Pawn Crossing the River

If the argument is made from an economic point of view, then there is no doubt that Buddha debt will collapse.

As for why there is no collapse, it is because everything in the world does not exist in isolation. In addition to the economy, there is also force.

As the saying goes, force is the underlying logic of power. Buddhism relies on force to forcibly maintain the situation of Buddhist debt. It barely has an air of strength. Not only does it not collapse, but it is still able to fight against Taoism.

This move will naturally have far-reaching consequences. On the day of the real collapse, I am afraid that it cannot be described as the sky falling and the earth falling, but the sky falling apart and the earth falling apart.

I'm afraid that the entire Buddhist sect will turn into powder and no one will be spared. ??

Under such circumstances, it is reasonable for the Buddhist radicals to rise - rather than sit back and wait for death, it is better to rise up and give it a try.

It was precisely with the force of Buddhism that the weak men did not cause large-scale disasters, but only sporadic occurrences.

This also shows that Buddhism has the means to suppress and control weak men.

Now that a large number of weak men have appeared in a short period of time, there is no doubt that it must be related to Buddhism.

For this reason, Wuniang, as the real person in charge, personally went to the areas where the weak men were most serious to inspect.

This is a wild forest, located between Fengshan Pass and Huqian County. The Dazun River and Huqian River flow through its edge. It itself is a natural barrier, separating Dazun Temple and Huqian County. Therefore, Daomen Both Buddhism and Buddhism would choose to go around a circle and go around from the side of Tuxia.

Now a large number of weaklings appear in this forest. They can threaten Fengshan Pass to the west, threaten Huqian County to the east, and even go north to pull Xia, cutting off the connection between Hu Qian County and pull Xia.

Although I don’t know how Buddhism can achieve “magical weapons descending from heaven”, it is impossible not to deal with it.

At first, Daomen did not mobilize troops like this, but just sent out investigators according to normal procedures. A heavenly being led the team in person, with the innate people in the returning stage as the main force, supplemented by some spiritual officials, and entered this area.

To the Taoist sect's surprise, this team of about twenty Taoist priests, plus forty spiritual officials, including the leader of the Celestial Beings, was completely wiped out. Only one Taoist priest who stayed on the periphery to provide support was lucky enough to save his life. Returned to Huqian County and reported the situation to the Dazhen Traveling Camp.

Such heavy casualties directly alarmed Wu Niang, so she decided to go to this area in person.

Just as the area of ​​Xizhou is equivalent to several smaller states and comparable to overseas continents, although Huqian County is only a county in name, its area is comparable to a prefecture in Jiangnan states. The scope of this dense forest is so large that It is conceivable.

Wu Niang came forward in person, so the weaklings naturally had nothing to worry about. However, Wu Niang also felt that the situation was serious.

There are at least hundreds of thousands of weaklings on earth. Even if the immortal takes action personally, it is not an easy task to deal with these hundreds of thousands of weaklings.

Even if Wuniang has the magical power to set fire to the sky, she can't cover such a large area. She can only burn it piece by piece, which is time-consuming and labor-intensive. What's more, the immortals over there in Buddhism will not just watch Wuniang set fire to it. The mountain remains indifferent.

I have to say that Buddhism is really good at moving so many weaklings here without anyone noticing.

Or perhaps, the Buddhist sect had laid an ambush before the war started, hiding hundreds of thousands of weaklings here in advance, and only waited for the opportunity to release them, leaving the Taoist sect passive.

It seems that we need to take a long-term approach.

Just as Wuniang was returning to the camp after her inspection, thousands of chanting sounds suddenly rang out from all directions. The Buddha's light flourished in the sky and the earth, even covering the sunlight. Then the seven-color Buddha's light came in like a tide, covering Wuniang and Long Xiaobai. Surrounded by people.

For a moment, it was as if the world had turned into a pure land of glass.

A monk appeared in Wu Niang's sight. He looked like a boy and a girl. His face had soft lines and his skin was as shiny as white jade. He was more beautiful than a woman. He wore a Vairocana crown on his head and a silk embroidered with peacock patterns on his upper body. , wearing a trousers-like green skirt, with a string of Buddhist beads made of nine-eyed dzi beads hanging on her chest.

At the same time, a glazed Bodhisattva also appeared behind him, surrounded by colorful lights, accompanied by the goddess Jia Lan, bursts of Sanskrit sounds, and a round of colorful backlight behind his head. It was the Bodhisattva who lowered his eyebrows and showed compassion. If there were ordinary people here, they would probably regard the scene in front of them as a real Bodhisattva.

"Master Qi Da, please stay."

A soft voice sounded. It was not loud, but it could be heard clearly.

Before he finished speaking, the glazed Bodhisattva slowly stretched out a huge palm, and the seven-color brilliance circulated endlessly.

A palm shot in the air.

Wu Niang gently waved her sleeves and sent Long Xiaobai away. Then she turned into flames and scattered away. The palm failed, causing the earth to tremble, leaving a huge palm print.

After the palm of the Dharma sign failed, the hands formed seals, and the treasure sign was solemn. Then the Sanskrit sound flourished, flowers fell from the sky, golden lotuses surged from the ground, and the Buddha's light shone in the three realms and ten directions, trying to reveal the location of Wuniang.

Not far away, little flames appeared out of thin air, then condensed into human form, and transformed into Wu Niang again.

The Bodhisattva's appearance began to shrink rapidly, and finally merged into the Sangha

In the backlight behind a person's head.

You can see that this round of backlight has seven layers, each with seven different colors. When the Dharma appears in the backlight, it becomes one with him. The Buddha enters his body, and the Dharma appears becomes the Dharma body.

The monk held the flower and smiled, the real fire of the sun condensed on his fingertips

Wu Niang waved her sleeves, summoned the "Samadhi True Fire", and faced him from the front.

