejudice.

The other party is not even willing to grant you the most basic citizenship rights. Of course, you will not get better resources and fairer treatment - because the desert people are not Sumeru people at all in the eyes of the Order.

Foreigners all know that there are rainforests and deserts in Sumeru, but the Order only recognizes rainforests.

They are the rulers and their rules are the rules.

Rama knew this.

"In the view of the Order, desert people are actually foreigners."

The state power guarantees the rights of its own people, but harms the interests of foreigners in the process. This is not called discrimination and prejudice.

"All the actions of the Apostolic Order are based on the interests of the Rainforest people. They are only responsible for protecting the interests of the Rainforest people, and indeed they are only responsible for the interests of the Rainforest people."

"But we still need to raise the slogan against injustice, and it is indeed the right slogan."

"Of course, I've always thought of it as just a slogan."

Rama couldn't laugh or cry, "So many people have taken it seriously?"

The cruel reality is that whether your behavior is just or not has no absolute relationship with its success.

As the saying goes, if you are right, you will get more help, but if you are wrong, you will get less help. It can only mean that your behavior is in line with the public's pursuit of justice and equality, so more people want to be on your side.

People may be embarrassed and make wrong choices due to poor cognition and information, but the vast majority of people are not stupid. At best, they are just bad, so they do things that outsiders think are stupid.

However, the environment in Teyvat does not mean that there is strength when there are more people.

Counting all the people on Haizhi Island, if the general slashed them out with one strike, the total health bars of these people would still owe him two tubes of health bars.

Rama habitually strives for justice, but he actually does not value this behavior.

This is a purely habitual choice, and anyone who starts a fight will give his actions a name of justice.

But justice does not determine the winner, it can only make your resistance somewhat reasonable.

But others don't seem to think so.

After just a simple attack, almost all the Gilded Brigade within Kavanyi chose to rebel.

It seems that they were indeed oppressed, and once they saw hope, they immediately chose to resist.

"Since the death of the Red King, Shahai has not planned even a single counterattack."

"But it's not because they don't want to fight, it's just that they know they can't win."

Babel looked complicated.

She didn't have any emotions because of these people's resistance.

Babel saw an opportunity for victory.

There are actually quite a few desert dwellers in Xumi City. There are always some basic tasks that scholars are unwilling to do but have to do.

This part of the work has always been taken over by desert people in the past.

If this is the case in Kavanyi, what about Sumeru City?

Will it be self-defeating?

After taking over Sumeru City, they became the real rulers of Sumeru.

Thinking of such a future, Babel's face became wild and she began to imagine the beauty of the future.

Rama "throwed" a basin of cold water.

"The Ecclesiarchy is just the simplest enemy. What Teyvat recognizes is the seven rulers in the world and the seven kingdoms that are dependent on them."

It's almost time to instill the importance of divine authority into the people below.

Although... the God of Grass has been forced to lock himself in a small dark room, which is really undignified.

But no one knows.

If no one knows, it means it didn't happen.

Babel's happiness suddenly froze.

Don’t want to be spicy!

"God...heh, he has never cared about us desert people, and has never cared about our future, but whatever we want to do must be approved by the gods!"

Babel gritted her teeth.

This is the image of the God of Grass in the hearts of desert people.

Although the God of Grass does not actually need to be responsible for the future of the desert people, gods like the Great Merciful Tree King are really too kind.

The alliance of the three gods was divided, and the sea of ​​sand belonged to the Red King.

The Red King died after getting into trouble, which sounds heroic, but in fact it just left a mess that couldn't be cleaned up.

The Tree King can ignore it, this is not the part that he needs to be responsible for.

People are responsible for their actions, and so are gods.

Because of the Red King's troubles and the Tree King's sacrifice, the matter itself makes no sense.

But a benevolent god like Him would certainly not give up on any ordinary person living in Sumeru.

God's love for the world is the common theme shown by the Demon God of Teyvat in the plot. Even the eye-hunting order and the country-locking order issued by the general, the core is that he believes that eternity and unchangeability can bring a good life to the people.

The road is wrong, but it is indeed the "beautiful" road chosen by Lei Movie for Ina Wife after many losses and reflection on the experience of constant loss.

The behavior of the Red King when he came into contact with taboos obviously violated this general nature.

It was impossible for him not to know what contact with taboos would bring. The Nail of Cold Heaven had even been smashed in front of him. However, he still embarked on this path, and the final result was dismal, leaving chicken feathers all over the ground.

Is this the power of love?

After recalling the story of the Red King and the Goddess of Flowers, Rama shook his head, put away his considerations about love, and threw it into the trash can.

It seems that this kind of emotion has no use at all except causing trouble.