There should have been joy after Kavanyi was captured, but there were other voices within the Shahai regime.

"If even Rama has this attitude, maybe there is nothing we can do."

The elders looked at each other and said, "If you really want to say whose power has been damaged the most, Rama is obviously the one who has suffered the most from this act of enshrining gods above his head."

“Even Rama had to accept it, what can we say?”

To be honest, if you invite a father over your head, in this kind of thing, whoever stands taller will lose the most.

The tribal warriors at the bottom saw a bright future.

After they won, they were not in a hurry to advance, but instead started celebrating.

This is also normal behavior. Soldiers who have performed well in the war are commended and rewarded, and then everyone celebrates together.

There is no need to rush to Xumi City all night long in one go.

It was at this time that Babel summoned the current powerful people in the Shahai regime and informed everyone of Rama's words.

This is her job and the cornerstone of her power.

Among all the elders and dignitaries, she was the only one who could communicate with Rama.

As for the rest, they were only responsible for accepting Rama's orders.

When Babel described the gods in this way, the elders naturally looked at each other.

They came here to beat the rainforest people into slaves, which was also the most basic requirement for revenge.

Based on the long-term deviant treatment in the past, each of them believes that the rainforest people should be beaten into slaves and let them and their descendants work for the sand sea. Only in this way can they relieve their hatred.

The so-called relief, of course, does not mean looking away, but that the other party has paid a sufficient price, so he is happy in his heart and no longer holds hatred in his heart.

There must be some rainforest people who have no prejudice against Shahai, but they have no intention of distinguishing them one by one.

Furthermore, the high welfare benefits enjoyed by the rainforest people are not free favors from God. They are preferential treatment squeezed out at the expense of the interests of the desert people.

Anyone who has enjoyed this preferential treatment can have hatred spread without any scruples.

But looking at the situation, it seems that things are far from that simple...

"The God of Grass is the God of the rain forest. Although he is also the God of Sumeru in name, his stance should be in favor of the rain forest."

No one truly understands the gods' logic, they can only guess.

The desert people at the bottom resent the inaction of the God of Grass, but the desert people at the top will not blindly resent because they need to make a decision.

Everyone knows that the Red King rules the desert, and the God of Grass does not need to be responsible for the sea of ​​sand.

After all the misfortunes that happened after the death of the Red King, I could only resent that my god died too suddenly.

There is no way to quantify more responsibilities.

"Maybe he prefers the rain forest, but after all, he is the god of Sumeru."

After changing the order, these are two attitudes, or two expectations.

"We may not be able to get the approval of the gods. After all, we have been on this path since we set foot on Kavanyi."

"Since the God of Grass has not stood up to prevent us from entering Kavanyi, there is always a chance."

After Babel joined the discussion, their attitude changed from "how to take revenge on the rainforest people after taking Sumeru City" to "how to gain the approval of the gods."

They began to speculate on the attitude of the gods, including the gods' silence, why the gods did not appear, and the meaning behind their actions.

This is the lower position versus the upper position.

You must think about whether His every action has a deeper meaning and whether He has any attitude.

Of course, it may be a ridiculous speculation like [Why are the curtains blue? Does it express a certain mood or represent a certain metaphor - no, no, no, because the curtains in the author's home are really blue].

But you can't help but do it.

Because He can squeeze you to death just because you move your left foot first, but there is usually nothing you can do against Him.

The absolute status gap brings about such cautious and humble emotions.

They naturally placed themselves at the farthest end from the gods, and then began to think about how to offer loyalty and how to obey the will of the gods.

Because mortals really cannot defeat gods!

"Success."

Rama, who was watching, nodded slightly and soon regained his composure.

The King of Chu had such a thin waist that many people died of starvation in the palace.

The influence of the attitude at the top on the bottom is extraordinary.

It is not that his attitude cannot affect the desire for revenge of the entire Shahai regime, but there is no objection to the hatred that is forcibly suppressed.

But these sand sea dignitaries have reached a consensus of "please the gods". They can carry out this consensus and get more people's approval.

But Rama couldn't.

He is too alone.

Rather than saying that he is a king, it is better to say that he is a wanderer who holds power alone.

He does not exchange benefits with anyone. Usually people only get benefits from him and cannot give him any feedback.

Without an exchange of interests, do you want to have a relationship with someone whose first punch in power is to compete with your own adoptive mother for power?

Unrealistic.

Rama was a solitary traveler in the tribe, and no one could restrain him because he had no deeper involvement or connection with anyone.

Even Candice, everyone looked back and realized that she was just the bait thrown by Rama.

I'm afraid there is no emotion at all.

“What goes up leads to results.”

"Their attitude can influence more desert people. When they all think that to win Sumeru, they must pass the level of gods, then what I promised Nasida is completed."

“To please the gods, you must do things that are in line with the gods’ attitude.”

"He wants to protect the people of the rainforest. This is his attitude. Recognizing the right to rule the sand sea is a concession."

Everything is in place, of course you have the final say.

Although Nasida is not actually of such high value.

Although He Himself has good power, it is His own power, and even Rama cannot take it away.

In addition, Nasida, like Keli, can be regarded as a model of a promising future.

Keli's destructive power during this period is already very strong, and with people like Albedo and Alice serving as guides, the promise of a promising future is indeed true.

Keli really has a chance to become one of the people who stand at the top.

But there was no time.

From the moment Yingmei intervened in the plot, the wheel of fate started to spin crazy, running wildly in an unknown direction.

It is true that the future is promising...but there is not enough time to support them to develop properly and become stronger.

So doing anything for Nasida's favorability actually doesn't have much value.

Yingmei is thirsty for the truth, and favorability is a by-product of the process of pursuing the truth.

Nacida's worldview and values ​​have already been formed, and no amount of favorability will allow her to do something that goes against his values. In addition, the things he can do are also very limited. Adding a little favorability to her is actually of little use.

However, due to the favorability added by the plot, Rama is still willing to spend some insignificant time and energy to complete His commission.

Just think of it as a reminder of the past, and you won't lose anything anyway.

Tap the screen to use advanced tools Tip: You can use left and right keyboard keys to browse between chapters.

You'll Also Like