This time it was evenly divided, and no one had the upper hand.

The raging true fire of the sun is not inferior to Wuniang's "samadhi true fire".

This man is a genuine Mahayana Bodhisattva.

Although the monk with a male and female appearance looks young, he is already in his third life. This is the reincarnation method inherited by the Mahayana Bodhisattva. Like the initiation method, it is a convenient method, but it is more advanced. ??

The reincarnation method seems to be not much different from the reincarnation of the ghost immortal path, but the reincarnation and re-cultivation of the Mahayana Bodhisattva can reset the life span and start the hundred-year period from the beginning.

The key lies in the relics.

The cultivation in Taoism cannot be stripped away. As long as the cultivation is there, the life is there, and the heavenly tribulation is there.

But the Buddhist sect puts all the cultivation in the relics. When the relics are stripped away, it is the time to sit and pass away, and then they can escape from the heavenly tribulation.

When you refine the relics in your next life, you can inherit half of the cultivation in your previous life. In this way, you will continue to reincarnate and your cultivation will continue to accumulate.

The Taoist method of fake elixir obviously has some prototypes, but it is not as perfect as the relics.

This is undoubtedly a stupid method, but it is also more stable. As long as the inheritance is orderly, there will always be immortals passing down from generation to generation to maintain a higher lower limit. It is not like the Confucianism and Taoism that rely on luck. When luck is good and the momentum is strong, there can be double-digit immortals sitting in the world, dominating the world, but when luck is bad, the number of immortals can be counted on one hand.

Therefore, the position of the King of Emptiness in Buddhism is held by the most gifted Great Awakening Golden Immortal, the Dharma Protector Vajra is generally held by the Great Arhat who pays the most attention to the physical body, and the three great masters who are the Dinghai Shenzhen of Buddhism are held by the Mahayana Bodhisattva.

The monk with a male and female appearance is one of the three great masters of Buddhism. He still uses the Dharma name of the first life, Liaochen, corresponding to the fifth generation of disciples of Taoism, known as the Pure Glazed Bodhisattva and the Pure Glazed Great Master. Although there are only three generations of cultivation, they are all obtained through hard work in three generations. If the degree of compatibility with oneself is considered, it is undoubtedly better than the ordinary initiation method. Therefore, after refining the three generations of cultivation, the realm is close to the three masters of Taoism, which cannot be underestimated.

A long staff in the shape of a branch appeared in the hand of the Pure Glazed Bodhisattva, and a colorful lotus blossomed.

This is a fairy item of Buddhism, called "Seven Treasures Bodhi", which is made of the trunk of a Bodhi tree as the main material, supplemented by seven treasures such as gold, silver, glass, glass, clam, red pearl, and agate, hence the name "Seven Treasures Bodhi", also known as "Seven Treasures Wonderful Tree Staff".

The Pure Glazed Bodhisattva raised the "Seven Treasures Bodhi" in his hand and hit Wu Niang on the head.

Wu Niang directly resisted with the "Seven Birds and Five Fire Fan", and the two intersected, blooming countless seven-color brilliance.

The force of this attack was just ordinary, the key was not the Pure Glazed Bodhisattva himself, but the "Seven Treasures Bodhi" in his hand. The reason why this item is a fairy item is that in addition to being extremely strong, it can also produce seven-color divine light, which can break and collect almost everything. Ordinary treasures, as long as they are illuminated by this divine light, will be taken away immediately, and semi-fairy items are no exception, only fairy items can be an exception. This object is similar to the "Buddha Light of Deliverance", which fully demonstrates the tyranny of Buddhism.

The Great Master Jing Liuli wanted to catch Wu Niang by surprise, but she didn't expect that Wu Niang was knowledgeable and saw through it at a glance.

Although the Great Master Jing Liuli has experienced three lives, he is still a young man in front of Wu Niang. As an elder among elders, how could Wu Niang not know the mystery? Naturally, she would not let the Great Master Jing Liuli succeed.

The Great Master Jing Liuli failed in his attack and was very surprised. He once again activated the seven-color divine light of the "Seven Treasures Bodhi" in his hand, but still couldn't do anything to the treasure fan in Wu Niang's hand. He immediately determined that it was not a coincidence. This fan is a fairy object, most likely the "Seven Birds and Five Fires Fan", one of the fairy objects of the Great Master.

It is no wonder that Master Jing Liuli did not know about this fairy item. When Buddhism and Taoism were fighting, Xuansheng just sent out the "Seven Birds and Five Fire Fan". As a human fairy, Tan Taiyun hardly used the "Seven Birds and Five Fire Fan". He regarded Wu Niang as a friend and companion, and mainly used her to talk with her. Therefore, Wu Niang was absent from the entire Buddhist-Taoist fight, and the Buddhist sect had no chance to see it.

When the Western Dao Sect sent the "Seven Birds and Five Fire Fan" back to the Taoist Sect, not only had Buddhism and Taoism been at peace for many years, but the Taoist sect had become the master of the Eastern world. The Grand Master basically no longer took action himself, but just lived in the Zixiao Palace in Yujing, and the "Seven Birds and Five Fire Fan" was idle.

So the Buddhist sect really did not know much about the "Seven Birds and Five Fire Fan".

Seeing this, Master Jing Liuli stopped stimulating the seven-color divine light and used another magical power of the fairy item. The "Seven Treasures Bodhi" in his hand began to sprout, bloom, and bear fruit. The fruit is seven bodhi seeds, which form a square formation, covering Wu Niang, and then produce various changes. Each bodhi seed corresponds to a color of divine light and a treasure. The seven bodhi seeds are seven colors of divine light and seven treasures. The divine light interweaves, like a chain crisscrossing, trapping Wu Niang in it.